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Hoseas 5

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1 Hør dette, I prester, og gi akt, du Israels hus, og du kongehus, vend øret til! For eder gjelder dommen; for en snare har I vært på Mispa og et utspent nett på Tabor.

2 De er falt dypt i en mangfoldighet av forvillelser; men jeg skal tukte dem alle.

3 Jeg kjenner Efra'im, og Israel er ikke skjult for mig; for nu har du drevet utukt, Efra'im! Israel er blitt urent.

4 Deres gjerninger tillater dem ikke å vende om til sin Gud; for de har en utuktens ånd i sitt indre, og Herren kjenner de ikke.

5 Og Israels stolthet skal vidne mot det like i dets åsyn, og Israel og Efra'im skal omkomme for sin misgjernings skyld; også Juda skal omkomme med dem.

6 Med sine får og okser skal de gå for å søke Herren, men ikke finne ham; han har dradd sig bort fra dem.

7 Mot Herren har de båret sig troløst at, for de har født uekte barn; nu skal nymånen* fortære både dem og alt det de eier. / {* som de feiret på hedensk vis.}

8 Støt i basun i Gibea, i trompet i ama! Blås alarm i Bet-Aven*! Fienden er efter dig, Benjamin! / {* HSE 4, 15.}

9 Efra'im skal bli til en ørken på straffens dag; blandt Israels stammer har jeg kunngjort hvad sikkert vil skje.

10 Judas fyrster er blitt lik dem som flytter markeskjell; over dem vil jeg utøse min harme som vann.

11 Efra'im blir undertrykt, knust ved dom; for han fant for godt å følge menneskers bud.

12 Og jeg er som møll for Efra'im og som råttenhet for Judas hus.

13 Da Efra'im så sin sykdom og Juda sitt sår, da gikk Efra'im til Assur og sendte bud til kong Jareb*; men han skal ikke kunne helbrede eder, og eders sår skal ikke bli lægt. / {* den stridbare, Assyrias konge; HSE 10, 6.}

14 For jeg er som en løve mot Efra'im og som en ungløve mot Judas hus; selv sønderriver jeg og går min vei; jeg bærer byttet bort, og det er ingen som frelser.

15 Jeg vil gå min vei, jeg vil vende tilbake til mitt sted, inntil de erkjenner sig skyldige og søker mitt åsyn; i sin trengsel skal de lete efter mig.

   

The Bible

 

Salmenes 107:19

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19 Da ropte de til Herren i sin nød; av deres trengsler frelste han dem.

From Swedenborg's Works

 

Arcana Coelestia #9987

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9987. 'And this is the word which you shall do to them' means a law of order. This is clear from the meaning of 'the word' as Divine Truth, and consequently a law of order, dealt with below. The ordinary meaning of 'word' is an expression spoken by the mouth, or utterance; and since utterance is thought taking place in the mind which is expressed by means of vocal sounds, 'word' also means a thing that is being thought about. This explains why in the original language whatever comes into actual being and is indeed something is called 'a word'. But a grander meaning of 'word' is Divine Truth, because the source of all that comes into being and is indeed something is Divine Truth. This accounts for the statement in David,

By the Word of Jehovah were the heavens made, and all their host by the Spirit of His mouth. Psalms 33:6.

Here 'the Word of Jehovah' is Divine Truth emanating from the Lord; 'the Spirit of Jehovah's mouth' is the life brought by His Truth; and 'the heavens' made by His Word, also 'all their host', are angels, to the extent that they are recipients of Divine Truth. The reason why angels are meant by 'the heavens' is that they constitute heaven. Furthermore, since angels are recipients of Divine Truth, Divine Truths coming from the Lord are meant by them in the abstract sense, see 8192; and in that same sense 'the host of the heavens' means Divine Truths, 3448, 7236, 7988.

