The Bible

 

Бытие 22

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1 И было, послј сихъ происшествій, что Богъ искушалъ Авраама, и сказалъ ему: Авраамъ! онъ отвјтствовалъ: вотъ я.

2 Богъ сказалъ: возми сына твоего, единственнаго твоего, котораго ты любишь, Исаака; и поди въ землю Моріа, и тамъ принеси его во всесожженіе, на одной изъ горъ, которую Я укажу тебј.

3 Авраамъ всталъ рано, осјдлалъ осла своего, взялъ съ собою двоихъ изъ рабовь своихъ, и Исаака, сына своего; накололъ дровъ для всесожженія и вставъ, пошелъ на мјсто, которое указалъ ему Богъ.

4 На третій день Авраамъ, возведши очи свои, увидјлъ мјсто издалека.

5 Тогда Авраамъ сказалъ рабамъ своимъ: останьтесь здјсь съ осломъ; а я и сынъ пойдемъ туда, и поклонясь возвратимся къ вамъ.

6 И взялъ Авраамъ дрова для всесожженія, и возложилъ на Исаака, сына своего; а самъ взялъ въ руки огонь и ножъ, и пошли оба вмјстј.

7 И началъ Исаакъ говорить Аврааму, отцу своему, и сказалъ: батюшка! Онъ отвјчалъ: что сынъ мой? Онъ сказалъ: вотъ огонь и дрова, гдј же агнецъ во всесожженіе?

8 Авраамъ сказалъ: Богъ усмотритъ для Себя агнца во всесожжеиіе, сынъ мой. И шли далје оба вмјстј.

9 И когда они пришли на мјсто, которое указалъ ему Богъ: тогда Авраамъ устроилъ тамъ жертвенникъ, разложилъ дрова, и, связавъ сына своего Исаака, положилъ его на жертвенникъ поверхъ дровъ.

10 И простеръ Авраамъ руку свою и взялъ ножъ, чтобы заколоть сына своего.

11 Тогда Ангелъ Іеговы воззвалъ къ нему съ небесъ, и сказалъ: Авраамъ! Авраамъ! Онъ сказалъ: вотъ я.

12 Ангелъ сказалъ: не поднимай руки твоей на отрока, и не дјлай надъ нимъ ничего; ибо теперь Я знаю, что боишься Бога, когда ты не пожалјлъ сына твоего, единственнаго твоего, для Меня.

13 И возвелъ Авраамъ очи свои и увидјлъ: и вотъ назади овенъ, запутавшійся въ чащј рогами своими. Авраамъ пошелъ, взялъ овна, и принесъ его во всесожженіе вмјсто сына своего.

14 И назвалъ Авраамъ имя мјсту тому: Іегова-Ире (Господъ усмотритъ). Посему и нынј говорится: на горј Іеговы усмотрится.

15 Потомъ вторично воззвалъ къ Аврааму Ангелъ Іеговы съ небесъ,

16 и сказалъ: Мною клянусь, говоритъ Іегова, что поелику ты сдјлалъ сіе дјло, и не пожалјлъ сына твоего, единственнаго твоего:

17 то Я благословляя благословлю тебя, и умножая умножу сјмя твое, какъ звјзды небесныя, и какъ песокъ на берегу моря; и наслјдуетъ сјмя твое города враговъ своихъ,

18 и благословятся въ сјмени твоемъ всј народы земные; за то, что ты послушался гласа Моего.

19 И возвратился Авраамъ къ рабамъ своимъ, и встали, и пошли вмјстј въ Беэр-Шаву; и жилъ Авраамъ въ Беэр-Шавј.

20 Послј сихъ происшествій Аврааму возвјстили и сказали: вотъ и Милка родила Нахору, брату твоему, сыновъ:

21 Уца, первенца его, Вуза, брата сему, Кемуила, отца Арамова,

22 Кеседа, Хазо, Пилдаша, Идлафа и Ваѕуила,

23 Отъ Ваѕуила родилась Ревекка. Восьмерыхъ сихъ родила Милка Нахору, брату Авраамову.

24 И наложница его, именемъ Реума, также родила Теваха, Гахама, Тахаша и Мааху.

   

From Swedenborg's Works

 

Arcana Coelestia #2819

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2819. As regards the Lord's temptations in general, some were more external, others more internal. The more internal they were, the more severe they were. His inmost temptations are described in Matthew 26:37-39, 42, 44; 27:46; Mark 14:33-36; 15:34; Luke 22:42-44. But see what has been stated already regarding the Lord's temptations, namely the following:

The Lord first of all fought from goods and truths which were appearances of goods and truths, 1661.

Out of Divine love towards the whole human race He fought against the evils of self-love and of love of the world, 1690, 1691 (end), 1789, 1812, 1813, 1820.

He alone has fought out of Divine love, 1812, 1813.

All the hells fought against the Lord's love, which was the salvation of the whole human race, 1820.

The Lord suffered the severest temptations of all, 1663, 1668, 1787.

By means of temptations and victories the Lord by His own power became righteousness, 1813, 2025.

The Lord effected the union of the Human Essence to the Divine Essence by means of temptations and victories, 1737, 1813, 1921, 2025, 2026.

See also what has been stated already about temptations in general, in 59, 63, 227, 847.

Temptation is a power-struggle over whether good or evil, truth or falsity, is to prevail, 1923.

Temptations involve feelings of anger, and many other emotions, 1917.

Temptations are celestial, spiritual, or natural, 847.

In temptations evil genii and spirits attack the things that belong to a person's love, and so the things that constitute his life, 847, 1820.

What temptations accomplish, 1692, 1717, 1740.

The purpose of temptation therefore is that bodily things may be subdued, 857.

Evils and falsities with a person who is being regenerated are subdued by means of temptations, not done away with, 868.

Truth goes into battle first, 1685.

A person fights from the goods and truths which he has acquired by means of cognitions even when they are not in themselves goods and truths, 1661.

Spirits and evil genii activate the falsities and evils within man, and this leads to temptations, 741, 751, 761.

In temptations a person assumes that the Lord is absent, when in fact He is at such times more present, 840.

A person cannot by any means endure by himself the conflicts brought about by temptations, for they are conflicts against every hell, 1692 (end).

The Lord alone fights in man, 1661, 1692.

By means of temptations evil genii and spirits are deprived of their power to do evil and to inspire falsity within man, 1695, 1717.

Temptations take place with those who have conscience, and are more intense with those who have perception, 1668.

Temptations take place rarely at the present day; instead occasions of anxiety occur, which are something different and have a different origin, 762.

Persons who are dead spiritually are not able to suffer the conflicts brought about by temptations, 270.

All temptations bring with them despair over the end in view, 1787, 1820.

After temptations fluctuation occurs, 848, 857.

By means of temptations the good learn that [left to themselves] they are nothing but evil, and that all things are subject to mercy, 2334.

By means of temptations goods become joined more closely to truths, 272.

People are not saved by virtue of enduring temptations if they go under, or if they imagine that they have acquired merit through them, 273.

Every temptation involves freedom, greater freedom than outside of temptations, 1937.

  
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Thanks to the Swedenborg Society for the permission to use this translation.