The Bible

 

John 1

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1 ܒܪܫܝܬ ܐܝܬܘܗܝ ܗܘܐ ܡܠܬܐ ܘܗܘ ܡܠܬܐ ܐܝܬܘܗܝ ܗܘܐ ܠܘܬ ܐܠܗܐ ܘܐܠܗܐ ܐܝܬܘܗܝ ܗܘܐ ܗܘ ܡܠܬܐ ܀

2 ܗܢܐ ܐܝܬܘܗܝ ܗܘܐ ܒܪܫܝܬ ܠܘܬ ܐܠܗܐ ܀

3 ܟܠ ܒܐܝܕܗ ܗܘܐ ܘܒܠܥܕܘܗܝ ܐܦܠܐ ܚܕܐ ܗܘܬ ܡܕܡ ܕܗܘܐ ܀

4 ܒܗ ܚܝܐ ܗܘܐ ܘܚܝܐ ܐܝܬܝܗܘܢ ܢܘܗܪܐ ܕܒܢܝܢܫܐ ܀

5 ܘܗܘ ܢܘܗܪܐ ܒܚܫܘܟܐ ܡܢܗܪ ܘܚܫܘܟܐ ܠܐ ܐܕܪܟܗ ܀

6 ܗܘܐ ܒܪܢܫܐ ܕܐܫܬܕܪ ܡܢ ܐܠܗܐ ܫܡܗ ܝܘܚܢܢ ܀

7 ܗܢܐ ܐܬܐ ܠܤܗܕܘܬܐ ܕܢܤܗܕ ܥܠ ܢܘܗܪܐ ܕܟܠܢܫ ܢܗܝܡܢ ܒܐܝܕܗ ܀

8 ܠܐ ܗܘ ܗܘܐ ܢܘܗܪܐ ܐܠܐ ܕܢܤܗܕ ܥܠ ܢܘܗܪܐ ܀

9 ܐܝܬܘܗܝ ܗܘܐ ܓܝܪ ܢܘܗܪܐ ܕܫܪܪܐ ܕܡܢܗܪ ܠܟܠܢܫ ܕܐܬܐ ܠܥܠܡܐ ܀

10 ܒܥܠܡܐ ܗܘܐ ܘܥܠܡܐ ܒܐܝܕܗ ܗܘܐ ܘܥܠܡܐ ܠܐ ܝܕܥܗ ܀

11 ܠܕܝܠܗ ܐܬܐ ܘܕܝܠܗ ܠܐ ܩܒܠܘܗܝ ܀

12 ܐܝܠܝܢ ܕܝܢ ܕܩܒܠܘܗܝ ܝܗܒ ܠܗܘܢ ܫܘܠܛܢܐ ܕܒܢܝܐ ܕܐܠܗܐ ܢܗܘܘܢ ܠܐܝܠܝܢ ܕܡܗܝܡܢܝܢ ܒܫܡܗ ܀

13 ܐܝܠܝܢ ܕܠܘ ܡܢ ܕܡܐ ܘܠܐ ܡܢ ܨܒܝܢܐ ܕܒܤܪܐ ܘܠܐ ܡܢ ܨܒܝܢܐ ܕܓܒܪܐ ܐܠܐ ܡܢ ܐܠܗܐ ܐܬܝܠܕܘ ܀

14 ܘܡܠܬܐ ܒܤܪܐ ܗܘܐ ܘܐܓܢ ܒܢ ܘܚܙܝܢ ܫܘܒܚܗ ܫܘܒܚܐ ܐܝܟ ܕܝܚܝܕܝܐ ܕܡܢ ܐܒܐ ܕܡܠܐ ܛܝܒܘܬܐ ܘܩܘܫܬܐ ܀

15 ܝܘܚܢܢ ܤܗܕ ܥܠܘܗܝ ܘܩܥܐ ܘܐܡܪ ܗܢܘ ܗܘ ܕܐܡܪܬ ܕܒܬܪܝ ܐܬܐ ܘܗܘܐ ܠܗ ܩܕܡܝ ܡܛܠ ܕܩܕܡܝ ܗܘ ܡܢܝ ܀

