The Bible

 

Esekiel 5

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1 Og du menneskesønn, ta dig et skarpt sverd! Bruk det som en rakekniv og la det gå over ditt hode og skjegg, og ta dig så en skålvekt og del både hår og skjegg.

2 En tredjedel skal du brenne op midt i byen, når kringsetningsdagene er til ende, og en tredjedel skal du ta og hugge i med sverdet rundt omkring byen, og en tredjedel skal du sprede for vinden, og med draget sverd vil jeg forfølge dem.

3 Men nogen få hår skal du ta unda, og dem skal du knytte inn i dine kjortelfliker,

4 og av dem skal du igjen ta nogen og kaste dem midt i ilden og brenne dem op; derfra skal det gå ut ild til alt Israels hus.

5 sier Herren, Israels Gud: Dette Jerusalem satte jeg midt iblandt hedningefolkene og la land rundt omkring det;

6 men det var gjenstridig mot mine lover, så det var mere ugudelig enn hedningefolkene, og mot mine bud, så det var mere ugudelig enn landene rundt omkring det; for de forkastet mine lover og fulgte ikke mine bud.

7 Derfor sier Herren, Israels Gud, så: Fordi I har rast verre enn folkene som bor rundt omkring eder, fordi I ikke har fulgt mine bud og ikke gjort efter mine lover og ikke engang gjort efter de folks lover som bor rundt omkring eder,

8 derfor sier Herren, Israels Gud, så: Se, jeg kommer over dig, jeg og, og jeg vil holde dom hos dig for folkenes øine,

9 og jeg vil gjøre med dig hvad jeg ikke før har gjort og aldri mere vil gjøre maken til - for alle dine vederstyggeligheters skyld.

10 Derfor skal foreldre ete sine barn hos dig, og barn ete sine foreldre, og jeg vil holde dom hos dig og sprede alt som blir igjen av dig, for alle vinder.

11 Derfor, så sant jeg lever, sier Herren, Israels Gud, sannelig, fordi du har gjort min helligdom uren med alle dine avskyeligheter og alle dine vederstyggeligheter, så vil også jeg vende mitt øie bort fra dig uten skånsel og ikke spare dig.

12 Tredjedelen av dig skal av pest og fortæres av hunger midt i dig, og tredjedelen skal falle for sverd rundt omkring dig, og tredjedelen vil jeg sprede for alle vinder og forfølge med draget sverd.

13 Og min vrede skal uttømmes, og jeg vil stille min harme på dem og ta hevn, og de skal kjenne at jeg, Herren, har talt i min nidkjærhet, når jeg uttømmer min harme på dem.

14 Og jeg vil gjøre dig* til en ørken og til en spott blandt folkene som bor rundt omkring dig, for øinene på hver den som går forbi. / {* Jerusalem.}

15 Du skal bli til spott og hån, til en advarsel og en forferdelse for folkene som bor rundt omkring dig, når jeg holder dom over dig med vrede og harme og med harmfulle tuktelser - jeg, Herren, har talt -

16 når jeg sender inn blandt dem hungerens onde piler, som er til ødeleggelse, dem som jeg sender for å ødelegge eder, når jeg hoper op hunger over eder og sønderbryter brødets stav for eder.

17 Jeg vil sende hunger over eder og ville dyr, og de skal gjøre dig barnløs, og pest og blod skal gå over dig, og sverd vil jeg la komme over dig; jeg, Herren, har talt.

   

From Swedenborg's Works

 

Apocalypse Explained #946

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946. For Thy judgments have been made manifest, signifies that Divine truths have been revealed to them. This is evident from the signification of "judgments," as being Divine truths (of which presently); also from the signification of "made manifest," as being to be revealed. That Divine truths are revealed at the end of the church, and that they have been revealed, will be shown in what follows in this chapter, because this is there treated of. "Judgments" signify Divine truths because the laws of government in the Lord's spiritual kingdom are called "judgments;" while the laws of government in His celestial kingdom are called "justice." For the laws of government in the Lord's spiritual kingdom are laws from the Divine truth; while the laws of government in the Lord's celestial kingdom are laws from the Divine good. This is why "judgment" and "justice" are mentioned in the Word, in the following passages. In Isaiah:

Of peace there shall be no end upon the throne of David, to establish it, and to uphold it in judgment and in justice from henceforth and to eternity (Isaiah 9:7).

This is said of the Lord and His kingdom. His spiritual kingdom is signified by "the throne of David;" and because this kingdom is in Divine truths from Divine good it is said, "in judgment and in justice."

In Jeremiah:

I will raise unto David a righteous Branch, and He shall reign King, and He shall act intelligently, and shall do judgment and justice (Jeremiah 23:5).

This, too, is said of the Lord, and of His spiritual kingdom. And as this kingdom is in Divine truths from Divine good it is said, "He shall reign king, and shall act intelligently, and He shall do judgment and justice." The Lord is called "King," from Divine truth; and as Divine truth is also Divine intelligence it is said that "He shall act intelligently." And as the Divine truth is from the Divine good it is said that "He shall do judgment and justice."

