The Bible

 

Génesis 26

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1 Y HUBO hambre en la tierra, además de la primera hambre que fué en los días de Abraham: y fuése Isaac á Abimelech rey de los Filisteos, en Gerar.

2 Y apareciósele Jehová, y díjole: No desciendas á Egipto: habita en la tierra que yo te diré;

3 Habita en esta tierra, y seré contigo, y te bendeciré; porque á ti y á tu simiente daré todas estas tierras, y confirmaré el juramento que juré á Abraham tu padre:

4 Y multiplicaré tu simiente como las estrellas del cielo, y daré á tu simiente todas estas tierras; y todas las gentes de la tierra serán benditas en tu simiente.

5 Por cuanto oyó Abraham mi voz, y guardó mi precepto, mis mandamientos, mis estatutos y mis leyes.

6 Habitó, pues, Isaac en Gerar.

7 Y los hombres de aquel lugar le preguntaron acerca de su mujer; y él respondió: Es mi hermana; porque tuvo miedo de decir: Es mi mujer; que tal vez, dijo, los hombres del lugar me matarían por causa de Rebeca; porque era de hermoso aspecto.

8 Y sucedió que, después que él estuvo allí muchos días, Abimelech, rey de los Filisteos, mirando por una ventana, vió á Isaac que jugaba con Rebeca su mujer.

9 Y llamó Abimelech á Isaac, y dijo: He aquí ella es de cierto tu mujer: ¿cómo, pues, dijiste: Es mi hermana? E Isaac le respondió: Porque dije: Quizá moriré por causa de ella.

10 Y Abimelech dijo: ¿Por qué nos has hecho esto? Por poco hubiera dormido alguno del pueblo con tu mujer, y hubieras traído sobre nosotros el pecado.

11 Entonces Abimelech mandó á todo el pueblo, diciendo: El que tocare á este hombre ó á su mujer, de cierto morirá.

12 Y sembró Isaac en aquella tierra, y halló aquel año ciento por uno: y bendíjole Jehová.

13 Y el varón se engrandeció, y fué adelantando y engrandeciéndose, hasta hacerse muy poderoso:

14 Y tuvo hato de ovejas, y hato de vacas, y grande apero; y los Filisteos le tuvieron envidia.

15 Y todos los pozos que habían abierto, los criados de Abraham su padre en sus días, los Filisteos los habían cegado y llenado de tierra.

16 Y dijo Abimelech á Isaac: Apártate de nosotros, porque mucho más poderoso que nosotros te has hecho.

17 E Isaac se fué de allí; y asentó sus tiendas en el valle de Gerar, y habitó allí.

18 Y volvió á abrir Isaac los pozos de agua que habían abierto en los días de Abraham su padre, y que los Filisteos habían cegado, muerto Abraham; y llamólos por los nombres que su padre los había llamado.

19 Y los siervos de Isaac cavaron en el valle, y hallaron allí un pozo de aguas vivas.

20 Y los pastores de Gerar riñeron con los pastores de Isaac, diciendo: El agua es nuestra: por eso llamó el nombre del pozo Esek, porque habían altercado con él.

21 Y abrieron otro pozo, y también riñeron sobre él: y llamó su nombre Sitnah.

22 Y apartóse de allí, y abrió otro pozo, y no riñeron sobre él: y llamó su nombre Rehoboth, y dijo: Porque ahora nos ha hecho ensanchar Jehová y fructificaremos en la tierra.

23 Y de allí subió á Beer-seba.

24 Y apareciósele Jehová aquella noche, y dijo: Yo soy el Dios de Abraham tu padre: no temas, que yo soy contigo, y yo te bendeciré, y multiplicaré tu simiente por amor de Abraham mi siervo.

25 Y edificó allí un altar, é invocó el nombre de Jehová, y tendió allí su tienda: y abrieron allí los siervos de Isaac un pozo.

26 Y Abimelech vino á él desde Gerar, y Ahuzzath, amigo suyo, y Phicol, capitán de su ejército.

27 Y díjoles Isaac: ¿Por qué venís á mí, pues que me habéis aborrecido, y me echasteis de entre vosotros?

28 Y ellos respondieron: Hemos visto que Jehová es contigo; y dijimos: Haya ahora juramento entre nosotros, entre nosotros y ti, y haremos alianza contigo:

29 Que no nos hagas mal, como nosotros no te hemos tocado, y como solamente te hemos hecho bien, y te enviamos en paz: tú ahora, bendito de Jehová.

30 Entonces él les hizo banquete, y comieron y bebieron.

31 Y se levantaron de madrugada, y juraron el uno al otro; é Isaac los despidió, y ellos se partieron de él en paz.

32 Y en aquel día sucedió que vinieron los criados de Isaac, y diéronle nuevas acerca del pozo que habían abierto, y le dijeron: Agua hemos hallado.