16 ܘܡܢ ܡܠܝܘܬܗ ܚܢܢ ܟܠܢ ܢܤܒܢ ܘܛܝܒܘܬܐ ܚܠܦ ܛܝܒܘܬܐ ܀

17 ܡܛܠ ܕܢܡܘܤܐ ܒܝܕ ܡܘܫܐ ܐܬܝܗܒ ܫܪܪܐ ܕܝܢ ܘܛܝܒܘܬܐ ܒܝܕ ܝܫܘܥ ܡܫܝܚܐ ܗܘܐ ܀

18 ܐܠܗܐ ܠܐ ܚܙܐ ܐܢܫ ܡܡܬܘܡ ܝܚܝܕܝܐ ܐܠܗܐ ܗܘ ܕܐܝܬܘܗܝ ܒܥܘܒܐ ܕܐܒܘܗܝ ܗܘ ܐܫܬܥܝ ܀

19 ܘܗܕܐ ܗܝ ܤܗܕܘܬܗ ܕܝܘܚܢܢ ܟܕ ܫܕܪܘ ܠܘܬܗ ܝܗܘܕܝܐ ܡܢ ܐܘܪܫܠܡ ܟܗܢܐ ܘܠܘܝܐ ܕܢܫܐܠܘܢܝܗܝ ܐܢܬ ܡܢ ܐܢܬ ܀

20 ܘܐܘܕܝ ܘܠܐ ܟܦܪ ܘܐܘܕܝ ܕܠܘ ܐܢܐ ܐܢܐ ܡܫܝܚܐ ܀

21 ܘܫܐܠܘܗܝ ܬܘܒ ܡܢܐ ܗܟܝܠ ܐܠܝܐ ܐܢܬ ܘܐܡܪ ܠܐ ܐܝܬܝ ܢܒܝܐ ܐܢܬ ܘܐܡܪ ܠܐ ܀

22 ܘܐܡܪܘ ܠܗ ܘܡܢܘ ܐܢܬ ܕܢܬܠ ܦܬܓܡܐ ܠܐܝܠܝܢ ܕܫܕܪܘܢ ܡܢܐ ܐܡܪ ܐܢܬ ܥܠ ܢܦܫܟ ܀

23 ܐܡܪ ܐܢܐ ܩܠܐ ܕܩܪܐ ܒܡܕܒܪܐ ܕܐܫܘܘ ܐܘܪܚܗ ܕܡܪܝܐ ܐܝܟܢܐ ܕܐܡܪ ܐܫܥܝܐ ܢܒܝܐ ܀

24 ܗܢܘܢ ܕܝܢ ܕܐܫܬܕܪܘ ܡܢ ܦܪܝܫܐ ܗܘܘ ܀

25 ܘܫܐܠܘܗܝ ܘܐܡܪܘ ܠܗ ܡܢܐ ܗܟܝܠ ܡܥܡܕ ܐܢܬ ܐܢ ܐܢܬ ܠܐ ܐܝܬܝܟ ܡܫܝܚܐ ܘܠܐ ܐܠܝܐ ܘܠܐ ܢܒܝܐ ܀

26 ܥܢܐ ܝܘܚܢܢ ܘܐܡܪ ܠܗܘܢ ܐܢܐ ܡܥܡܕ ܐܢܐ ܒܡܝܐ ܒܝܢܬܟܘܢ ܕܝܢ ܩܐܡ ܗܘ ܕܐܢܬܘܢ ܠܐ ܝܕܥܝܢ ܐܢܬܘܢ ܠܗ ܀

27 ܗܢܘ ܗܘ ܕܒܬܪܝ ܐܬܐ ܘܗܘܐ ܠܗ ܩܕܡܝ ܗܘ ܕܐܢܐ ܠܐ ܫܘܐ ܐܢܐ ܕܐܫܪܐ ܥܪܩܐ ܕܡܤܢܘܗܝ ܀

28 ܗܠܝܢ ܒܒܝܬ ܥܢܝܐ ܗܘܝ ܒܥܒܪܐ ܕܝܘܪܕܢܢ ܐܝܟܐ ܕܡܥܡܕ ܗܘܐ ܝܘܚܢܢ ܀

29 ܘܠܝܘܡܐ ܕܒܬܪܗ ܚܙܐ ܝܘܚܢܢ ܠܝܫܘܥ ܕܐܬܐ ܠܘܬܗ ܘܐܡܪ ܗܐ ܐܡܪܗ ܕܐܠܗܐ ܗܘ ܕܫܩܠ ܚܛܝܬܗ ܕܥܠܡܐ ܀

