The Bible

 

Jezekilj 26

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1 A jedanaeste godine prvi dan meseca dođe mi reč Gospodnja govoreći:

2 Sine čovečji, što Tir govori za Jerusalim: Ha, ha! Razbiše se vrata narodima, obratiše se k meni, napuniću se kad opuste;

3 Zato ovako veli Gospod Gospod: Evo mene na te, Tire, i dovešću mnoge narode na te kao da bih doveo more s valima njegovim.

4 I oni će obaliti zidove tirske i kule u njemu raskopati, i omešću prah njegov i pretvoriću ga u go kamen.

5 I postaće mesto da se razastiru mreže usred mora, jer ja govorih, veli Gospod Gospod, i biće grabež narodima.

6 I kćeri njegove po polju izginuće od mača, i poznaće da sam ja Gospod.

7 Jer ovako veli Gospod Gospod: Evo, ja ću dovesti na Tir Navuhodonosora, cara vavilonskog sa severa, cara nad carevima, s konjima i s kolima i s konjicima i s vojskama i mnogim narodom.

8 Kćeri tvoje po polju pobiće mačem, i načiniće prema tebi kule, i iskopaće opkope prema tebi, i podignuće prema tebi štitove.

9 I namestiće ubojne sprave prema zidovima tvojim, i razvaliće kule tvoje oružjem svojim.

10 Od mnoštva konja njegovih pokriće te prah, od praske konjika i točkova i kola zatrešće se zidovi tvoji, kad stane ulaziti na tvoja vrata kao što se ulazi u grad isprovaljivan.

11 Kopitima konja svojih izgaziće sve ulice tvoje, pobiće narod tvoj mačem, i stupovi sile tvoje popadaće na zemlju.

12 I popleniće blago tvoje i razgrabiti trg tvoj, i razvaliće zidove tvoje i lepe kuće tvoje razoriti, i kamenje tvoje i drva tvoja i prah tvoj baciće u vodu.

13 I prekinuću jeku pesama tvojih, i glas kitara tvojih neće se više čuti.

14 I učiniću od tebe go kamen, bićeš mesto gde se razastiru mreže, nećeš se više sazidati; jer ja Gospod govorih, veli Gospod Gospod.

15 Ovako veli Gospod Gospod Tiru: Neće li se zadrmati ostrva od praske padanja tvog, kad zajauču ranjenici, kad pokolj bude u tebi?

16 Svi će knezovi morski sići s prestola svojih i skinuće sa sebe plašte i svući sa sebe vezene haljine, i obući će se u strah; sedeće na zemlji, i drhtaće svaki čas i čuditi se tebi.

17 I naricaće za tobom i govoriće ti: Kako propade, slavni grade! U kome življahu pomorci, koji beše jak na moru, ti i stanovnici tvoji, koji strah zadavahu svima koji življahu u tebi.

18 Sad će se uzdrhtati ostrva kad padneš, i smešće se ostrva po moru od propasti tvoje.

19 Jer ovako veli Gospod Gospod: Kad te učinim pustim gradom, kao što su gradovi u kojima se ne živi, kad pustim na te bezdanu, i velika te voda pokrije,

20 I kad te svalim s onima koji silaze u jamu k starom narodu, i namestim te na najdonjim krajevima zemlje, u pustinji staroj s onima koji silaze u jamu, da se ne živi u tebi, tada ću opet postaviti slavu u zemlji živih.

21 Učiniću da budeš strahota kad te nestane, i tražiće te i nećeš se naći do veka, govori Gospod Gospod.

   

From Swedenborg's Works

 

Arcana Coelestia #6419

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6419. 'Daughters, [each one] marches onto the wall' means going out to fight against falsity. This is clear from the meaning of 'a daughter' as the Church, dealt with in 2362, 3963, here the spiritual Church since that Church is the subject; and from the meaning of 'marching onto the wall' as going out to fight against falsity, as is evident from the words that immediately follow - 'they exasperate him and shoot at him and hate him, do the archers; and he will sit in the strength of his bow', meaning the fight put up by falsity against truth.

[2] The expression 'marches onto the wall' is used because the subject in the internal sense is the attack made by falsities on truth and the protection of truth against falsity; for the spiritual Church represented by 'Joseph' is constantly under attack, but the Lord is constantly protecting it. This explains why in the Word all that makes up that Church is compared to a city with a wall, rampart, gates, and bars; and attacks made on the city describe attacks made on truth by falsities. Hence it also is that 'a city' means matters of doctrine, 402, 2268, 2449, 2712, 2943, 3216, 4492, 4493, and 'a wall' the truths of faith that serve to defend, or in the contrary sense falsities that serve to destroy. The first meaning - the truths of faith that serve to defend - may be seen in Isaiah,

Ours is a strong city; He will establish salvation for walls and rampart. Open the gates, so that the righteous nation that keeps faith may enter in. Isaiah 26:1-2.