33 Y llamólo Seba: por cuya causa el nombre de aquella ciudad es Beer-seba hasta este día.

34 Y cuando Esaú fué de cuarenta años, tomó por mujer á Judith hija de Beeri Hetheo, y á Basemat hija de Elón Hetheo:

35 Y fueron amargura de espíritu á Isaac y á Rebeca.

   

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Arcana Coelestia #3382

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3382. And kept My charge, My commandments, My statutes, and My laws. That this signifies by means of continuous revelations from Himself-that is to say, as by means of temptations, so also by means of these revelations the Lord united the Divine Essence to the Human-is evident from the fact that these words, “keeping His charge, commandments, statutes, and laws,” involve all things of the Word, namely, “charge,” all things of the Word in general; “commandments,” the internal things; “statutes,” the external things; and “laws,” all things specifically. Inasmuch as this is predicated of the Lord, who from eternity was the Word, and from whom all these things are, in the internal sense it cannot be signified that He observed these things, but that He revealed them to Himself when He was in a state of unition of the Human with the Divine.

[2] These things do indeed appear at first view rather remote from the sense of the letter, and even from the proximate internal sense; but still when the words are read by man, this is their sense in heaven; for, as occasionally before said, and as may be seen from examples given (n. 1873-1874), in its ascent toward heaven the sense of the letter is put off; and instead of it another heavenly sense comes into view, so different that it cannot be known to be from the same source. For they who are in heaven are in the idea that in the internal sense all things of the Word treat of the Lord; and also that all things of the Word are from the Lord; likewise that when He was in the world the Lord thought from the Divine and thus from Himself, and acquired for Himself all intelligence and wisdom through continuous revelations from the Divine; and therefore from the above words they perceive nothing else. For “keeping the charge, commandments, statutes, and laws” is not predicable of the Lord, because He Himself was the Word, consequently He Himself was the charge, He Himself was the commandment, He Himself the statute, and He Himself the law; for all these things have respect to Him as the First from whom they are derived, and as the Last to whom they tend. Therefore in the supreme sense by the above words nothing else can be signified than the unition of the Lord’s Divine with the Human, through continuous revelations from Himself. (That differently from other men the Lord thought from the Divine, thus from Himself, may be seen above, n. 1904, 1914, 1935; and that He acquired for Himself intelligence and wisdom by means of continuous revelations from the Divine, n. 1616, 2500, 2523, 2632)

[3] That in the genuine sense “keeping the charge” signifies all things of the Word in general; and that “commandments” signify the internal things of the Word; “statutes,” the external things; and “laws,” all things of the Word specifically, may be seen from many passages as viewed in the internal sense; some of which may be adduced. Thus in David:

Blessed are the perfect in the way, who walk in the law of Jehovah. Blessed are they that keep His testimonies. O that my ways were directed to keep Thy statutes. I will keep Thy statutes; O forsake me not utterly. With my whole heart have I sought Thee; O let me not wander from Thy commandments. Thy Word have I hid in my heart, that I might not sin against Thee. Blessed art Thou, O Jehovah, teach me Thy statutes. With my lips have I declared all the judgments of Thy mouth. I have rejoiced in the way of Thy testimonies. I meditate in Thy precepts; and have respect unto Thy ways. I delight myself in Thy statutes; I do not forget Thy Word. Recompense unto Thy servant, that I may live, so will I keep Thy Word. Open Thou mine eyes that I may behold wondrous things out of Thy law. Hide not Thy commandments from me. Quicken Thou me according to Thy Word. Teach me Thy statutes; make me to understand the way of Thy precepts (Psalms 119:1-27).

Throughout this whole psalm the subject treated of is the Word and the things of the Word, which are manifestly its “precepts,” “statutes,” “judgments,” “testimonies,” “commandments,” and “ways”; but what these signify specifically cannot possibly be seen from the sense of the letter, in which sense they are scarcely more than repetitions of the same thing; but it may be seen from the internal sense, in which one thing is signified by “precepts,” and quite different ones by “statutes,” “judgments,” “testimonies,” “commandments,” and “ways.”

[4] Again in like manner:

The law of Jehovah is perfect, restoring the soul; the testimony of Jehovah is sure, making wise the simple. The precepts of Jehovah are right, rejoicing the heart; the commandment of Jehovah is pure, enlightening the eyes. The fear of Jehovah is clean, standing forever; the judgments of Jehovah are truth (Psalms 19:7-9).

And in the first book of Kings:

David charged Solomon his son, saying, Keep the charge of Jehovah thy God, to walk in His ways, to keep His statutes, and His commandments, and His judgments, and His testimonies, according to that which is written in the law of Moses (1 Kings 2:3).

“Keeping the charge” denotes all things of the Word in general, for it is mentioned in the first place, and looks to the things following as being less general; for “keeping the charge” is the same thing as “keeping that which is to be kept.”

In Moses:

Thou shalt love Jehovah thy God, and keep His charge, and his statutes, and His judgments, and His commandments always (Deuteronomy 11:1); where “keeping His charge,” or keeping that which was to be kept, in like manner denotes all things of the Word in general; “statutes” denote the external things of the Word, such as rituals and those things which are representative and significative of the internal sense; but “commandments,” the internal things of the Word, such as those of life and doctrine, especially those which are of the internal sense. But concerning the signification of “commandments” and “statutes,” of the Lord’s Divine mercy elsewhere.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.