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Ezekiel 37

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1 Ang kamay ng Panginoon ay sumasa akin, at kaniyang dinala ako sa Espiritu ng Panginoon, at inilagay niya ako sa gitna ng libis; at yao'y puno ng mga buto.

2 At pinaraan niya ako sa tabi ng mga yaon sa palibot: at, narito, may totoong marami sa luwal na libis; at, narito, mga totoong tuyo.

3 At kaniyang sinabi sa akin, Anak ng tao, maaari bagang mabuhay ang mga butong ito? At ako'y sumagot, Oh Panginoong Dios; ikaw ang nakakaalam.

4 Muling sinabi niya sa akin, Manghula ka sa mga butong ito, at sabihin mo sa kanila, Oh kayong mga tuyong buto, inyong pakinggan ang salita ng Panginoon.

5 Ganito ang sabi ng Panginoong Dios sa mga butong ito: Narito, aking papapasukin ang hinga sa inyo, at kayo'y mangabubuhay.

6 At lalagyan ko kayo ng mga litid, at babalutin ko kayo ng laman, at tatakpan ko kayo ng balat, at lalagyan ko kayo ng hininga, at kayo'y mangabubuhay; at inyong malalaman na ako ang Panginoon.

7 Sa gayo'y nanghula ako ng gaya ng iniutos sa akin: at habang ako'y nanghuhula, may naghinugong, at, narito, isang lindol; at ang mga buto ay nangagkalapit, buto sa kaniyang buto.

8 At ako'y tumingin, at, narito, may mga litid sa mga yaon, at laman ay lumitaw sa mga yaon at ang balat ay tumakip sa mga yaon sa ibabaw; nguni't walang hininga sa kanila.

9 Nang magkagayo'y sinabi niya sa akin, Manghula ka sa hangin, manghula ka, anak ng tao, at sabihin mo sa hangin, Ganito ang sabi ng Panginoong Dios: Manggaling ka sa apat na hangin, Oh hinga, at humihip ka sa mga patay na ito, upang sila'y mangabuhay.

10 Sa gayo'y nanghula ako ng gaya ng iniutos niya sa akin, at ang hininga ay pumasok sa kanila, at sila'y nangabuhay, at nagsitayo ng kanilang mga paa, isang totoong malaking pulutong.

11 Nang magkagayo'y sinabi niya sa akin, Anak ng tao, ang mga butong ito ay ang buong sangbahayan ni Israel: narito, kanilang sinasabi, Ang ating mga buto ay natuyo, at ang ating pagasa ay nawala; tayo'y lubos na nahiwalay.

12 Kaya't manghula ka, at sabihin mo sa kanila, Ganito ang sabi ng Panginoong Dios: Narito, aking bubuksan ang inyong mga libingan, at aking pasasampahin kayo mula sa inyong mga libingan, Oh bayan ko; at aking dadalhin kayo sa lupain ng Israel.

13 At inyong malalaman na ako ang Panginoon, pagka aking binuksan ang inyong libingan, at aking pinasampa kayo na mula sa inyong mga libingan, Oh bayan ko.

14 At aking ilalagay ang aking Espiritu sa inyo, at kayo'y mangabubuhay, at aking ilalagay kayo sa inyong sariling lupain, at inyong mangalalaman na akong Panginoon ang nagsalita, at nagsagawa, sabi ng Panginoon.

15 Ang salita ng Panginoon ay dumating uli sa akin, na nagsasabi:

16 At ikaw, anak ng tao, kumuha ka ng isang tungkod, at sulatan mo sa ibabaw, Sa Juda at sa mga anak ni Israel na kaniyang mga kasama: saka kumuha ka ng ibang tungkod, at iyong sulatan: Sa Jose, na siyang tungkod ng Ephraim, at sa buong sangbahayan ni Israel na kaniyang mga kasama:

17 At iyong papagugnayugnayin sa ganang iyo na maging isang tungkod, upang maging isa sa iyong kamay.

18 At pagka ang mga anak ng iyong bayan ay mangagsasalita sa iyo, na mangagsasabi, Hindi mo baga ipakikilala sa amin kung ano ang kahulugan ng mga ito?

19 Sabihin mo sa kanila, Ganito ang sabi ng Panginoong Dios: Narito, aking kukunin ang tungkod ng Jose, na nasa kamay ng Ephraim, at ang mga lipi ng Israel na kaniyang mga kasama: at akin silang isasama roon, sa tungkod ng Juda, at gagawin ko silang isang tungkod, at sila'y magiging isa sa aking kamay.

