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Ezekiel 41

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1 και εισηγαγεν με εις τον ναον ω διεμετρησεν το αιλαμ πηχων εξ το πλατος ενθεν και πηχων εξ το ευρος του αιλαμ ενθεν

2 και το ευρος του πυλωνος πηχων δεκα και επωμιδες του πυλωνος πηχων πεντε ενθεν και πηχων πεντε ενθεν και διεμετρησεν το μηκος αυτου πηχων τεσσαρακοντα και το ευρος πηχων εικοσι

3 και εισηλθεν εις την αυλην την εσωτεραν και διεμετρησεν το αιλ του θυρωματος πηχων δυο και το θυρωμα πηχων εξ και τας επωμιδας του θυρωματος πηχων επτα ενθεν και πηχων επτα ενθεν

4 και διεμετρησεν το μηκος των θυρων πηχων τεσσαρακοντα και ευρος πηχων εικοσι κατα προσωπον του ναου και ειπεν τουτο το αγιον των αγιων

5 και διεμετρησεν τον τοιχον του οικου πηχων εξ και το ευρος της πλευρας πηχων τεσσαρων κυκλοθεν

6 και τα πλευρα πλευρον επι πλευρον τριακοντα και τρεις δις και διαστημα εν τω τοιχω του οικου εν τοις πλευροις κυκλω του ειναι τοις επιλαμβανομενοις οραν οπως το παραπαν μη απτωνται των τοιχων του οικου

7 και το ευρος της ανωτερας των πλευρων κατα το προσθεμα εκ του τοιχου προς την ανωτεραν κυκλω του οικου οπως διαπλατυνηται ανωθεν και εκ των κατωθεν αναβαινωσιν επι τα υπερωα και εκ των μεσων επι τα τριωροφα

8 και το θραελ του οικου υψος κυκλω διαστημα των πλευρων ισον τω καλαμω πηχεων εξ διαστημα

9 και ευρος του τοιχου της πλευρας εξωθεν πηχων πεντε και τα απολοιπα ανα μεσον των πλευρων του οικου

10 και ανα μεσον των εξεδρων ευρος πηχων εικοσι το περιφερες τω οικω κυκλω

11 και αι θυραι των εξεδρων επι το απολοιπον της θυρας της μιας της προς βορραν και η θυρα η μια προς νοτον και το ευρος του φωτος του απολοιπου πηχων πεντε πλατος κυκλοθεν

12 και το διοριζον κατα προσωπον του απολοιπου ως προς θαλασσαν πηχων εβδομηκοντα πλατος του τοιχου του διοριζοντος πηχεων πεντε ευρος κυκλοθεν και μηκος αυτου πηχεων ενενηκοντα

13 και διεμετρησεν κατεναντι του οικου μηκος πηχων εκατον και τα απολοιπα και τα διοριζοντα και οι τοιχοι αυτων μηκος πηχων εκατον

14 και το ευρος κατα προσωπον του οικου και τα απολοιπα κατεναντι πηχων εκατον

15 και διεμετρησεν μηκος του διοριζοντος κατα προσωπον του απολοιπου των κατοπισθεν του οικου εκεινου και τα απολοιπα ενθεν και ενθεν πηχεων εκατον το μηκος και ο ναος και αι γωνιαι και το αιλαμ το εξωτερον

16 πεφατνωμενα και αι θυριδες δικτυωται υποφαυσεις κυκλω τοις τρισιν ωστε διακυπτειν και ο οικος και τα πλησιον εξυλωμενα κυκλω και το εδαφος και εκ του εδαφους εως των θυριδων και αι θυριδες αναπτυσσομεναι τρισσως εις το διακυπτειν

17 και εως πλησιον της εσωτερας και εως της εξωτερας και εφ' ολον τον τοιχον κυκλω εν τω εσωθεν και εν τω εξωθεν

18 γεγλυμμενα χερουβιν και φοινικες ανα μεσον χερουβ και χερουβ δυο προσωπα τω χερουβ

19 προσωπον ανθρωπου προς τον φοινικα ενθεν και ενθεν και προσωπον λεοντος προς τον φοινικα ενθεν και ενθεν διαγεγλυμμενος ολος ο οικος κυκλοθεν

20 εκ του εδαφους εως του φατνωματος τα χερουβιν και οι φοινικες διαγεγλυμμενοι

21 και το αγιον και ο ναος αναπτυσσομενος τετραγωνα κατα προσωπον των αγιων ορασις ως οψις

22 θυσιαστηριου ξυλινου πηχων τριων το υψος αυτου και το μηκος πηχων δυο και το ευρος πηχων δυο και κερατα ειχεν και η βασις αυτου και οι τοιχοι αυτου ξυλινοι και ειπεν προς με αυτη η τραπεζα η προ προσωπου κυριου

