The Bible

 

Бытие 3

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1 Хитрјйшій изъ всјхъ звјрей полевыхъ, которыхъ Іегова Богъ создалъ, былъ змјй. Онъ сказалъ женј: подлинно ли скізалъ Богъ: не јшьте плодовъ ни съ какого дерева въ саду?

2 Жена сказала змјю: мы јдимъ плоды съ деревъ въ саду.

3 Только плодовъ съ дерева, которое посреди сада, сказалъ Богъ, не вкушайте, и не прнкасайтесь къ нему чтобы не умереть.

4 И сказалъ змјй женј: не умрете;

5 но знаетъ Богъ, что въ день, въ который вы вкусите плода его, откроются глаза ваши, и вы будете, какъ Боги, знающіе добро и зло.

6 Женј показалось, что это дерево хорошо для пищи, и что оно пріятно для очей, и что прекрасно это дерево, потому что даетъ знаніе: и она взяла плодъ его, и јла; также дала мужу своему, и онъ јлъ.

7 Тогда у нихъ обоихъ открылись глаза, и они увидјли, что наги, и сшили смоковныя листья, и сдјлали себј опоясанія.

8 И услышали гласъ Іеговы Бога ходящаго въ саду во время прохлады дня, и скрылся человјкъ и жена его отъ лица Іеговы Бога между деревьями сада.

9 И воззвалъ Іегова Богъ къ человјку и сказалъ ему: гдј ты?

10 Онъ сказалъ: я услышалъ гласъ Твой въ саду и убоялся, потому что я нагъ, и скрылся.

11 А Онъ сказалъ: кто тебј сказалъ, что ты нагъ? развј ты вкусилъ отъ древа, отъ котораго Я запретилъ тебј вкушать?

12 И сказалъ человјкъ: жена, которую Ты мнј далъ, она дала мнј плодъ съ этого дерева, и я јлъ.

13 И сказалъ Іегова Богъ женј: что ты это сдјлала? и сказала жена: змјй обольстилъ меня, и я јла.

14 Тогда Іегова Богъ сказалъ змјю: за то, что ты это сдјлалъ, проклятъ ты предъ всјми скотами и предъ всјми звјрями полевыми Ты будешь ходить на чревј твоемъ, и будешь јсть прахъ во всј дни жизни твоей.

15 И вражду положу между тобою и между женою, и между сјменемъ твоимъ и между сјменемъ ея; оно будетъ поражать тебя въ голову, а ты будешь жалить его въ пяту.

16 Женј сказалъ: скорбь на скорбь наведу Я тебј въ беременности твоей; съ болјзнію будешь рождать дјтей; и къ мужу твоему влеченіе твое, и онъ будетъ господствовать надъ тобою.

17 И человјку сказалъ: за то, что ты послушалъ словъ жены твоей, и јлъ съ древа, о которомъ Я заповјдалъ тебј говоря: не вкушай отъ него, - проклята земля за тебя; съ скорбію будешь питаться отъ нея во всј дни жизни твоей.

18 Тернъ и волчецъ произраститъ она тебј; и ты будешь питаться полевою травою.

19 Въ потј лица своего будешь јсть хлјбъ, пока не возвратишься въ землю, поелику ты изъ нея взятъ; ибо ты персть, и въ персть возвратишься.

20 И нарекъ человјкъ женј своей имя: Ева, ибо сдјлалась матерью всјхъ живущихъ.

21 И сдјлалъ Іегова Богъ человјку и женј его одежды кожаныя и одјлъ ихъ.

22 И сказалъ Іегова Богъ: вотъ, человјкъ сталъ, какъ одинъ изъ Насъ, зная добро и зло; теперь, чтобы не простеръ руки своей, и не взялъ плода съ древа жизни, и не вкусилъ его, и не сталъ жить во вјкъ.

23 И выслалъ его Іегова Богъ изъ сада Едемскаго воздјлывать землю, изъ которой онъ взятъ.

