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Ezekiel 10

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1 Nang magkagayo'y tumingin ako, at, narito, sa langit na nasa ulunan ng mga kerubin, may nakita na parang isang batong zafiro, na parang isang luklukan.

2 At siya'y nagsalita sa lalake na nakapanamit ng kayong lino, at kaniyang sinabi, Pumasok ka sa pagitan ng nagsisiikot na mga gulong, sa ilalim ng kerubin, at punuin mo kapuwa ang iyong mga kamay ng mga bagang nagbabaga mula sa pagitan ng mga kerubin, at ikalat mo sa bayan. At sa aking paningin ay pumasok siya.

3 Ang mga kerubin nga ay nagsitayo sa dakong kanan ng bahay, nang ang lalake ay pumasok; at pinuno ng ulap ang pinakaloob na looban.

4 At ang kaluwalhatian ng Panginoon ay napailanglang mula sa kerubin, at tumayo sa itaas ng pintuan ng bahay; at ang bahay ay napuno ng ulap, at ang looban ay napuno ng ningning ng kaluwalhatian ng Panginoon.

5 At ang pagaspas ng mga pakpak ng mga kerubin ay narinig hanggang sa looban sa labas, na gaya ng tinig ng Dios na Makapangyarihan sa lahat, pagka siya'y nagsasalita.

6 At nangyari, nang kaniyang utusan ang lalake na nakapanamit ng kayong lino, na sabihin, Kumuha ka ng apoy sa loob ng nagsisiikot na mga gulong mula sa pagitan ng mga kerubin, na siya'y pumasok, at tumayo sa tabi ng isang gulong.

7 At iniunat ng kerubin ang kaniyang kamay mula sa gitna ng mga kerubin sa apoy na nasa gitna ng mga kerubin, at kumuha niyaon, at inilagay sa mga kamay ng nakapanamit ng kayong lino, na siyang kumuha at lumabas.

8 At lumitaw sa gitna ng mga kerubin ang anyo ng kamay ng isang tao sa ilalim ng kanilang mga pakpak.

9 At ako'y tumingin, at narito, apat na gulong ay nangasa tabi ng mga kerubin, isang gulong ay nasa tabi ng isang kerubin, at ang ibang gulong ay nasa tabi ng ibang kerubin; at ang anyo ng mga gulong ay gaya ng kulay ng batong berila.

10 At tungkol sa kanilang anyo, silang apat ay may isang pagkakawangis, na para bagang isang gulong na napasa loob ng isang gulong.

11 Pagka nagsisiyaon, ay nagsisiyaon sa kanilang apat na dako: hindi nagsisipihit habang nagsisiyaon, kundi ang kinahaharapan ng ulo ay siyang sinusundan nila: hindi nagsisipihit habang nagsisiyaon.

12 At ang kanilang buong katawan, at ang kanilang mga likod, at ang kanilang mga kamay, at ang kanilang mga pakpak, at ang mga gulong ay puno ng mga mata sa palibot, sa makatuwid baga'y ang mga gulong na tinatangkilik ng apat.

13 Tungkol sa mga gulong, tinawag sa aking pakinig, ang nagsisiikot na mga gulong.

14 At bawa't isa'y may apat na mukha: ang unang mukha ay mukha ng kerubin, at ang ikalawang mukha ay mukha ng tao, at ang ikatlo ay mukha ng leon, at ang ikaapat ay mukha ng isang aguila.

15 At ang mga kerubin ay napaitaas: ito ang nilalang na may buhay na aking nakita sa pangpang ng ilog Chebar.

16 At nang magsiyaon ang mga kerubin, ang mga gulong ay nagsiyaong kasiping nila: at nang itaas ng mga kerubin ang kanilang mga pakpak upang paitaas mula sa lupa, ang mga gulong naman ay hindi nagsihiwalay sa siping nila.

17 Pagka sila'y nagsisitayo, ang mga ito ay nagsisitayo; at pagka sila'y nangapaiitaas, ang mga ito'y nangapaiitaas na kasama nila: sapagka't ang espiritu ng nilalang na may buhay ay nasa mga yaon.

18 At ang kaluwalhatian ng Panginoon ay lumabas mula sa pintuan ng bahay, at lumagay sa ibabaw ng mga kerubin.

19 At itinaas ng mga kerubin ang kanilang mga pakpak, at nangapaitaas mula sa lupa sa aking paningin, nang sila'y magsilabas, at ang mga gulong ay sa siping nila: at sila'y nagsitayo sa pintuan ng pintuang-daang silanganan ng bahay ng Panginoon; at ang kaluwalhatian ng Dios ng Israel ay nasa itaas nila.

20 Ito ang nilalang na may buhay na aking nakita sa ilalim ng Dios ng Israel sa pangpang ng ilog Chebar; at naalaman ko na sila'y mga kerubin.

21 Bawa't isa'y may apat na mukha, at bawa't isa'y may apat na pakpak; at ang anyo ng mga kamay ng tao ay nasa ilalim ng kanilang mga pakpak.

