The Bible

 

Joel 1

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1 λογος κυριου ος εγενηθη προς ιωηλ τον του βαθουηλ

2 ακουσατε δη ταυτα οι πρεσβυτεροι και ενωτισασθε παντες οι κατοικουντες την γην ει γεγονεν τοιαυτα εν ταις ημεραις υμων η εν ταις ημεραις των πατερων υμων

3 υπερ αυτων τοις τεκνοις υμων διηγησασθε και τα τεκνα υμων τοις τεκνοις αυτων και τα τεκνα αυτων εις γενεαν ετεραν

4 τα καταλοιπα της καμπης κατεφαγεν η ακρις και τα καταλοιπα της ακριδος κατεφαγεν ο βρουχος και τα καταλοιπα του βρουχου κατεφαγεν η ερυσιβη

5 εκνηψατε οι μεθυοντες εξ οινου αυτων και κλαυσατε θρηνησατε παντες οι πινοντες οινον εις μεθην οτι εξηρται εκ στοματος υμων ευφροσυνη και χαρα

6 οτι εθνος ανεβη επι την γην μου ισχυρον και αναριθμητον οι οδοντες αυτου οδοντες λεοντος και αι μυλαι αυτου σκυμνου

7 εθετο την αμπελον μου εις αφανισμον και τας συκας μου εις συγκλασμον ερευνων εξηρευνησεν αυτην και ερριψεν ελευκανεν κληματα αυτης

8 θρηνησον προς με υπερ νυμφην περιεζωσμενην σακκον επι τον ανδρα αυτης τον παρθενικον

9 εξηρται θυσια και σπονδη εξ οικου κυριου πενθειτε οι ιερεις οι λειτουργουντες θυσιαστηριω

10 οτι τεταλαιπωρηκεν τα πεδια πενθειτω η γη οτι τεταλαιπωρηκεν σιτος εξηρανθη οινος ωλιγωθη ελαιον

11 εξηρανθησαν οι γεωργοι θρηνειτε κτηματα υπερ πυρου και κριθης οτι απολωλεν τρυγητος εξ αγρου

12 η αμπελος εξηρανθη και αι συκαι ωλιγωθησαν ροα και φοινιξ και μηλον και παντα τα ξυλα του αγρου εξηρανθησαν οτι ησχυναν χαραν οι υιοι των ανθρωπων

13 περιζωσασθε και κοπτεσθε οι ιερεις θρηνειτε οι λειτουργουντες θυσιαστηριω εισελθατε υπνωσατε εν σακκοις λειτουργουντες θεω οτι απεσχηκεν εξ οικου θεου υμων θυσια και σπονδη

14 αγιασατε νηστειαν κηρυξατε θεραπειαν συναγαγετε πρεσβυτερους παντας κατοικουντας γην εις οικον θεου υμων και κεκραξατε προς κυριον εκτενως

15 οιμμοι οιμμοι οιμμοι εις ημεραν οτι εγγυς ημερα κυριου και ως ταλαιπωρια εκ ταλαιπωριας ηξει

16 κατεναντι των οφθαλμων υμων βρωματα εξωλεθρευθη εξ οικου θεου υμων ευφροσυνη και χαρα

17 εσκιρτησαν δαμαλεις επι ταις φατναις αυτων ηφανισθησαν θησαυροι κατεσκαφησαν ληνοι οτι εξηρανθη σιτος

18 τι αποθησομεν εαυτοις εκλαυσαν βουκολια βοων οτι ουχ υπηρχεν νομη αυτοις και τα ποιμνια των προβατων ηφανισθησαν

19 προς σε κυριε βοησομαι οτι πυρ ανηλωσεν τα ωραια της ερημου και φλοξ ανηψεν παντα τα ξυλα του αγρου

20 και τα κτηνη του πεδιου ανεβλεψαν προς σε οτι εξηρανθησαν αφεσεις υδατων και πυρ κατεφαγεν τα ωραια της ερημου

From Swedenborg's Works

 

Apocalypse Revealed #645

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645. Crying with a loud voice to Him who sat on the cloud, "Thrust in Your sickle and reap, for the hour has come for You to reap, for the harvest of the earth has dried." This symbolizes a supplication by angels in heaven to the Lord to bring things to an end and execute judgment, because the church had now reached its last state.

To cry with a loud voice to Him who sat on the cloud symbolizes a supplication by angels in heaven to the Lord, because they lacked anything corresponding to them on earth. For the church on earth is to the angelic heaven like the foundation on which a house rests, or like the feet on which a person stands and which he uses to walk. When the church on earth has been destroyed, therefore, the angels lament and supplicate the Lord. Their supplication is that He may bring the church to an end and raise up a new one. The angel's crying with a loud voice to Him who sat on the cloud accordingly symbolizes a supplication by angels in heaven to the Lord.

That He who sat on the cloud symbolizes the Lord in relation to the Word may be seen just above in no. 642. That to thrust in a sickle and reap means, symbolically, to put an end to something and execute judgment - this, too, may be seen in nos. 642, 643 above. For the hour has come to reap means symbolically that the church is at an end. For the harvest has dried means symbolically that the church has reached its last state. A harvest symbolizes the state of the church with respect to Divine truth. The reason is that a harvest yields the grain used to make bread, and grain and bread symbolize the church's goodness, which is achieved through truths.

