The Bible

 

Lamentaciones 4

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1 COMO se ha oscurecido el oro! ­Cómo el buen oro se ha demudado! Las piedras del santuario están esparcidas por las encrucijadas de todas las calles.

2 Los hijos de Sión, preciados y estimados más que el oro puro, ­Cómo son tenidos por vasos de barro, obra de manos de alfarero!

3 Aun los monstruos marinos sacan la teta, dan de mamar a sus chiquitos: La hija de mi pueblo es cruel, como los avestruces en el desierto.

4 La lengua del niño de teta, de sed se pegó á su paladar: Los chiquitos pidieron pan, y no hubo quien se lo partiese.

5 Los que comían delicadamente, asolados fueron en las calles; Los que se criaron en carmesí, abrazaron los estercoleros.

6 Y aumentóse la iniquidad de la hija de mi pueblo más que el pecado de Sodoma, Que fué trastornada en un momento, y no asentaron sobre ella compañías.

7 Sus Nazareos fueron blancos más que la nieve, más lustrosos que la leche. Su compostura más rubicunda que los rubíes, más bellos que el zafiro:

8 Oscura más que la negrura es la forma de ellos; no los conocen por las calles: Su piel está pegada á sus huesos, seca como un palo.

9 Más dichosos fueron los muertos á cuchillo que los muertos del hambre; Porque éstos murieron poco á poco por falta de los frutos de la tierra.

10 Las manos de las mujeres piadosas cocieron á sus hijos; Fuéronles comida en el quebrantamiento de la hija de mi pueblo.

11 Cumplió Jehová su enojo, derramó el ardor de su ira; Y encendió fuego en Sión, que consumió sus fundamentos.

12 Nunca los reyes de la tierra, ni todos los que habitan en el mundo, Creyeron que el enemigo y el adversario entrara por las puertas de Jerusalem.

13 Es por los pecados de sus profetas, por las maldades de sus sacerdotes, Que derramaron en medio de ella la sangre de los justos.

14 Titubearon como ciegos en las calles, fueron contaminados en sangre, De modo que no pudiesen tocar á sus vestiduras.

15 Apartaos ­inmundos!, les gritaban, Apartaos, apartaos, no toquéis. Cuando huyeron y fueron dispersos, dijeron entre las gentes: Nunca más morarán aquí

16 La ira de Jehová los apartó, no los mirará más: No respetaron la faz de los sacerdotes, ni tuvieron compasión de los viejos.

17 Aun nos han desfallecido nuestros ojos tras nuestro vano socorro: En nuestra esperanza aguardamos gente que no puede salvar.

18 Cazaron nuestro pasos, que no anduviésemos por nuestras calles: Acercóse nuestro fin, cumpliéronse nuestros días; porque nuestro fin vino.

19 Ligeros fueron nuestros perseguidores más que las águilas del cielo: Sobre los montes nos persiguieron, en el desierto nos pusieron emboscada.

20 El resuello de nuestras narices, el ungido de Jehová, De quien habíamos dicho: A su sombra tendremos vida entre las gentes: fué preso en sus hoyos.

21 Gózate y alégrate, hija de Edom, la que habitas en tierra de Hus: Aun hasta ti pasará el cáliz; embriagarte has, y vomitarás.

22 Cumplido es tu castigo, oh hija de Sión: Nunca más te hará trasportar. Visitará tu iniquidad, oh hija de Edom; Descubrirá tus pecados.

   

From Swedenborg's Works

 

Apocalypse Revealed #502

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502. Which spiritually is called Sodom and Egypt. This symbolizes the two hellish loves, namely, a love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, loves which are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments.

Sodom symbolizes, in the spiritual sense, a love of ruling springing from a love of self, as we shall presently see; and Egypt symbolizes, in the spiritual sense, a love of holding sway from a conceit in one's own intelligence, as we shall also presently see. So, because these two loves are symbolized, therefore the city is called, spiritually speaking, Sodom and Egypt.

These two loves are present in the church where there is not one God and where the Lord is not worshiped, and where people do not live in accordance with the Ten Commandments, because people are born with these two loves, and they come into them as they grow up. Nor can these loves be removed except by God the Savior and by a life in accordance with His commandments, and God cannot remove them unless people turn to Him, and neither is a life in accordance with His commandments possible unless a person is led by Him. Actually it is possible, but not a life that contains anything of heaven and so of the church.

A life like that is possible only from Him who is life. That the Lord is that life may be seen in John 1:1, 4; 5:26; 6:33-35ff., 11:25-26; 14:6, 19, and in many other places.

[2] A love of ruling springing from a love of self, and a love of holding sway from a conceit in one's own intelligence, are the principal loves of all the loves in hell, and so are the origin of all the evils and thus of all the falsities in the church. This is something unknown at the present day. The delights of these loves, which surpass the delights of all the heart's pleasures, cause it to be unknown, even though they are, spiritually, Sodom and Egypt.

That Sodom is a love of ruling springing from a love of self can be seen from the description of Sodom in Genesis, where we are told that when angels arrived there, the inhabitants tried to forcibly assault them at the house of Lot, and that fire and brimstone rained down on them from heaven (Genesis 19:1ff.). Fire and brimstone symbolize that love, together with its appetites.

I saw similar sights when cities and societies of people like that were overthrown at the time of the Last Judgment and their inhabitants cast into hell.

These loves and their accompanying evils are symbolized by Sodom and Gomorrah in the following passages: Isaiah 1:10; 3:8-9; 13:19.

[3] That this love is symbolically meant by Sodom is unknown in the world, but remember it and recall it when you come after death into the world of spirits and you will be completely convinced.

It should be known, however, that a love of ruling springing from a love of self and a love of ruling springing from a love of performing useful services are two different things. The latter love is a heavenly love, while the first is a hellish one. Consequently, when one is in first place, the other is in last place; which is to say, when a love of ruling springing from a love of self forms the head, then a love of ruling springing from a love of performing useful services - which is a love of serving the neighbor originating from the Lord - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

On the other hand, when a love of ruling springing from a love of performing useful services - which, as we said, is a heavenly love - forms the head, then a love of ruling springing from a love of self - which, as we said, is a hellish love - forms first the feet, then the soles of the feet, and finally is trampled underfoot.

Still, these two loves can hardly be distinguished by a person in the world. That is because in outward appearance they are similar. But they can be told apart by this, that a heavenly love is present in people who turn to the Lord and live in accordance with the Ten Commandments, while a hellish love is present in people who do not turn to the Lord, and who do not live in accordance with the Ten Commandments.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.