[2] From this it becomes clear what 'the Word' means in John,

In the beginning was the Word, and the Word was with God, and the Word was God. All things were made through Him, and without Him nothing was made that was made. And the Word became flesh and dwelt among us; and we saw His glory. John 1:1, 3, 14.

Here it is self-evident that the Word is used to mean the Lord, for it says that the Word became flesh. The Lord is the Word because while He was in the world the Lord was Divine Truth itself; and since His departure from the world Divine Truth has emanated from Him, see the places referred to in 9199 (end), 9315 (end).

[3] In the highest sense the Word is the Lord in respect of Divine Truth, or what amounts to the same thing, the Word is Divine Truth emanating from the Lord. This is clear from very many places, for example in David,

They cried out to Jehovah, and He sent His Word and healed them. Psalms 107:19-20.

In John,

You do not have the Father's word abiding in you, because the One whom He has sent, Him you do not believe; nor are you willing to come to Me that you may have life. John 5:38, 40.

In the same gospel,

I have given them Your word; therefore the world hates them. Sanctify them in Your truth; Your word is truth. John 17:14, 17.

And in the Book of Revelation,

The One seated on the white horse was clothed in a garment dyed with blood, and His name is called The Word of God. And on His garment and on His thigh He had a name written, King of kings and Lord of lords. Revelation 19:13, 16.

From these and many other places it is clear that Divine Truth emanating from the Lord is meant by 'the Word', and in the highest sense the Lord in respect of Divine Truth; for it says that the name of the One seated on the white horse is The Word of God, and that He is King of kings and Lord of lords. And since the Word is Divine Truth it says that He was clothed in a garment dyed with blood, for 'garment' means truth, 9952, and 'blood' truth from good, 9393. For a fuller explanation of these things, see 2760-2762.

[4] This now explains why every truth that comes from God is called His word, as in Joel,

Jehovah uttered His voice before His army, His camp is exceedingly great; for those who execute His word are uncountable. Joel 2:11.

'The voice' which Jehovah utters is the truth from God, 9926, Jehovah's 'camp' is heaven, 4236, 8193, 8196, from which it is evident that 'those who execute His word are uncountable' means those who do God's truth. In Matthew,

[As for the one] who hears the word of the kingdom and does not give heed to it, the evil one comes and snatches away what has been sown in his heart. [The one] who has been sown on stony ground is he who hears the word and immediately receives it with joy; yet he has no root. [The one] who is sown among thorns is he who hears the word but the cares of this world 1 and the deceitfulness of riches choke the word. [The one] who is sown in good soil is he who hears the word and gives heed to it, and consequently bears fruit. Matthew 13:19-23.

It is evident without explanation that 'the word' here is God's truth. The expression 'the word of the kingdom' is used because it is the truth that is heaven and the Church's; for 'the kingdom' means heaven and the Church.

[5] From all this it becomes clear that 'words' means Divine Truths that come from the Lord, as in John,

The words that I speak to you, they are spirit and they are life. John 6:63.

Therefore also the ten commandments are called Ten Words in Exodus 34:28. The reason why 'the word' is a law of order is that Divine Truth emanating from the Lord brings order to the heavens, to such an extent that it constitutes order there. Consequently the laws of heavenly order consist of Divine Truths, see 1728, 1919, 2258, 2447, 4839, 5703, 7995, 8513, 8700, 8988. The law of order meant by 'the word' in this chapter is the manner in which the Lord glorified His Human, that is, made it Divine. This is the subject here in the internal sense, the subject in the relative sense consequently being human regeneration, since human regeneration is an image of the glorification of the Lord, 3138, 3212, 3245, 3246, 3296, 4402, 5688. The reason why this in particular is a law of order is that the Lord's Divine Human constitutes order in the heavens and everyone who is being regenerated is being remade to conform to that order. Those therefore with whom that order exists abide in the Lord.

Footnotes:

1. literally, the age

  
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Thanks to the Swedenborg Society for the permission to use this translation.