22 At tungkol sa anyo ng kanilang mga mukha, ay mga mukha na aking nakita sa pangpang ng ilog Chebar, ang kanilang mga anyo at sila rin; sila'y yumaon bawa't isa na patuloy.

   

From Swedenborg's Works

 

Apocalypse Revealed #48

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48. And His eyes like a flame of fire. This symbolizes the Divine wisdom accompanying Divine love.

Eyes in the Word mean the intellect, and the sight of the eyes, therefore, intelligence. Consequently, when said in reference to the Lord, they mean Divine wisdom. A flame of fire, moreover, symbolizes spiritual love, which is charity, and consequently, when said in reference to the Lord, it means Divine love. So now, the statement that His eyes were like a flame of fire symbolizes the Divine wisdom accompanying Divine love.

That the eye symbolizes the intellect is because they correspond. For as the eye sees as a result of natural light, so the intellect sees as a result of spiritual light. Consequently seeing is predicated of both.

That the eye in the Word symbolizes the intellect is apparent from the following passages:

Bring out the blind people who have eyes, and the deaf who have ears. (Isaiah 43:8)

In that day the deaf shall hear the words of the book, and out of darkness... the eyes of the blind shall see. (Isaiah 29:18)

Then the eyes of the blind shall be opened, and the ears of the deaf... (Isaiah 35:5)

...I will give You... as a light to the Gentiles, to open the eyes of the blind... (Isaiah 42:6-7)

The last is said of the Lord, who, when He comes, will open the intellect in people who are ignorant of the truth.

[2] That this is what is meant by opening the eyes is further apparent from the following passages:

Make the heart of this people fat..., and smear over their eyes, lest they see with their eyes... (Isaiah 6:10, John 12:40)

For Jehovah has poured out on you the spirit of deep sleep, and has closed your eyes; the prophets and your leaders, the seers, He has covered. (Isaiah 29:10, cf. 30:10)

...who shuts his eyes so as not to see evil. (Isaiah 33:15)

Hear this..., O foolish people..., who have eyes and see not... (Jeremiah 5:21)

(The punishment of) the shepherd, who deserts the flock: a sword shall be... against his right eye..., and his right eye shall be totally darkened. (Zechariah 11:17)

...the plague with which Jehovah will strike all the peoples who fought against Jerusalem: ...their eyes shall waste away in their sockets... (Zechariah 14:12)

...I will strike every horse with stupor, and... every horse of the peoples with blindness. (Zechariah 12:4)

A horse in the spiritual sense is an understanding of the Word (no. 298).

...hear me, Jehovah my God; enlighten my eyes, lest (perchance) I sleep the sleep of death. (Psalms 13:3)

Everyone sees that eyes in these places symbolize the intellect.

[3] It is apparent from this what the Lord meant by the eye in the following places:

The lamp of the body is the eye. If... your eye is whole, your entire body will be full of light. If... your eye is bad, your entire body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! (Matthew 6:22-23, cf. Luke 11:34)

If your right eye causes you to stumble, pluck it out and cast it from you; for it is better for you... to enter into life with one eye, rather than having two eyes to be cast into hell fire. (Matthew 5:29; 18:9)

The eye in these places does not mean an eye, but an understanding of truth.

Since the eye symbolizes an understanding of truth, it was therefore one of the statutes among the children of Israel that a blind man of the posterity of Aaron or one blurry-eyed not approach to offer a sacrifice, nor enter within the veil (Leviticus 21:18, 20, 23), and that nothing blind be offered as a sacrifice (Leviticus 22:22, Malachi 1:8).

[4] It is apparent from this what an eye means when said in reference to a person. It follows then that when said in reference to the Lord, it means His Divine wisdom, and also His omniscience and providence, as in the following passages:

Open Your eyes, Jehovah, and see. (Isaiah 37:17)

I will set My eye on them for good, and... I will build them... (Jeremiah 24:6)

Behold, the eye of Jehovah is on those who fear Him... (Psalms 33:18)

Jehovah is in His holy temple...; His eyes behold, (and) His eyelids test the children of man. (Psalms 11:4)

Inasmuch as cherubim symbolize the Lord's protection and providence to keep the spiritual meaning of the Word from being harmed, therefore it is said of the four living creatures - which were cherubim - that they were full of eyes in front and in back, and that their wings were likewise full of eyes (Revelation 4:6, 8). And it is also said that the wheels on which the cherubim rode were full of eyes all around (Ezekiel 10:12).

[5] "A flame of fire" means the Lord's Divine love, as will be seen in subsequent expositions where flame and fire are mentioned. And because it is said that His eyes were like a flame of fire, it symbolizes the Divine wisdom accompanying Divine love.

The concept that the Lord has in Him Divine love as a property of Divine wisdom, and Divine wisdom as a property of Divine love, thus a reciprocal union of the two, is an arcanum disclosed in Angelic Wisdom Regarding Divine Love and Wisdom, nos. 34-39 and elsewhere.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.