[2] In Isaiah:

Jehovah is exalted, for He dwelleth on high, He hath filled Zion with judgment and justice (Isaiah 33:5).

"Zion" means heaven and the church, where the Lord reigns by the Divine truth; and as all the Divine truth is from the Divine good it is said, "He hath filled Zion with judgment and justice."

In Jeremiah:

I Jehovah doing judgment and justice in the earth; for in these things I am well pleased (Jeremiah 9:24).

Here, too, "judgment and justice" signify the Divine truth from the Divine good.

In Isaiah:

They ask of me the judgments of justice, they long for an approach unto God (5 Isaiah 58:2).

The "judgments of justice" are Divine truths from the Divine good, as are "judgment and justice;" for the spiritual sense conjoins things that the sense of the letter separates.

In Hosea:

I will betroth thee unto Me forever; and I will betroth thee unto Me in justice and in judgment and in mercy and in truth (Hosea 2:19, 20).

This treats of the Lord's celestial kingdom, which consists of those who are in love to the Lord; and as the Lord's conjunction with such is comparatively like the conjunction of a husband with a wife, for so does the good of love conjoin, it is said, "I will betroth thee unto Me in justice and in judgment," "justice" being put here in the first place, and "judgment" in the second, because those who are in the good of love to the Lord are also in truths; for they see truths from good. As "justice" is predicated of good, and "judgment" of truth, it is also said, "in mercy and in truth," "mercy" belonging to good, because it is of love.

[3] In David:

Jehovah is in the heavens. Thy justice is like the mountains of God, and Thy judgments are like the great deep (Psalms 36:5-6).

"Justice" is predicated of the Divine good, and is therefore compared to "the mountains of God;" for "mountains of God" signify the goods of love (See above, n. 405, 510, 850); and "judgments" are predicated of Divine truths, and are therefore compared to "the great deep;" for "the great deep" signifies the Divine truth. From this it can now be seen that "judgments" signify Divine truths.

[4] In many passages in the Word, "judgments," "commandments," and "statutes" are mentioned; and "judgments" there signify civil laws, "commandments" the laws of spiritual life, and "statutes" the laws of worship. That "judgments" signify civil laws, is evident from Exodus (21, 22, 23), where the things commanded are called "judgments" because according to them the judges gave judgments in the gates of the city; nevertheless they signify Divine truths, such as are in the Lord's spiritual kingdom in the heavens, for they contain these in the spiritual sense; as can be (Arcana Coelestia 8971-9103) seen (Arcana Coelestia 9124-9231) from (Arcana Coelestia 9247-9348) the explanation of them in the Arcana Coelestia 8971-9103, 9124-9231, 9247-9348). That the laws given to the sons of Israel were called "judgments, "commandments," and "statutes," can be seen from the following passages.

In Moses:

I will speak unto thee all the commandments, the statutes, and the judgments, which thou shalt teach them, that they may do them (Deuteronomy 5:31).

In the same:

These are the commandments, the statutes, and the judgments, which Jehovah your God commanded to teach you (Deuteronomy 6:1).

In the same:

Therefore thou shalt keep the commandments, the statutes, and the judgments, which I command thee this day, to do them (Deuteronomy 7:11).

In David:

If his sons forsake My law and walk not in My judgments, if they profane My statutes and keep not My commandments, then will I visit their transgression with the rod (Psalms 89:30-32).

So in many other places, as Leviticus 18:5; 19:37; 20:22; 25:18; 26:15; Deuteronomy 4:1; 5:1, 6, 7; 17:19; 26:17; Ezekiel 5:6, 7; 11:12, 20; 18:9; 20:11, 13, 25; 37:24. In these passages "commandments" mean the laws of life, especially those contained in the Decalogue, which are therefore called the Ten Commandments; while "statutes" mean the laws of worship which related especially to sacrifices and holy ministrations; and "judgments" mean civil laws; and as these laws were representative of spiritual laws, they signify such Divine truths as are in the Lord's spiritual kingdom in the heavens.

[5] It follows from this that when man shuns and turns away from evils as sins and is raised up into heaven by the Lord, he is no longer in what is his own (proprium), but in the Lord, and thus he thinks and wills goods. Again, since man acts as he thinks and wills, for every act of man proceeds from the thought of his will, it follows that when he shuns and turns away from evils, he does goods from the Lord and not from self; and this is why shunning evils is doing goods. The goods that a man then does are meant by good works; and good works in their whole complex are meant by charity. Man cannot be reformed unless he thinks, wills, and does as if from himself, since that which is done as if by the man himself is conjoined to him and remains with him, while that which is not done by the man as if from himself, not being received in any life of sense, flows through like ether; and this is why the Lord wills that man should not only shun and turn away from evils as if of himself, but should also think, will, and do as if of himself, and yet acknowledge in heart, that all these things are from the Lord. This he must acknowledge because it is the truth.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.