30 ܗܢܘ ܕܐܢܐ ܐܡܪܬ ܥܠܘܗܝ ܕܒܬܪܝ ܐܬܐ ܓܒܪܐ ܘܗܘܐ ܠܗ ܩܕܡܝ ܡܛܠ ܕܩܕܡܝ ܗܘ ܡܢܝ ܀

31 ܘܐܢܐ ܠܐ ܝܕܥ ܗܘܝܬ ܠܗ ܐܠܐ ܕܢܬܝܕܥ ܠܐܝܤܪܝܠ ܡܛܠ ܗܢܐ ܐܬܝܬ ܐܢܐ ܕܒܡܝܐ ܐܥܡܕ ܀

32 ܘܐܤܗܕ ܝܘܚܢܢ ܘܐܡܪ ܕܚܙܝܬ ܠܪܘܚܐ ܕܢܚܬܐ ܡܢ ܫܡܝܐ ܐܝܟ ܝܘܢܐ ܘܩܘܝܬ ܥܠܘܗܝ ܀

33 ܘܐܢܐ ܠܐ ܝܕܥ ܗܘܝܬ ܠܗ ܐܠܐ ܡܢ ܕܫܕܪܢܝ ܕܐܥܡܕ ܒܡܝܐ ܗܘ ܐܡܪ ܠܝ ܕܐܝܢܐ ܕܚܙܐ ܐܢܬ ܕܢܚܬܐ ܪܘܚܐ ܘܡܩܘܝܐ ܥܠܘܗܝ ܗܢܘ ܡܥܡܕ ܒܪܘܚܐ ܕܩܘܕܫܐ ܀

34 ܘܐܢܐ ܚܙܝܬ ܘܐܤܗܕܬ ܕܗܢܘ ܒܪܗ ܕܐܠܗܐ ܀

35 ܘܠܝܘܡܐ ܐܚܪܢܐ ܩܐܡ ܗܘܐ ܝܘܚܢܢ ܘܬܪܝܢ ܡܢ ܬܠܡܝܕܘܗܝ ܀

36 ܘܚܪ ܒܝܫܘܥ ܟܕ ܡܗܠܟ ܘܐܡܪ ܗܐ ܐܡܪܗ ܕܐܠܗܐ ܀

37 ܘܫܡܥܘ ܬܪܝܗܘܢ ܬܠܡܝܕܘܗܝ ܟܕ ܐܡܪ ܘܐܙܠܘ ܠܗܘܢ ܒܬܪܗ ܕܝܫܘܥ ܀

38 ܘܐܬܦܢܝ ܝܫܘܥ ܘܚܙܐ ܐܢܘܢ ܕܐܬܝܢ ܒܬܪܗ ܘܐܡܪ ܠܗܘܢ ܡܢܐ ܒܥܝܢ ܐܢܬܘܢ ܐܡܪܝܢ ܠܗ ܪܒܢ ܐܝܟܐ ܗܘܐ ܐܢܬ ܀

39 ܐܡܪ ܠܗܘܢ ܬܘ ܘܬܚܙܘܢ ܗܢܘܢ ܕܝܢ ܐܬܘ ܘܚܙܘ ܐܝܟܐ ܕܗܘܐ ܘܠܘܬܗ ܗܘܘ ܝܘܡܐ ܗܘ ܘܐܝܬ ܗܘܝ ܐܝܟ ܫܥܐ ܥܤܪ ܀

40 ܚܕ ܕܝܢ ܡܢ ܗܢܘܢ ܕܫܡܥܘ ܡܢ ܝܘܚܢܢ ܘܐܙܠܘ ܒܬܪܗ ܕܝܫܘܥ ܐܝܬܘܗܝ ܗܘܐ ܐܢܕܪܐܘܤ ܐܚܘܗܝ ܕܫܡܥܘܢ ܀

