The Bible

 

Genesis 33

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2 Iga šiwahayen-net əd maddan-əsnat daɣ aɣaf, issəlkam-asnat Leyya əd maddan-əs, aṃaran Raxil əd Yusəf ig-en daɣ ələqqam.

3 Ənta iṃan-net azzar-asan. As din-ihoz amaqqar-net ig-in sər-əs as əṣṣa səjudan.

4 Ozal Esaw, issəlkad-as, izalammat-tu igabarrat iri-nnet Aṃaran ad hallan fəl tədəwit n əṃənəy.

5 As inay Esaw šiḍoden əd bararan iṣəstan Yaqub: «Ma ṃosan win dər təddewa?» Ijjəwwab-as: «A wa bararan win ikfa Məššina s əlxurma-nnet akli-nnak.»

6 Ewadnat-du təwahayen əd maddan-əsnat əssəjadan y Esaw.

7 Dəffər a di Leyya əd maddan-əs, əs tilkamat Yusəf əd Raxil.

8 Iṣṣəstan-t Esaw: «Mas təleɣ əṇṇiyat n a tu-taga əs səgan win dər əṃṃənaya?» Iṇṇ-as Yaqub: «Areɣ a-dak-kan aga ṣusay Məšš-i fəl a ɣur-ək ile əlxurma»

9 «Ələ ərrəzəɣ aggen amaḍray-nin, əṭṭəf a wa təle,» iṇṇ-as Esaw.

10 Eges iṇṇ-as Yaqub: «Uhun, oṇsayaq-qay kud kay wər iha arat sər-i, əqbəl ṣusay-nin əmərədda. Ənayaq-qay šišalaɣ a wen d aṇay ən Məššina iṃan-net id ələ ɣur-ək əlxurma.

11 Əqbəl, a daɣ-ak are, ṣusay wa dak-d-immewayan id Məššina iga fall-i əlləllu-nnet d as ələɣ arat kul wa as əḍḍərara.» Iḍgaz-tu Yaqub wəllen har iqbal Esaw ṣusay-nnet.

12 Iṇṇa Esaw: «Əndawat! Əddewa dər-ək.»

13 Iṇṇ-as Yaqub: «Təṣṣana məšš-i as bararan ərkaman, as eharay wa ənḍərran əd šitan saṇkasnen ihhiššal-iənaṭṭaf dər-san id as itawazargaz s ətrub ad-iḍḍəz daɣ əzəl iyyan-da, iggəz-t aṃṃat.»

14 «Oṇsayaq-qay, məšš-i, ad-i tizara, əlkəmaɣ-ak-in əd təzrek sollan əs təɣəllət ən hərwan win dat-i əd təɣəllət ən bararan har din awəda aɣaywan nak daɣ Sehir.»

15 Iṇṇ-as Esaw: «Oṇsayaq-qay ad-i təqbəla a ɣur-ək d-ayya iyyad daɣ meddan-in.» Iṇṇ-as Yaqub: «Wər əḍḍərara sər-san.» Igd-i ad əgrawa ɣur-ək əlxurma.»

16 Əzəl wen da ibaz Esaw tarrayt ta n Sehir iqqal.

17 Təzzar ikka Yaqub Sukkot (almaɣna ifərgan) ikras ehan y iṃan-net, iga ifərgan y aharay-nnet a di da fəl itawaga y adgg-en eṣəm Sukkot.

18 Ɣur afel-net Mesofotami, Yaqub oṣa-ddu Šalem, aɣrəm wa n Šəkem, daɣ aṃadal ən Kanan, izzəbbat dat əɣrəm.

19 Izzənza ɣur maddan-əs ən Xamor, šis ən Šəkem, akarammu n aṃadal wa daɣ ikras ahaket-net s əlqimat ən taṃeday ən tafelt n əzrəf.

20 Ikras daɣ-as edagg ən ṭəkutay, ig-as eṣəm El-Elohe-Israyel (almaɣna-nnet Məššina ənta Məššina n Israyel).

   

From Swedenborg's Works

 

Arcana Coelestia #2157

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2157. 'If now I have found grace in your eyes' means the respectful regard that became a feature of the Lord's state when He took notice of that perception. This becomes clear from the affection that produces the state of humility which these actual words imply and also those that follow immediately after, 'Do not, I beg of you, pass from over your servant', which also imply a state of humility. Within every individual part of the Word there are both affection and subject matter. Celestial angels perceive the Word as it exists in the internal sense as to the affection there, whereas spiritual angels perceive it as it exists in the internal sense as to the subject matter there. Those who perceive the Word in the internal sense as to the affection there do not pay any attention at all to the words, which are expressions of the subject matter, but instead form ideas for themselves from the affection and the consecutive details of that affection, and do so with endless variety. Here, for example, when they come to the words, 'If now I have found grace in your eyes, do not, I beg of you, pass from over your servant', they perceive the Lord's state of humiliation in the Human, yet only the affection that produces humility. From that affection - in a manner, variety, and profusion beyond words - they form celestial ideas for themselves which can hardly be called ideas. Rather they should be called so many 'lights' engendered by affections and perceptions - which follow one another in a continuous sequence according to the chain of affection that runs through the things present in the Word that is being read.

[2] From this it becomes clear that the perception, thought, and speech of celestial angels are more indescribable and far richer than the perception, thought, and speech of spiritual angels, the latter being limited to the subject matter, according with the sequence of expressions that are used. (That the nature of the speech of celestial angels is such, see Volume One, in 1647.) This explains why these words, 'If now I have found grace in your eyes', mean in the celestial sense the respectful regard that became a feature of the Lord's state when He took notice of that perception. What is more, 'finding grace in your eyes' was a customary phrase used in every expression of respect, as becomes clear from the respect offered by Laban to Jacob,

Laban said to him, If now I have found grace in your eyes. Genesis 30:27.

And from that offered by Jacob to Esau,

Jacob said, No, I beg of you; if now, I have found grace in your eyes. Genesis 33:10.

And similar examples occur elsewhere in the Word.

  
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Thanks to the Swedenborg Society for the permission to use this translation.