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Ezequiel 39

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1 Tú pues, hijo de hombre, profetiza contra Gog, y di: Así dijo el Señor DIOS: He aquí yo estoy contra ti, oh Gog, príncipe de la cabecera de Mesec y Tubal;

2 y te quebrantaré, y te sextaré, y te haré subir de las partes del norte, y te traeré sobre los montes de Israel;

3 y sacaré tu arco de tu mano izquierda, y derribaré tus saetas de tu mano derecha.

4 Sobre los montes de Israel caerás tú, y todas tus compañías, y los pueblos que fueron contigo; a toda ave y a toda cosa que vuela, y a las bestias del campo, te he dado por comida.

5 Sobre la faz del campo caerás; porque yo he hablado, dijo el Señor DIOS.

6 Y enviaré fuego sobre Magog, y sobre los que moran seguramente en las islas; y sabrán que yo soy el SEÑOR.

7 Y haré notorio mi santo Nombre en medio de mi pueblo Israel, y nunca más dejaré mancillar mi santo Nombre; y sabrán los gentiles que yo soy el SEÑOR, santo en Israel.

8 He aquí, vino y fue, dijo el Señor DIOS: este es el día del cual yo hablé.

9 Y los moradores de las ciudades de Israel saldrán, y encenderán y quemarán armas, y escudos, y paveses, arcos y saetas, y bastones de mano, y lanzas; y las quemarán en el fuego por siete años.

10 Y no traerán leña del campo, ni cortarán de los bosques, sino que quemarán las armas en el fuego; y despojarán a sus despojadores, y robarán a los que les robaron, dijo el Señor DIOS.

11 Y será en aquel tiempo, que yo daré a Gog lugar para sepulcro allí en Israel, el valle de los que pasan al oriente del mar, y obstruirá el paso a los transeúntes, pues allí enterrarán a Gog y a toda su multitud; y lo llamarán, El valle de Hamón-gog.

12 Y la Casa de Israel los estará enterrando por siete meses, para limpiar la tierra;

13 los enterrará todo el pueblo de la tierra; y será para ellos célebre el día que yo sea glorificado, dijo el Señor DIOS.

14 Y tomarán hombres de jornal, los cuales irán por el país con los que viajaren, para enterrar a los que quedaron sobre la faz de la tierra, a fin de limpiarla; al cabo de siete meses harán el reconocimiento.

15 Y pasarán los que irán por la tierra, y el que viere los huesos de algún hombre, edificará junto a ellos una señal, hasta que los entierren los sepultureros en el valle de Hamón-gog.

16 Y también el nombre de la ciudad será Hamona; y limpiarán la tierra.

17 Y tú, hijo de hombre, así dijo el Señor DIOS: Di a las aves, a todo volátil, y a toda bestia del campo: Juntaos, y venid; reuníos de todas partes a mi víctima que os sacrifico, un sacrificio grande sobre los montes de Israel, y comeréis carne y beberéis sangre.

18 Comeréis carne de fuertes, y beberéis sangre de príncipes de la tierra; de carneros, de corderos, de machos cabríos, de bueyes, y de toros, engordados todos en Basán.

19 Y comeréis gordura hasta saciaros, y beberéis sangre hasta embriagaros, de mi sacrificio que yo os sacrifiqué.

20 Y os saciaréis sobre mi mesa, de caballos, y de carros fuertes, y de todos los hombres de guerra, dijo el Señor DIOS.

21 Y pondré mi gloria entre los gentiles, y todos los gentiles verán mi juicio que hice, y mi mano que sobre ellos puse.

22 Y de aquel día en adelante sabrá la Casa de Israel que yo soy el SEÑOR su Dios.

23 Y sabrán los gentiles que la Casa de Israel fue llevada cautiva por su pecado; por cuanto se rebelaron contra mí, y yo escondí de ellos mi rostro, y los entregué en mano de sus enemigos, y cayeron todos a cuchillo.

24 Conforme a su inmundicia y conforme a sus rebeliones hice con ellos; y de ellos escondí mi rostro.

25 Por tanto, así dijo el Señor DIOS: Ahora volveré la cautividad de Jacob, y tendré misericordia de toda la Casa de Israel, y celaré por mi santo Nombre.

26 Y ellos sentirán su vergüenza, y toda su rebelión con que se rebelaron contra mí, cuando habitaban en su tierra seguramente, y no había quien los espantase.

27 Cuando los volveré de los pueblos, y los juntaré de las tierras de sus enemigos, y fuere santificado en ellos en ojos de muchos gentiles.

28 Y sabrán que yo soy el SEÑOR su Dios, cuando después de haberlos hecho pasar a los gentiles, los juntaré sobre su tierra, sin dejar más allá ninguno de ellos.

29 Ni esconderé más de ellos mi rostro; porque derramaré mi Espíritu sobre la Casa de Israel, dijo el Señor DIOS.

   

From Swedenborg's Works

 

Apocalypse Explained #1159

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1159. And all fat and splendid things are departed from thee, signifies that all things good and true and satisfying and grand, which they were persuaded they would secure through that religious persuasion, are turned into opposites. This is evident from the signification of "fat things," as being what is good and thus satisfying (of which presently); also from the signification of "splendid things," as being what is true and thus grand. This is the signification of "splendid things," because splendor is from light, and the light of heaven is the Divine truth or the Divine wisdom, from which all things in the heavens shine with a splendor such as does not exist in the world; it may be compared with the splendor of a diamond turned to the sun, although the splendor seen in heaven exceeds this beyond measure, as the light of heaven exceeds the light of the world, with a difference so great that while it may be illustrated by comparisons it cannot be described. From that light all things magnificent in the heavens exist, which consist principally of forms corresponding to wisdom, which are such as can in no way be pictured in the world, and consequently cannot be described, for in them art itself is in its art, and knowledge in its wisdom, consequently they are of ineffable beauty. From all this it is clear why "splendid things" signify what is true and thus grand.