41 ܗܢܐ ܚܙܐ ܠܘܩܕܡ ܠܫܡܥܘܢ ܐܚܘܗܝ ܘܐܡܪ ܠܗ ܐܫܟܚܢܝܗܝ ܠܡܫܝܚܐ ܀

42 ܘܐܝܬܝܗ ܠܘܬ ܝܫܘܥ ܘܚܪ ܒܗ ܝܫܘܥ ܘܐܡܪ ܐܢܬ ܗܘ ܫܡܥܘܢ ܒܪܗ ܕܝܘܢܐ ܐܢܬ ܬܬܩܪܐ ܟܐܦܐ ܀

43 ܘܠܝܘܡܐ ܐܚܪܢܐ ܨܒܐ ܝܫܘܥ ܠܡܦܩ ܠܓܠܝܠܐ ܘܐܫܟܚ ܠܦܝܠܝܦܘܤ ܘܐܡܪ ܠܗ ܬܐ ܒܬܪܝ ܀

44 ܗܘ ܕܝܢ ܦܝܠܝܦܘܤ ܐܝܬܘܗܝ ܗܘܐ ܡܢ ܒܝܬ ܨܝܕܐ ܡܢ ܡܕܝܢܬܗ ܕܐܢܕܪܐܘܤ ܘܕܫܡܥܘܢ ܀

45 ܘܦܝܠܝܦܘܤ ܐܫܟܚ ܠܢܬܢܝܐܝܠ ܘܐܡܪ ܠܗ ܗܘ ܕܟܬܒ ܥܠܘܗܝ ܡܘܫܐ ܒܢܡܘܤܐ ܘܒܢܒܝܐ ܐܫܟܚܢܝܗܝ ܕܝܫܘܥ ܗܘ ܒܪ ܝܘܤܦ ܡܢ ܢܨܪܬ ܀

46 ܐܡܪ ܠܗ ܢܬܢܝܐܝܠ ܡܢ ܢܨܪܬ ܡܫܟܚ ܡܕܡ ܕܛܒ ܢܗܘܐ ܐܡܪ ܠܗ ܦܝܠܝܦܘܤ ܬܐ ܘܬܚܙܐ ܀

47 ܘܚܙܝܗܝ ܝܫܘܥ ܠܢܬܢܝܐܝܠ ܟܕ ܐܬܐ ܠܘܬܗ ܘܐܡܪ ܥܠܘܗܝ ܗܐ ܫܪܝܪܐܝܬ ܒܪ ܐܝܤܪܝܠ ܕܢܟܠܐ ܠܝܬ ܒܗ ܀

48 ܐܡܪ ܠܗ ܢܬܢܝܐܝܠ ܡܢ ܐܝܡܟܐ ܝܕܥ ܐܢܬ ܠܝ ܐܡܪ ܠܗ ܝܫܘܥ ܥܕܠܐ ܢܩܪܝܟ ܦܝܠܝܦܘܤ ܟܕ ܬܚܝܬ ܬܬܐ ܐܢܬ ܚܙܝܬܟ ܀

49 ܥܢܐ ܢܬܢܝܐܝܠ ܘܐܡܪ ܠܗ ܪܒܝ ܐܢܬ ܗܘ ܒܪܗ ܕܐܠܗܐ ܐܢܬ ܗܘ ܡܠܟܗ ܕܐܝܤܪܝܠ ܀

50 ܐܡܪ ܠܗ ܝܫܘܥ ܥܠ ܕܐܡܪܬ ܠܟ ܕܚܙܝܬܟ ܬܚܝܬ ܬܬܐ ܡܗܝܡܢ ܐܢܬ ܕܪܘܪܒܢ ܡܢ ܗܠܝܢ ܬܚܙܐ ܀

51 ܐܡܪ ܠܗ ܐܡܝܢ ܐܡܝܢ ܐܡܪ ܐܢܐ ܠܟܘܢ ܕܡܢ ܗܫܐ ܬܚܙܘܢ ܫܡܝܐ ܕܦܬܝܚܝܢ ܘܡܠܐܟܘܗܝ ܕܐܠܗܐ ܟܕ ܤܠܩܝܢ ܘܢܚܬܝܢ ܠܘܬ ܒܪܗ ܕܐܢܫܐ ܀

From Swedenborg's Works

 

Apocalypse Revealed #796

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796. 18:23 "The light of a lamp shall not shine in you anymore." This symbolically means that those caught up in the Roman Catholic religion because of its doctrine and a life in accordance with it are without any enlightenment from the Lord and so without any perception of spiritual truth.