24 И когда изгналъ человјка, тогда на востокъ у сада Едемскаго поставилъ Херувимовъ и пламенный, обращающійся мечъ, чтобы охранять путь къ древу жизни.

   

From Swedenborg's Works

 

Coronis (An Appendix to True Christian Religion) #29

  
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29. III. THE THIRD STATE OF THIS CHURCH, WHICH IS ITS DECLINE AND EVENING, AND IS CALLED VASTATION, is described in the third chapter of Genesis, by these words:

The serpent became more subtle than any beast of the field which Jehovah God had made. He said to the woman, Wherefore also hath God said, Ye shall not eat of every tree of the garden? And when the woman said unto the serpent, Of the fruit of the tree we may eat; only of the fruit of the tree which is in the midst, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die-the serpent said, Ye shall not die; for God doth know, that, in the day wherein ye shall eat thereof, your eyes shall be opened, and ye shall be as God, knowing good and evil. The woman, therefore, saw that the tree was good for food, and that it was pleasant to the eyes, and to be desired to give understanding; therefore she took of the fruit thereof, and did eat; and she gave to her man (vir) with her, and he did eat (Gen. 3:1-6).

That a decline from light to the shade of evening, that is, a falling away from wisdom and integrity, consequently a state of vastation of this Church, is described by these words, is because, owing to having been made a "likeness of God" (by which is signified that, to all appearance he, like God, thinks those things which are of wisdom, and wills those things which are of love, from himself, - see above, n. 26), he believed the serpent's words, that if he should eat of that tree he would become as God, and thus also be God, in knowing good and evil. By this "tree" is signified the natural man separated from the spiritual, which, when left to itself, believes nothing else.

[2] Every man has a natural mind and a spiritual mind, distinct from each other like two stories of one house connected by stairs; in the upper story of which dwell the master and mistress with their children, but in the lower the men-servants and maid-servants, with other menials. From birth even to early youth, the spiritual mind in man is shut; but after that first age the spiritual mind is step by step opened; for there is given to every man from birth the capacity, and afterwards the ability, of preparing for himself steps by which he may ascend and speak with the master and mistress, and then descend and execute their commands: this power is conferred upon him through the gift of free-determination in spiritual things. Nevertheless, no one can ascend to the upper story, by which is meant the spiritual mind, except he eat of the trees of life in the garden of God; for, by eating of these man is enlightened and restored, and, receives faith; and through the nourishment of their fruits he attains the assurance that all good is from the Lord, who is the Tree of Life, and not the least of it from man; and yet, that, by abiding together and working together, hence by the Lord's being in him and he in the Lord, he will do good of himself, but still, in the faith and assurance that it is not from himself but from the Lord.

[3] If a man believe otherwise, he produces a semblance of good, inwardly in which there is evil, because merit; and this is eating of the trees of the knowledge of good and evil, among which dwells the serpent, in the dreadful persuasion that he is as God, or else that there is no God, but that Nature is what is called God, and that he is compounded of its elements. Furthermore: those eat of the trees of the knowledge of good and evil who love themselves and the world above all things; but those eat of the trees of life who love God above all things and the neighbour as themselves. Those also eat of the trees of the knowledge of good and evil who put forth regulations for the Church from self-intelligence, and afterwards confirm them by the Word; but, on the other hand, those eat of the trees of life who procure for themselves regulations for the Church by means of the Word, and afterwards confirm them by intelligence. Those, again, who teach truths from the Word, and live wickedly, eat of the trees of the knowledge of good and evil; but those eat of the trees of life who live well and teach from the Word. Speaking generally, all eat of the trees of the knowledge of good and evil who deny the Divinity of the Lord and the holiness of the Word, inasmuch as the Lord is the Tree of Life and the Word, from whom the Church is a "garden eastward in Eden."

  
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Thanks to the Swedenborg Society for the permission to use this translation.