23 και δυο θυρωματα τω ναω και τω αγιω

24 δυο θυρωματα τοις δυσι θυρωμασι τοις στροφωτοις δυο θυρωματα τω ενι και δυο θυρωματα τη θυρα τη δευτερα

25 και γλυφη επ' αυτων και επι τα θυρωματα του ναου χερουβιν και φοινικες κατα την γλυφην των αγιων και σπουδαια ξυλα κατα προσωπον του αιλαμ εξωθεν

26 και θυριδες κρυπται και διεμετρησεν ενθεν και ενθεν εις τα οροφωματα του αιλαμ και τα πλευρα του οικου εζυγωμενα

   

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Arcana Coelestia #9603

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9603. 'All the curtains shall have one measure' means that the state of affairs shall be the same [with each one]. This is clear from the meaning of 'measure' as the state of affairs as regards truth, dealt with in 3104, so that 'all the curtains shall have one measure' means that the state of affairs shall be the same with every truth. The expression 'the same state of affairs', when applied to the truths of faith in the spiritual kingdom, means that they all look towards good, and through good towards the Lord, the Source of it. Truths which do not look in this direction are not the truths of faith, nor consequently are they truths of the Church or of heaven. Truths which look in some other direction may indeed to outward appearance seem like truths, but they are not truths because they are devoid of life. For the life of truth is good, and good comes from the Lord, who Alone is life. Truths that look in any other direction are like members of a body without a soul, which are not the members of any body because they are devoid of life and so are useless.

[2] The fact that 'measure' means the state of affairs as regards truth, and also the state of affairs as regards good, is evident from the places in the Word where the measures of the new Jerusalem, and also those of the new temple, are the subject. The new or holy Jerusalem means the Lord's New Church, as does the new temple; therefore by their measures states of affairs as regards truth and as regards good are meant, as in John,

The angel had a gold reed to measure the holy Jerusalem, and its gates, and its wall. And he measured the city with the reed, twelve thousand furlongs. He measured its wall, a hundred and forty-four cubits, which is the measure of a man (homo), that is, of an angel. Revelation 21:15-17.

The measures stated here, it is plainly evident, mean states as regards good and truth, for 'the holy Jerusalem' is the Lord's New Church, 'its gates and wall' being the protective truths of faith. 'Twelve thousand' means all the truths and forms of good in their entirety; and 'a hundred and forty-four' has a similar meaning, 7973, for this number is similar in meaning to the number twelve because it is the product of twelve multiplied by twelve, and 'twelve' means all truths and forms of good in their entirety, see 577, 2089, 2129 (end), 2130 (end), 3272, 3858, 3913. 'The measure of a man, that is, of an angel' means that this is what the state of the Church and of heaven is like as regards forms of the good of love and truths of faith; for 'a man' is the Church and 'an angel' is heaven. Without knowledge of what is meant by 'the holy Jerusalem', by 'its gates and wall', by the number 'twelve thousand furlongs', and by the measure of the wall being 'a hundred and forty-four [cubits]', and also what is meant by 'the measure', 'a man', and 'an angel', would anyone ever know [the real meaning of the description] that the measure of the city was twelve thousand furlongs, or that the measure of a wall of 144 cubits was the measure of a man, that is, of an angel?

[3] Much the same is meant by the measuring in Zechariah,

I raised my eyes and saw, and behold, a man (vir) who had a measuring line in his hand. I said, Where are you going? And he said, To measure Jerusalem to see how broad it is and how long it is. Zechariah 2:1-2.

Also in Chapters 40-42 of Ezekiel, which speak about the man with a measuring rod, who measured the houses of the new city, and also the temple - the walls, gates, footings, thresholds, windows, and steps. Unless the measurements in these places had meant the states of the thing as regards truth and good, such details would never have been mentioned. 'Measuring' generally means the state of the truth and good: In Jeremiah,

Thus said Jehovah, If the heavens above can be measured, and the foundations of the earth beneath searched out, behold, I will nevertheless reject the seed of Israel on account of all that they have done. Behold, the days are coming in which the city for Jehovah will be built. And the measuring line will again go out over the hill of Gareb, and around towards Goah. Jeremiah 31:37-39.

And also in Isaiah,

Who has measured the waters in the hollow of His hand, marked off 1 the heavens with His span, and gathered the dust of the earth in a measure, and weighed the mountains in a balance, and the hills on the scales? Isaiah 40:12.

Footnotes:

1. literally, weighed

  
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Thanks to the Swedenborg Society for the permission to use this translation.