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Génesis 9

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1 Y BENDIJO Dios á Noé y á sus hijos, y díjoles: Fructificad, y multiplicad, y henchid la tierra:

2 Y vuestro temor y vuestro pavor será sobre todo animal de la tierra, y sobre toda ave de los cielos, en todo lo que se moverá en la tierra, y en todos los peces del mar: en vuestra mano son entregados.

3 Todo lo que se mueve y vive, os será para mantenimiento: así como las legumbres y hierbas, os lo he dado todo.

4 Empero carne con su vida, que es su sangre, no comeréis.

5 Porque ciertamente demandaré la sangre de vuestras vidas; de mano de todo animal la demandaré, y de mano del hombre; de mano del varón su hermano demandaré la vida del hombre.

6 El que derramare sangre del hombre, por el hombre su sangre será derramada; porque á imagen de Dios es hecho el hombre.

7 Mas vosotros fructificad, y multiplicaos; procread abundantemente en la tierra, y multiplicaos en ella.

8 Y habló Dios á Noé y á sus hijos con él, diciendo:

9 Yo, he aquí que yo establezco mi pacto con vosotros, y con vuestra simiente después de vosotros;

10 Y con toda alma viviente que está con vosotros, de aves, de animales, y de toda bestia de la tierra que está con vosotros; desde todos los que salieron del arca hasta todo animal de la tierra.

11 Estableceré mi pacto con vosotros, y no fenecerá ya más toda carne con aguas de diluvio; ni habrá más diluvio para destruir la tierra.

12 Y dijo Dios: Esta será la señal del pacto que yo establezco entre mí y vosotros y toda alma viviente que está con vosotros, por siglos perpetuos:

13 Mi arco pondré en las nubes, el cual será por señal de convenio entre mí y la tierra.

14 Y será que cuando haré venir nubes sobre la tierra, se dejará ver entonces mi arco en las nubes.

15 Y acordarme he del pacto mío, que hay entre mí y vosotros y toda alma viviente de toda carne; y no serán más las aguas por diluvio para destruir toda carne.

16 Y estará el arco en las nubes, y verlo he para acordarme del pacto perpetuo entre Dios y toda alma viviente, con toda carne que hay sobre la tierra.

17 Dijo, pues, Dios á Noé: Esta será la señal del pacto que he establecido entre mí y toda carne que está sobre la tierra.

18 Y los hijos de Noé que salieron del arca fueron Sem, Châm y Japhet: y Châm es el padre de Canaán.

19 Estos tres son los hijos de Noé; y de ellos fué llena toda la tierra.

20 Y comenzó Noé á labrar la tierra, y plantó una viña:

21 Y bebió del vino, y se embriagó, y estaba descubierto en medio de su tienda.

22 Y Châm, padre de Canaán, vió la desnudez de su padre, y díjolo á sus dos hermanos á la parte de afuera.

23 Entonces Sem y Japhet tomaron la ropa, y la pusieron sobre sus propios hombros, y andando hacia atrás, cubrieron la desnudez de su padre teniendo vueltos sus rostros, y así no vieron la desnudez de su padre.

24 Y despertó Noé de su vino, y supo lo que había hecho con él su hijo el más joven;

25 Y dijo: Maldito sea Canaán; Siervo de siervos será á sus hermanos.

26 Dijo más: Bendito Jehová el Dios de Sem, Y séale Canaán siervo.

27 Engrandezca Dios á Japhet, Y habite en las tiendas de Sem, Y séale Canaán siervo.

28 Y vivió Noé después del diluvio trescientos y cincuenta años.

29 Y fueron todos los días de Noé novecientos y cincuenta años; y murió.

   

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Arcana Coelestia #1072

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1072. And was drunken. That this signifies that he thereby fell into errors, is evident from the signification of a “drunkard” in the Word. They are called “drunkards” who believe nothing but what they apprehend, and for this reason search into the mysteries of faith. And because this is done by means of sensuous things, either of memory or of philosophy, man being what he is, cannot but fall thereby into errors. For man’s thought is merely earthly, corporeal, and material, because it is from earthly, corporeal, and material things, which cling constantly to it, and in which the ideas of his thought are based and terminated. To think and reason therefore from these concerning Divine things, is to bring oneself into errors and perversions; and it is as impossible to procure faith in this way as for a camel to go through the eye of a needle. The error and insanity from this source are called in the Word “drunkenness.” Indeed the souls or spirits who in the other life reason about the truths of faith and against them, become like drunken men and act like them; concerning whom, of the Lord’s Divine mercy hereafter.