20 At ang tungkod na iyong sinusulatan ay hahawakan mo sa harap ng kanilang mga mata.

21 At sabihin mo sa kanila, Ganito ang sabi ng Panginoong Dios: Narito, aking kukunin ang mga anak ni Israel mula sa gitna ng mga bansa, na kanilang pinaroonan, at pipisanin ko sila sa lahat ng dako, at dadalhin ko sila sa kanilang sariling lupain:

22 At gagawin ko silang isang bansa sa lupain, sa mga bundok ng Israel; at isang hari ang magiging hari sa kanilang lahat; at hindi na sila magiging dalawang bansa, o mahahati pa man sila sa dalawang kaharian;

23 At hindi na naman mapapahamak pa sila ng dahil sa kanilang mga diosdiosan, o sa kanila mang mga kasuklamsuklam na bagay, o sa anoman sa kanilang mga pagsalangsang; kundi aking ililigtas sila mula sa lahat nilang tahanang dako, na kanilang pinagkasalanan, at lilinisin ko sila: sa gayo'y magiging bayan ko sila, at ako'y magiging kanilang Dios.

24 At ang aking lingkod na si David ay magiging hari sa kanila; at silang lahat ay magkakaroon ng isang pastor; magsisilakad din naman sila ng ayon sa aking mga kahatulan, at susundin ang aking mga palatuntunan, at isasagawa.

25 At sila'y magsisitahan sa lupain na aking ibinigay kay Jacob na aking lingkod, na tinahanan ng inyong mga magulang; at sila'y magsisitahan doon, sila at ang kanilang mga anak, at ang mga anak ng kanilang mga anak, magpakailan man: at si David na aking lingkod ay magiging kanilang prinsipe magpakailan man.

26 Bukod dito'y makikipagtipan ako ng tipan ng kapayapaan sa kanila; magiging tipan na walang hanggan sa kanila; at aking ilalagay sila, at pararamihin sila at itatatag ko ang aking santuario sa gitna nila magpakailan man.

27 Ang aking tabernakulo naman ay mapapasa gitna nila; at ako'y magiging kanilang Dios, at sila'y magiging aking bayan.

28 At malalaman ng mga bansa na ako ang Panginoon na nagpapabanal sa Israel, pagka ang aking santuario ay mapapasa gitna nila magpakailan man.

   

From Swedenborg's Works

 

Apocalypse Explained #946

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946. Because thy judgments have been made manifest. That this signifies that Divine truths are revealed to them, is evident from the signification of judgments, as denoting Divine truths, of which we shall speak presently; and from the signification of being manifested, as denoting to be revealed. That Divine truths are revealed at the end of the church, and that they have been revealed, will be shown in what follows in this chapter, because the subject there treated of is concerning them.

The reason why judgments signify Divine truths is, that the laws of government in the Lord's spiritual kingdom are called judgments; but the laws of government in the Lord's celestial kingdom are called justice. For the laws of government in the Lord's spiritual kingdom are laws from Divine truth, whereas the laws of government in the Lord's celestial kingdom are laws from Divine Good. This is why judgment and justice are mentioned in the following passages in the Word.

In Isaiah:

"There shall be no end to peace upon the throne of David, to establish it, and to uphold it in judgment and justice from now and for ever" (9:7).

This speaks of the Lord and His kingdom. His spiritual kingdom is signified by the throne of David; and because this kingdom is in Divine truths from the Divine Good, it is said, in "judgment and justice."

In Jeremiah:

"I will raise up to David a just shoot, and he shall reign a king, and he shall act intelligently, and shall execute judgment and justice" (23:5).

These words also are spoken of the Lord, and of His spiritual kingdom. And since this kingdom is in Divine truths from the Divine Good, it is said that He shall reign a King, and shall act intelligently, and that He shall execute judgment and justice. The Lord is called King from Divine truth. And whereas Divine truth is also Divine intelligence, it is said that He shall act intelligently. And because Divine truth is from the Divine Good, it is said that He shall execute judgment and justice.

[2] In Isaiah:

"Jehovah shall be exalted; for he dwelleth on high; he hath filled Zion with judgment and justice" (33:5).

By Zion is meant heaven and the church, where the Lord reigns by Divine truth. And because all Divine truth is from Divine Good, it is said, "He hath filled Zion with judgment and justice."