[2] That this is the symbolic meaning of these words can be more clearly seen from passages in the Word where a harvest, reaping, or sickle are mentioned, as in the following:

...I will sit to judge all the... nations. Put in the sickle, for the harvest is ripe... For their wickedness is great. (Joel 3:12-13)

Cut off the sower..., and him who handles the sickle at harvest time. (Jeremiah 50:16)

The daughter of Babylon is like a threshing floor...; a little while yet till the time of her harvest comes. (Jeremiah 51:33)

It shall be when the standing grain of the harvest is gathered, and his arm reaps the ears... ...in the morning your seed flourishes..., the harvest a heap in the day of your possession and desperate sorrow. (Isaiah 17:5-6, 11)

Be ashamed, you farmers..., because the harvest of the field has perished. (Joel 1:11)

(Jesus said to His disciples:) "There are still four months until the harvest comes. ...lift up your eyes and behold the fields, that they are already white for harvest! ...I sent you to reap...." (John 4:35-38)

(Jesus) said to His disciples, "The harvest... is plentiful, but the laborers are few. Pray... the Lord of the harvest to send laborers into His harvest." (Matthew 9:37-38, Luke 10:2)

In these places, and also in Isaiah 16:9, Jeremiah 5:17; 8:20, the harvest symbolizes the church with respect to Divine truth.

[3] Everything contained in these verses in the present chapter, however, and also in the following two chapters, was foretold by the Lord in the parable of a sower and his gathering in of the harvest, and because it shows and illustrates what the symbolism is, we will quote it here:

(Jesus said:) "The kingdom of heaven is like a man who sowed good seed in his field; but... his enemy came and sowed tares... ...when the plants sprouted..., ...the tares also appeared....

"The servants said..., 'Do you want us to... gather them up?'

"But he said, 'No, lest while you gather up the tares you also uproot the wheat with them. Let both grow together until the harvest, and at the time of harvest I will say to the reapers, "First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn...." ' "

And His disciples came to (Jesus), saying, "Explain to us the parable...."

(Jesus) said...: "He who sows the good seed is the Son of Man (or the Lord). The field is the world (the church), the... seeds are the sons of the kingdom (the church's truths), the tares are the sons of the evil one (falsities from hell), the enemy who sowed them is the devil, the harvest is the culmination of the age (the end of the church), the reapers are the angels (Divine truths). Therefore as the tares are gathered and burned in the fire, so it will be at the culmination of this age (at then end of the church)." (Matthew 13:24-30, 36-43)

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #647

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647. 14:17 Then another angel came out of the temple which is in heaven, he also having a sharp sickle. This symbolizes the heavens of the Lord's spiritual kingdom, and the Word's Divine truth in them.

In the highest sense an angel symbolizes the Lord, and also the angelic heaven, and likewise the Divine truth emanating from the Lord (see nos. 5, 65, 170, 258, 342-344, 415, 465 above). Here, however, the angel symbolizes the heavens of the spiritual kingdom, and consequently the Divine truths there, because we are told in the next verse that another angel came out from the altar, who symbolizes the heavens of the Lord's celestial kingdom, thus the Divine goodness there, as shown in the next number.

All the heavens are divided into two kingdoms - the spiritual kingdom and the celestial kingdom. The spiritual kingdom is the kingdom of the Lord's wisdom, because the angels in it are in a state of wisdom gained from Divine truths received from the Lord; and the celestial kingdom is the kingdom of the Lord's love, because the angels there are prompted by love received from the Lord and so possess every kind of goodness.

That all the heavens are divided into two kingdoms may be seen in the book Heaven and Hell (London, 1758), nos. 20-28. Also in Angelic Wisdom Regarding Divine Love and Wisdom (Amsterdam, 1763), nos. 101, 381.

A temple symbolizes the whole of heaven, as in no. 644 above; but because it is called here the temple which is in heaven, and after that mention is made of the altar, the temple symbolizes the heaven of the Lord's spiritual kingdom, as said just above. And the sharp sickle symbolizes Divine truth in the Word, as in nos. 643, 645 above.

[2] Previously the text said that He who sat on the cloud thrust in His sickle and the earth was reaped, and now that an angel came out of the temple which is in heaven, he also having a sharp sickle, and he thrust it into the earth and gathered the vine of the earth; and the reason is that the earth which was reaped by Him who sat on the cloud, or the Lord, symbolizes the church throughout the world, while the vine of the earth symbolizes the church in the Christian world.

This description includes elements similar to those in what the Lord foretold in the parable of the sower and his gathering in of the harvest in Matthew 13, which we quoted above at the end of no. 645. There we said that the harvest is the culmination of the age, that is, the end of the church, and that the reapers are angels who symbolize Divine truths. For angels are not sent to reap, that is, to perform the actions symbolized, but the Lord accomplishes the actions through the Divine truths in His Word. As the Lord says, "the word that I have spoken will judge him in the last day" (John 12:48). See nos. 233, 273 above.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.