In the same prophet,

You will call your walls Salvation, and your gates Praise. Isaiah 60:18.

In the same prophet,

Behold, I have engraved you upon [My] hands, your walls are continually before Me. Isaiah 49:16

'Walls' stands for the truths of faith. In the same prophet,

Upon your walls, O Jerusalem, I have placed watchmen, all day and night they will not be silent, calling Jehovah to mind. Isaiah 62:6.

Here the meaning is similar. In Jeremiah,

Thus said Jehovah, the God of Israel, 1 I will convert the weapons of war with which you are fighting with the king of Babel, besieging you outside the wall; I Myself will fight with you with an outstretched hand. Jeremiah 21:4-5.

In the same prophet,

Jehovah thought to destroy the wall of the daughter of Zion, He caused rampart and wall to mourn; they will languish together. Her gates have sunk into the earth, He has destroyed and broken in pieces her bars. Lamentations 2:8-9.

In Ezekiel,

The sons of Arvad, and your army, were on your walls round about, and the Gammadim were in your towers; they hung their shields on your walls round about and they made perfect your beauty. Ezekiel 27:11.

This refers to Tyre, which means cognitions of good and truth.

[3] The fact that such things are meant by a city and its walls becomes perfectly clear from the description of the holy Jerusalem coming down out of heaven, as seen by John. From every detail of the description it is evident that a new Church is meant by that city; and by its wall is meant Divine Truth going forth from the Lord. The city is depicted in John as follows,

The holy Jerusalem coming down from heaven, having a wall great and high, having twelve gates - the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb. He who talked to me measured the city and its gates, and its wall. Its wall was a hundred and forty-four cubits, which is the measure of a man, that is, of an angel. The structure of the wall was jasper, and the city pure gold, like pure glass. The foundations of the wall of the city were adorned with every precious stone. Revelation 21:10, 12, 14, 15, 17-19.

[4] The fact that 'the wall' means Divine Truth going forth from the Lord, and from this means the truth of faith coming out of the good of charity, is evident from the details regarding the wall that are mentioned in that description, such as the detail that the wall had twelve foundations, and in them were the names of the twelve apostles of the Lamb; for 'twelve means all, 3272, 3858, 3913, and 'the wall and its foundations' the truths of faith - much the same as is meant by 'the twelve apostles', 3488, 3858 (end), 6397. Then there is the detail that the wall was a hundred and forty-four cubits high, much the same being meant by that number as by twelve, which is all, since it is the product of twelve multiplied by twelve. And since that number used in reference to the wall means all truths and goods of faith, the expression 'which is the measure of a man, that is, of an angel' is added. Other details that are given are that the structure of the wall was jasper, and that its foundations were adorned with every precious stone; for 'jasper' and 'precious stones' mean the truths of faith, 114.

[5] The meaning of 'wall' in the contrary sense - falsities that serve to destroy - is evident from the following places: In Isaiah,

A day of tumult in the valley of vision. The Lord Jehovih Zebaoth has destroyed the wall, so that there is a shout towards the mountain. For Elam bore the quiver with chariots of men (homo), [and] horsemen. The horsemen surely positioned themselves right at the gate. Isaiah 22:5-7.

In the same prophet,

The defence-work of your walls providing refuge 2 He will pull down, cast down, lay flat on the ground, 3 right down into the dust. Isaiah 25:12.

In Jeremiah,

Go up onto its walls and throw down. Jeremiah 5:10.

In the same prophet,

I will kindle a fire in the wall of Damascus, which will consume the palaces of Benhadad. Jeremiah 49:27.

In the same prophet,

Raise a standard against the walls of Babel, keep watch, post watchmen. Jeremiah 51:12.

In Ezekiel,

They will overturn the walls of Tyre, and destroy her towers, and I will scrape her dust from her and make her a bare rock. Ezekiel 16:4, 8-9, 11.

Footnotes:

1. The Latin means Jehovah Zebaoth but the Hebrew means Jehovah, the God of Israel.

2. literally, The fortification of refuge of your walls

3. literally, earth or land

  
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Thanks to the Swedenborg Society for the permission to use this translation.