The light of a lamp symbolizes enlightenment by the Lord and a consequent perception of spiritual truth. That is because the light means the light of heaven, which is the light angels have, and people, too, as regards their intellect, because the light in its essence is Divine wisdom. For it emanates from the Lord as the sun of the spiritual world, which in its essence is the Divine love in Divine wisdom, and the only light that can emanate from it is the light of Divine wisdom, and the only warmth the warmth of Divine love. The reality of this is something we showed in Angelic Wisdom Regarding Divine Love and Wisdom, nos. 83-172.

Since that light comes from the Lord, and the Lord is omnipresent in it and by means of it, therefore it is the means of all enlightenment and the consequent perception of spiritual truth, a perception that those people have who love Divine truths spiritually, that is, who love Divine truths because they are true, thus because they are Divine. Plainly this is what it is to love the Lord. For the Lord is omnipresent in that light, inasmuch as Divine love and wisdom do not exist in space, but are present wherever they are received, in accordance with their reception.

[2] That people caught up in the Roman Catholic religion are without any enlightenment and so without any perception of spiritual truth, can be seen from the fact that they have no love for any spiritual light. For as we said, spiritual light originates from the Lord, and the only people who can receive and accept that light are people conjoined with the Lord, and conjunction with the Lord is achieved solely by an acknowledgment and worship of Him, and at the same time by a life in accordance with His commandments from the Word. An acknowledgment and worship of the Lord and reading the Word bring about the Lord's presence, but it is these two things combined at the same time with a life in accordance with His precepts that bring about a conjunction with Him.

The opposite is the case in Roman Catholicism. The Lord is acknowledged in it, but without His having any dominion, and the Word is acknowledged without its being read. Instead of the Lord they worship the Pope, and instead of the Word they acknowledge papal bulls, and live according to those bulls, and not according to the commandments in the Word. The bulls, moreover, have as their goal the dominion of the Pope and his ministers over heaven and the world, while the commandments in the Word have as their goal the dominion of the Lord over heaven and the world. These two goals are as diametrically opposed to each other as heaven and hell.

We have said this much for it to be known that people caught up in the Roman Catholic religion because of its doctrine and a life in accordance with it are without the least light of a lamp, that is to say, without any enlightenment from the Lord and so without any perception of spiritual truth.

[3] That the Lord is the light that produces all enlightenment and perception of spiritual truth is apparent from the following:

He was the true light which enlightens every person coming into the world. (John 1:4-12)

This in reference to the Lord.

This is the judgment, that the light has come into the world... Whoever does the truth comes to the light... (John 3:19, 21)

Jesus said..., "A little while longer the light is with you. Walk while you have the light, lest darkness overtake you... While you have the light, believe in the light, that you may be children of light." (John 12:35-36)

(Jesus said,) "I have come as a light into the world, that whoever believes in Me should not abide in darkness." (John 12:46)

(Jesus said,) ."..I am the light of the world." (John 9:5)

(Simeon said,) ."..my eyes have seen Your salvation..., a light for revelation to the Gentiles...." (Luke 2:30-32)

The people sitting in darkness have seen a great light; upon those sitting in the region and shadow of death, light has arisen. (Matthew 4:16, Isaiah 9:2)

I have given You as a light to the Gentiles, that You should be My salvation to the ends of the earth. (Isaiah 49:6)

The city (New Jerusalem) has no need of the sun or of the moon to shine in it, for the glory of God illuminates it, and its lamp is the Lamb. (Revelation 21:23, cf. 22:5)

It is apparent from this that the Lord is the light that produces all enlightenment and the consequent perception of spiritual truth. And because the Lord is the light, the Devil is darkness. The Devil is also the love of exercising dominion over all the Divine sanctities belonging to the Lord, and over the Lord Himself; and to the extent it achieves that dominion, it darkens, extinguishes, sets on fire and burns up the Divine sanctities belonging to the Lord.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.