Arcana Coelestia #9412
9412. 'And ate and drank' means being told about the good and truth of worship. This is clear from the meaning of 'eating' as being joined to and making good their own, dealt with in 2187, 2343, 3168, 3513 (end), 3596, 3832, 4745, 5643; and from the meaning of 'drinking' as being joined to and making truth their own, dealt with in 3089, 3168, 4017, 4018, 5709, 8562. The reason why being told about is also meant - that is to say, being told about good is meant by 'eating', and being told about truth by 'drinking' - is that spiritual food consists in every good of faith that is a source of wisdom, while spiritual drink consists in every truth of faith that is a source of intelligence, 56-58, 681, 1480, 3069, 3114, 3168, 3772, 4792, 5147, 5293, 5340, 5342, 5410, 5426, 5487, 5576, 5579, 5582, 5588, 5655, 5915, 8562, 9003. This explains why feasts, banquets, midday meals, and suppers were instituted among the ancients, to the end that such good and truth belonging to wisdom and intelligence might bind them into fellowship with one another, 3596, 3832, 5161, 7836, 7996, 7997.
[2] It also explains why banquets, midday meals, and suppers in the Word mean instances of being bound together in faith and love, as in Matthew,
Many will come from the east and the west and will recline with Abraham, Isaac, and Jacob in the kingdom of heaven. Matthew 8:11.
In Luke,
Jesus said to the disciples, You will eat and drink at My table in My kingdom. Luke 22:30.
In the same gospel,
Blessed are the servants whom the Lord comes and finds watching. Truly, I say to you that He will gird Himself and make them sit down, and He Himself will come and minister to them. Luke 12:37.
In John,
The disciples asked Jesus, saying, Master, eat. But He said to them, I have food to eat of which you do not know. John 4:31-32.
In the same gospel,
Jesus said, I am the living bread which came down from heaven. If anyone eats of this bread he will live forever. John 6:51.
Heavenly bread is plainly meant here. Heavenly bread consists in all the good of love and faith which comes from the Lord, 2165, 2177, 3464, 3478, 3735, 3813, 4211, 4217, 4735, 4976, 5915, 6118, 9323.
[3] The fact that being told about the good and truth of faith is meant by 'eating and drinking' is clear from the following places: In Luke,
Then you will begin to say, We ate in Your presence and we drank; and You taught in our streets. But He will say, I say to you, I do not know where you come from; depart from Me, all you workers of iniquity. Luke 13:26-27.
'Eating and drinking in the Lord's presence' stands for giving instruction from the Word regarding forms of the good and the truths of faith. 'Teaching in the streets' stands for preaching truths from the Lord's Word, for in former times preaching took place in the streets, because truths composing the teachings of the Church are meant by 'the streets', 2336.
[4] In Isaiah,
Everyone who thirsts, come to the waters; and he who has no money, come, buy, and eat! Come, buy wine and milk without money and without price. Why do you spend money on that which is not bread, and your labour on that which does not satisfy? Pay thorough attention to Me and eat what is good, that your soul may delight itself in fatness. Incline your ear and come to Me; hear, that your soul may live. Lo, I have given Him as a witness to the peoples, a Prince and Lawgiver to the peoples. 1 Isaiah 55:1-5.
Here it is evident that 'drinking' and 'eating' mean being told things by the Lord, and that 'the waters', 'wine', 'milk', 'bread', and 'fatness' are forms of the truth and the good of faith which come from Him, for it says, 'Incline your ear, come to Me; hear, that your soul may live. Lo, I have given Him as a witness to the peoples, a Prince and a Lawgiver to the peoples'.
[5] In Ezekiel,
Behold, I am breaking the rod of bread in Jerusalem, so that they may eat bread by weight and with anxiety, and drink water by measure and with dismay, and may be in want of bread and water, and waste away on account of their iniquity. Ezekiel 4:16-17.
'Eating bread' and 'drinking water' stand for receiving instruction in forms of the good and the truths of faith, 9323. Something similar occurs in Amos,
Behold, the days are going to come, in which I will send a famine on the land, not a famine of bread, nor a thirst for water, but for hearing the words of Jehovah. Amos 8:11.
'A famine of bread' and 'a thirst for water' are a scarcity and lack of the cognitions or knowledge of goodness and truth, see 3364, 4958, 5277, 5279, 5281, 5300, 5360, 5376, 5415, 5568, 5579, 5893, 6110, 8576. All this now makes clear what the meaning is of the words which say that the disciples' eyes were opened and they recognized the Lord when the Lord broke the bread and gave it to them, Luke 24:29-31. For in the spiritual world 'breaking the bread and giving it to them' means instructing them in the good and truth of faith, by means of which the Lord is seen. It also makes clear what the meaning is of 'the bread and wine' and 'eating and drinking' in the Holy Supper, and what the meaning is of the Lord's words to the disciples, after He had instituted that Supper, that He would not drink of that fruit of the vine until the day when He would drink it new with them in the Father's kingdom, Matthew 26:26-29. The reason why 'eating and drinking' means being told about the good and truth of worship is that after they had offered sacrifices they also ate and drank from them, and sacrifices represented all worship in general, 9391.
Footnotes:
1. The Latin means nations but the Hebrew means peoples, which Swedenborg has in some places where he quotes this verse.
Ezekiel 4
1
Thou also, son of man, take thee a tile, and lay it before thee, and pourtray upon it the city, even Jerusalem:
2
And lay siege against it, and build a fort against it, and cast a mount against it; set the camp also against it, and set battering rams against it round about.
3
Moreover take thou unto thee an iron pan, and set it for a wall of iron between thee and the city: and set thy face against it, and it shall be besieged, and thou shalt lay siege against it. This shall be a sign to the house of Israel.
4
Lie thou also upon thy left side, and lay the iniquity of the house of Israel upon it: according to the number of the days that thou shalt lie upon it thou shalt bear their iniquity.
5
For I have laid upon thee the years of their iniquity, according to the number of the days, three hundred and ninety days: so shalt thou bear the iniquity of the house of Israel.
6
And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year.
7
Therefore thou shalt set thy face toward the siege of Jerusalem, and thine arm shall be uncovered, and thou shalt prophesy against it.
8
And, behold, I will lay bands upon thee, and thou shalt not turn thee from one side to another, till thou hast ended the days of thy siege.
9
Take thou also unto thee wheat, and barley, and beans, and lentiles, and millet, and fitches, and put them in one vessel, and make thee bread thereof, according to the number of the days that thou shalt lie upon thy side, three hundred and ninety days shalt thou eat thereof.
10
And thy meat which thou shalt eat shall be by weight, twenty shekels a day: from time to time shalt thou eat it.
11
Thou shalt drink also water by measure, the sixth part of an hin: from time to time shalt thou drink.
12
And thou shalt eat it as barley cakes, and thou shalt bake it with dung that cometh out of man, in their sight.
13
And the LORD said, Even thus shall the children of Israel eat their defiled bread among the Gentiles, whither I will drive them.
14
Then said I, Ah Lord GOD! behold, my soul hath not been polluted: for from my youth up even till now have I not eaten of that which dieth of itself, or is torn in pieces; neither came there abominable flesh into my mouth.
15
Then he said unto me, Lo, I have given thee cow's dung for man's dung, and thou shalt prepare thy bread therewith.
16
Moreover he said unto me, Son of man, behold, I will break the staff of bread in Jerusalem: and they shall eat bread by weight, and with care; and they shall drink water by measure, and with astonishment:
17
That they may want bread and water, and be astonied one with another, and consume away for their iniquity.
