The Bible

 

Postanak 7

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1 I reče Gospod Noju: Uđi u kovčeg ti i sav dom tvoj; jer te nađoh pravedna pred sobom ovog veka.

2 Uzmi sa sobom od svih životinja čistih po sedmoro, sve mužjaka i ženku njegovu; a od životinja nečistih po dvoje, mužjaka i ženku njegovu,

3 Takođe i od ptica nebeskih po sedam, mužjaka i ženku njegovu, da im se sačuva seme na zemlji.

4 Jer ću do sedam dana pustiti dažd na zemlju za četrdeset dana i četrdeset noći, i istrebiću sa zemlje svako telo živo, koje sam stvorio.

5 I Noje učini sve što mu zapovedi Gospod.

6 A beše Noju šest stotina godina kad dođe potop na zemlju.

7 I uđe Noje u kovčeg i sinovi njegovi i žena njegova i žene sinova njegovih s njim radi potopa.

8 Od životinja čistih i od životinja nečistih i od ptica i od svega što se miče po zemlji,

9 Uđe k Noju u kovčeg po dvoje, muško i žensko, kao što beše Bog zapovedio Noju.

10 A u sedmi dan dođe potop na zemlju.

11 Kad je bilo Noju šest stotina godina, te godine drugog meseca, sedamnaesti dan toga meseca, taj dan razvališe se svi izvori velikog bezdana, i otvoriše se ustave nebeske;

12 I udari dažd na zemlju za četrdeset dana i četrdeset noći.

13 Taj dan uđe u kovčeg Noje i Sim i Ham i Jafet, sinovi Nojevi, i žena Nojeva i tri žene sinova njegovih s njima;

14 Oni, i svakojake zveri po vrstama svojim, i svakojaka stoka po vrstama svojim, i šta se god miče po zemlji po vrstama svojim, i ptice sve po vrstama svojim, i šta god leti i ima krila,

15 Dođe k Noju u kovčeg po dvoje od svakog tela, u kome ima živa duša,

16 Muško i žensko od svakog tela uđoše, kao što beše Bog zapovedio Noju; pa Gospod zatvori za njim.

17 I bi potop na zemlji za četrdeset dana; i voda dođe i uze kovčeg, i podiže ga od zemlje.

18 I navali voda, i usta jako po zemlji, i kovčeg stade ploviti vodom.

19 I navaljivaše voda sve većma po zemlji, i pokri sva najviša brda što su pod celim nebom.

20 Petnaest lakata dođe voda iznad brda, pošto ih pokri.

21 Tada izgibe svako telo što se micaše na zemlji, ptice i stoka, i zveri i sve što gamiže po zemlji, i svi ljudi.

22 Sve što imaše dušu živu u nosu, sve što beše na suvom, pomre.

23 I istrebi se svako telo živo na zemlji, i ljudi i stoka i šta god gamiže i ptice nebeske, sve, velim, istrebi se sa zemlje; samo Noje osta i šta s njim beše u kovčegu.

24 I stajaše voda povrh zemlje sto pedeset dana.

   

From Swedenborg's Works

 

Arcana Coelestia #775

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775. Since there are genera and species to all things, that is to say, to spiritual goods as well as to natural goods, and also to derivative sensory and bodily goods, 'according to its kind' 1 is said of each one. The genera of spiritual goods are so many, and the genera of spiritual truths are in like manner so many, that they cannot possibly be counted up, still less the species making up the genera. In heaven all celestial and spiritual goods and truths are so divided into their own genera, and these in turn into their own species, that the least significant of them is distinct from all the rest. And they are so countless that specific differences may be called unending. These considerations show how impoverished, and almost non-existent, human wisdom is, in that it hardly knows of the existence of spiritual good and truth, let alone what these may be.

[2] It is from celestial and spiritual goods, and truths springing from these, that natural goods and truths come into being and pass down. For no natural good or truth ever exists which has not come into being from spiritual good, and this in turn from celestial good, and which is not kept in being from these same sources. If the spiritual were to withdraw from the natural, the natural would not be anything. With regard to the origin of all things, every single thing comes from the Lord. From Him comes the celestial; by way of the celestial from Him the spiritual comes into being; by way of the spiritual comes the natural; by way of the natural comes that which constitutes the body and the senses. And just as these come into being from the Lord in this way, so in the same way they are kept in being, for as is well known, being kept in being is constant coming into being. People who assume that things arise and come into being in any other way, as those do who worship nature and trace the origin of things back to that, are governed by assumptions so dismal that the delusions of wild animals roaming the forest can be said to contain far more sanity. There are many such persons who seem to themselves to excel everybody else in wisdom.

Footnotes:

1. or its species

  
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Thanks to the Swedenborg Society for the permission to use this translation.