[2] "Fat things" signify what is good and thus satisfying, because the fat is the best part of flesh and because it resembles oil, which signifies the good of love. That "fatness" signifies good and things pertaining to good, thus satisfactions and joys, can be seen from the following passages in the Word. In Isaiah:

In hearkening hearken unto Me, and eat ye that which is good, that your soul may be delighted in fatness (Isaiah 55:2).

"To eat that which is good" signifies to appropriate good to oneself; therefore "to be delighted in fatness" signifies to be in a state of satisfaction and blessedness. In Jeremiah:

I will fill the soul of the priests with fatness, and My people shall be satisfied with good (Jeremiah 31:14).

Here, too, "fatness" signifies satisfaction and blessedness from the good of love. In David:

With fat and fatness my soul shall be satisfied, and my mouth will praise Thee with lips of songs (Psalms 63:5).

"To have the soul satisfied with fat and fatness" signifies to be filled with the good of love and consequent joy; "to praise with lips of songs" signifies to worship by truths that gladden the mind. In the same:

They shall be filled with the fatness of Thy house, and Thou shalt make them drink of the river of Thy pleasures (Psalms 36:8).

The "fatness" with which the house shall be filled signifies the good of love and consequent satisfaction, "house" being the things of the mind; "the river of pleasures" that he will make them to drink of signifies intelligence and consequent happiness.

[3] In Isaiah:

In this mountain shall Jehovah of Hosts make to all peoples a feast of fat things, a feast of lees, of fat things of marrows, and of lees well refined (Isaiah 25:6).

This is said of the state of those who will acknowledge and worship the Lord. That "mountain" signifies a new church from these, "a feast of fat things, of fat things of marrows," signifies both natural and spiritual good with joy of heart, and "lees, and lees well refined" signify truths from that good with happiness from them. In the same:

Jehovah shall give the rain of thy seed with which thou shalt sow the land, and bread of the produce of the land, and it shall be fat and plenteous (Isaiah 30:23).

"Rain of seed" signifies the multiplication of truth, and "bread of produce" signifies fructification of good; "fat and plenteous" signifies good and truth with all satisfaction and happiness. In David:

They shall still have increase in old age, they shall be fat and green, to proclaim that Jehovah is upright (Psalms 92:14-15).

"To be fat and green" signifies to be in the goods and truths of doctrine. In the same:

Jehovah shall remember all thy offerings and shall make fat thy burnt-offering (Psalms 20:3).

"Offerings and burnt-offering" signify worship, and to "make fat" signifies worship from the good of love. "Fatness" has the same signification in Ezekiel 34:3; Genesis 27:39 elsewhere. As "fat and fatness" signified the good of love, and all worship which is truly worship must be from the good of love, therefore:

It was appointed that all the fat and fatness in the sacrifices should be burnt on the altar (Exodus 29:13, 22; Leviticus 1:8; 3:3-16; 4:8-35; 7:3-4, 30-31; 17:6; Numbers 18:17-18).

For "sacrifices and burnt-offerings" signified worship.

[4] As the Jewish and Israelitish nation was only in external worship, and not also in internal worship, and in consequence was in no good of love and in no good of charity and faith:

It was forbidden them to eat the fat and blood, and it was declared that they would be cut off if they should eat them (Leviticus 3:17; 7:23, 25).

But to those who are in internal worship and from that in external worship, such as those must be who will be of the Lord's New Church, it is said:

That they shall eat fat till they be full, and drink blood till they be drunken (Ezekiel 39:19);

"fat" here signifying all the good of heaven and of the church, and "blood" all their truth. In the contrary sense those who are "fat" signify those who are nauseated at good, or who at least despise and reject it (Deuteronomy 32:15; Jeremiah 5:28; 50:11; Psalms 17:10; 20:4; 68:31; 119:70 elsewhere).

(Continuation)

[5] But such is not the lot of those who are permanently evil. All who are permanently evil are in hell according to the loves of their life; and there they think and speak from thought, although they speak falsities, and they will and from will do, although they do evils. Moreover, to one another they appear like men, although in the light of heaven they have monstrous forms. From this it can be seen why it is according to a law of order relating to reformation, which is called a law of Divine providence, that man is not let into the truths of faith and the goods of love except so far as he can be withheld from evils and held in goods even to the end of life, and that it is better for a man to be permanently evil than that he be good and afterwards evil, for thus he becomes profane. It is for this reason that the Lord, who provides all things and foresees all things, hides the operations of His providence, even to the extent that man scarcely knows whether there be any providence whatever, and man is permitted to attribute what he does to prudence, and what happens to him to fortune, and even to ascribe many things to nature, rather than that he should, through conspicuous and clear indications of the Divine providence and presence, plunge unseasonably into sanctities in which he will not continue. The Lord also permits like things by other laws of His providence, namely, by these, that man should have freedom, and that he should do whatever he does according to reason, thus wholly as if of himself, for it is better for a man to ascribe the workings of the Divine providence to prudence and fortune than to acknowledge them and still live as a devil. From this it is clear that the laws of permission, which are many, proceed from the laws of providence.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.