[2] Spirits are perfectly well distinguished from each other, as to whether they are in the faith of charity or not. Those who are in the faith of charity do not reason about the truths of faith, but say that the thing is so, and also as far as possible confirm it by things of sense and of memory, and by the analysis of reason; but as soon as anything obscure comes in their way the truth of which they do not perceive, they defer it, and never suffer such a thing to bring them into doubt, saying that there are but very few things they can apprehend, and therefore to think that anything is not true because they do not apprehend it, would be madness. These are they who are in charity. But-on the contrary-those who are not in the faith of charity desire merely to reason whether a thing be so, and to know how it is, saying that unless they can know how it is, they cannot believe it to be so. From this alone they are known at once as being in no faith, a mark of which is that they not only doubt concerning all things, but also deny in their hearts; and when they are instructed how the case is, they still cling to their disbelief and start all kinds of objections, and never acquiesce, were it to eternity. Those who thus persist in their contumacy heap errors upon errors.

[3] These, or such as these, are they who are called in the Word “drunken with wine or strong drink.” As in Isaiah:

These err through wine, and through strong drink are gone astray; the priest and the prophet err through strong drink, they are swallowed up of wine, they are gone astray through strong drink; they err in vision; all tables are full of vomit and filthiness. Whom will He teach knowledge? and whom will He make to understand the report? Them that are weaned from the milk, and drawn from the breasts (Isaiah 28:7-9).

That such are meant here is evident.

Again:

How say ye unto Pharaoh, I am the son of the wise, the son of ancient kings? where then are thy wise men? and let them tell thee now; Jehovah hath mingled a spirit of perversities in the midst of her; and they have caused Egypt to go astray in every work thereof, as a drunken man goeth astray in his vomit (Isaiah 19:11-12, 14).

A “drunken man” here denotes those who desire, from memory-knowledges [scientifica], to investigate spiritual and celestial things. “Egypt” signifies these knowledges, and therefore calls itself the “son of the wise.”

In Jeremiah:

Drink ye, and be drunken, and spue, and fall, and rise no more (Jeremiah 25:27), meaning falsities.

[4] In David:

They reel to and fro, and stagger like a drunken man, and all their wisdom is swallowed up (Psalms 107:27).

In Isaiah:

Come ye, I will take wine, and we will be drunken with strong drink; and there shall be tomorrow, as this day, great abundance (Isaiah 56:12), said of what is contrary to the truths of faith.

In Jeremiah:

Every bottle shall be filled with wine; all the inhabitants of Jerusalem, with drunkenness (Jeremiah 13:12-13); “wine” denotes faith; “drunkenness” errors.

In Joel:

Awake, ye drunkards, and weep; and howl, all ye drinkers of wine, because of the new wine, for it is cut off from your mouth; for a nation is come up upon My land; he hath laid My vine waste (Joel 1:5-7), said of the church when vastated as to the truths of faith.

In John:

Babylon hath made all the nations to drink of the wine of the wrath of her fornication. They that dwell in the earth were made drunken with the wine of her fornication (Revelation 14:8, 10; 16:19; 17:2; 18:3; 19:15).

The “wine of fornication” means adulterated truths of faith, of which “drunkenness” is predicated.

So in Jeremiah:

Babylon hath been a golden cup in the hand of Jehovah, that made all the earth drunken; the nations have drunk of her wine, therefore the nations are mad (Jeremiah 51:7).

[5] Because “drunkenness” signified insanities about the truths of faith, it also became representative and was forbidden to Aaron and his sons, thus:

Drink no wine nor strong drink, thou, nor thy sons with thee, when ye go into the tent of meeting, that ye die not; that ye may put a difference between the holy and the profane, and between the unclean and the clean (Leviticus 10:8-9).

Those who believe nothing but what they apprehend by things of sense and memory [scientifica] are also called “heroes to drink.”

In Isaiah:

Woe unto them that are wise in their own eyes, and intelligent before their own faces! Woe unto them that are heroes to drink wine, and men of strength to mingle strong drink! (Isaiah 5:21-22).

They are called “wise in their own eyes and intelligent before their own faces” because those who reason against the truths of faith think themselves wiser than others.

[6] But those who care nothing for the Word and the truths of faith, and thus are not willing to know anything about faith, denying its first principles, are called “drunken without wine.”

In Isaiah:

They are drunken, but not with wine; they stagger, but not with strong drink; for Jehovah hath poured out upon you the spirit of deep sleep, and hath closed your eyes (Isaiah 29:9-10).

That such is their quality is evident from what goes before and what follows, in that Prophet. Such “drunken men” think themselves more wide awake than others, but they are in deep sleep. That the Ancient Church in the beginning was such as is described in this verse, especially those who were of the stock of the Most Ancient Church, is evident from what has been said before (n. 788).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.