In Jeremiah:

"I Jehovah, doing justice and judgment in the earth; for in these I am well pleased" (9:24).

Here also by judgment and justice is signified Divine truth from the Divine Good.

In Isaiah:

"They shall ask of me the judgments of justice; they shall desire to draw near unto God" (58:2).

The judgments of justice are Divine truths from the Divine Good. Similarly judgment and justice; for the spiritual sense conjoins those things the sense of the letter separates.

In Hosea:

"I will betroth thee to me for ever; and I will betroth thee to me in justice and judgment, and in mercy and in truth" (2:19, 20).

The subject there treated of is the celestial kingdom of the Lord, which consists of those who are in love to the Lord. And because the Lord's conjunction with them is comparatively like the conjunction of a husband with a wife - for the good of love so conjoins - therefore it is said, I will betroth thee to me in justice and judgment. And justice is mentioned in the first place, and judgment in the second, because those who are in the good of love to the Lord are also in truths; for they see them from good. Because justice is said of good, and judgment of truth, therefore it is also said, in mercy and in truth; mercy being also said of good, because it is of love.

[3] In David:

"Jehovah is in the heavens; thy justice as the mountains of God, and thy judgments as a great abyss" (Psalm 36:5, 6).

Justice is said of Divine Good, therefore it is compared to the mountains of God; for by mountains of God are signified the goods of love; see above (n. 405, 510, 850). And judgments are said of Divine truths, therefore they are compared to a great abyss; for by a great abyss is signified Divine truth. From these things it is now evident that by judgments are signified Divine truths.

[4] In many passages in the Word, judgments, precepts, and statutes are mentioned. And by judgments are there signified civil laws; by precepts the laws of spiritual life; and by statutes the laws of worship. That by judgments are signified civil laws, is clear from Exodus (Exodus 21, 22, 23), where the things that are there commanded are called judgments; because from them judgments were given by judges in the gates of the city. But still they signify Divine truths, such as are in the Lord's spiritual kingdom in the heavens, for they contain them in the spiritual sense, as is evident from the explanation in Arcana Coelestia (n. 8971-9103, 9124-9231, 9247-9348).

That the laws with the sons of Israel were called judgments, precepts, and statutes, is clear from the following passages:-

In Moses:

"I will speak unto thee all the precepts, the statutes, and the judgments, which thou shalt teach them, that they may do them" (Deuteronomy 5:31).

In the same:

"These are the precepts, the statutes, and the judgments, which Jehovah your God commanded to teach you" (Deuteronomy 6:1).

In the same:

"Therefore, thou shalt keep the precepts, the statutes, and the judgments, which I command thee this day, to do them" (Deuteronomy 7:11).

In David:

"If his sons forsake my law and walk not in my judgments; if they profane my statutes, and keep not my precepts, I will visit their prevarication with a rod" (Psalm 89:30-32),

besides frequently elsewhere:

As Leviticus 18:5; 19:37; 20:22; 25:18; 26:15; Deuteronomy 4:1; 5:1, 6, 7; 17:19; 26:17; Ezekiel 5:6, 7; 11:12, 20; 18:9; 20:11, 13, 25; 37:24.

By precepts in these passages are meant the laws of life, especially those in the Decalogue, which are therefore called the Ten Precepts. But by the statutes are meant the laws of worship, which principally related to sacrifices, and the ministry of holy things. And by judgments are meant civil laws, which, because representative of spiritual laws, were therefore significative of Divine truths, such as those in the Lord's spiritual kingdom in the heavens.

Continuation:-

[5] When, therefore, a man shuns and turns away from evils as sins, and is raised into heaven by the Lord, it follows that he is no longer in his proprium, but in the Lord, and that consequently he thinks and wills goods. Now because a man thinks and wills, so also does he act; for every action of a man proceeds from the thought of his will, therefore again it follows, that when a man shuns and turns away from evils, he does goods, not from himself, but from the Lord. Therefore to shun evils is to do goods. The goods which a man then does are meant by good works; and good works in their whole extent are meant by charity.

Because a man cannot be reformed unless he thinks, wills, and acts as of himself, that which he does as of himself is conjoined to him, and remains with him. Because that which a man does as of himself receives no life, but flows through like ether, therefore the Lord wills that a man should not only shun and turn away from evils as of himself, but should also think, will, and act as of himself, yet still acknowledge in heart, that all these things are from the Lord. This he will acknowledge because it is the truth.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.