The Bible

 

Oseas 13

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1 Cuando Efraín hablaba, todos tenían temor; fue ensalzado en Israel; mas pecó en Baal, y murió.

2 Y ahora añadieron a su pecado, y de su plata se han hecho según su entendimiento estatuas de fundición, ídolos, toda obra de artífices; acerca de los cuales dicen a los hombres que sacrifican, que besen los becerros.

3 Por tanto, serán como la niebla de la mañana, y como el rocío de la madrugada que se pasa; como el tamo que la tempestad arroja de la era, y como el humo que de la chimenea sale.

4 Mas yo soy el SEÑOR tu Dios desde la tierra de Egipto; por tanto no conocerás Dios fuera de mí, ni otro salvador sino a mí.

5 Yo te conocí en el desierto, en tierra seca.

6 En sus pastos se hartaron, se saciaron, y se ensoberbeció su corazón; por esta causa se olvidaron de mí.

7 Por tanto, yo seré para ellos como león; como tigre en el camino los espiaré.

8 Como oso que ha perdido los hijos los encontraré, y romperé el velo de su corazón, y allí los devoraré como león; bestia del campo los despedazará.

9 Te perdiste, oh Israel, mas en mí está tu ayuda.

10 ¿Dónde está tu rey, para que te guarde con todas tus ciudades? ¿y tus jueces? De los cuales dijiste: Dame rey y príncipes.

11 Te di rey en mi furor, y lo quité en mi ira.

12 Atada está la maldad de Efraín; su pecado está guardado.

13 Dolores de mujer de parto le vendrán; es un hijo ignorante, porque ya hace tiempo que no debería detenerse al punto mismo de nacer.

14 De la mano del sepulcro los redimiré, de la muerte los libraré. Oh muerte, yo seré tu mortandad; y seré tu destrucción, oh sepulcro; arrepentimiento será escondido de mis ojos.

15 Aunque él fructificará entre los hermanos, vendrá el solano, viento del SEÑOR; subiendo de la parte del desierto, y se secará su vena, y se secará su manadero; él saqueará el tesoro de todas las alhajas de codicia.

16 Samaria será asolada, porque se rebeló contra su Dios; caerán a cuchillo; sus niños serán estrellados, y sus mujeres encintas serán abiertas.

   

Commentary

 

Egypt

  
The mastaba of the official and priest Fetekti. Fifth Dynasty. Abusir necropolis, Egypt, Photo by Karl Richard Lepsius

In the Bible, Egypt represents knowledge and the love of knowledge. In a good sense that means knowledge of truth from the Lord through the Bible, but in a natural sense it simply means earthly knowledge to be stored up and possessed. And even knowledge from the Bible is not always good: If we learn them with the goal of making them useful, then they are filled with angelic ideas. But they lack purpose when they are learned only for the sake of knowing things or for the reputation of being learned. So Egypt is a place you go to learn things, but to become heavenly you have to escape the sterile "knowing" and journey to the land of Canaan, where the knowledge is filled with the internal desire for good. It's interesting that when Egypt was ruled by Joseph, it was a haven for his father and brothers. This shows that when a person's internal mind rules in the land of learning, they can learn much that is useful. But eventually a pharaoh arose that didn't know Joseph, and the Children of Israel were enslaved. The pharaoh represents the external mind; when it is in charge the excitement and self-congratulation of knowing can reduce the internal mind to a type of slavery. The mind - like the Children of Israel - ends up making bricks, or man-made falsities from external appearances.

From Swedenborg's Works

 

Apocalypse Revealed #870

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870. And Death and Hell delivered up the dead who were in them. This symbolizes the impious at heart in the church, who in themselves were devils and satanic spirits, called together for judgment.

The people meant by Death and Hell are no others than people who inwardly were devils and satanic spirits - Death meaning people who inwardly were devils, and Hell people who inwardly were satanic spirits - accordingly all the impious at heart, who nevertheless in outward appearances seemed to be people of the church. For they were the only people who were called together for this universal judgment, inasmuch as only those people are judged who in outward appearances seem to be people of the church, whether laymen or clergy, but who inwardly are devils and satanic spirits. That is because in their case, their outward displays and inward realities have to be separated, and because they also can be judged, since they have known and professed the tenets of the church.

That Death means the impious at heart who in themselves were devils, and Hell those who in themselves were satanic spirits, is apparent from the statement in the next verse, verse 14, that Death and Hell were cast into the lake of fire, when neither death nor hell can be cast into hell. But those can be who, as regards their interiors, personify death and hell, that is to say, who in themselves are devils and satanic spirits.

Just who are meant by the Devil and Satan may be seen in nos. 97, 841, 857 1 above; and that those are Death who in themselves are devils, in no. 866 above.

Death and hell are mentioned also elsewhere, as in the following:

(The Son of Man said,) "I have the keys of hell and death." (Revelation 1:18)

The name of him who sat on (the pale horse) was Death, and Hell followed him. (Revelation 6:8)

Likewise in Hosea 13:14; Psalms 18:4-5; 49:14-15; 116:3.

Footnotes:

1. No. 857 is missing. Nevertheless we find three references to it, in nos. 550, 858, 870, and because both nos. 550 and 858 include as well a reference to no. 856, and no. 858 in the text comes immediately after 856, it seems quite likely that no. 857 was omitted accidentally by the printer of the first edition.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.