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Ezekiel 41

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1 και εισηγαγεν με εις τον ναον ω διεμετρησεν το αιλαμ πηχων εξ το πλατος ενθεν και πηχων εξ το ευρος του αιλαμ ενθεν

2 και το ευρος του πυλωνος πηχων δεκα και επωμιδες του πυλωνος πηχων πεντε ενθεν και πηχων πεντε ενθεν και διεμετρησεν το μηκος αυτου πηχων τεσσαρακοντα και το ευρος πηχων εικοσι

3 και εισηλθεν εις την αυλην την εσωτεραν και διεμετρησεν το αιλ του θυρωματος πηχων δυο και το θυρωμα πηχων εξ και τας επωμιδας του θυρωματος πηχων επτα ενθεν και πηχων επτα ενθεν

4 και διεμετρησεν το μηκος των θυρων πηχων τεσσαρακοντα και ευρος πηχων εικοσι κατα προσωπον του ναου και ειπεν τουτο το αγιον των αγιων

5 και διεμετρησεν τον τοιχον του οικου πηχων εξ και το ευρος της πλευρας πηχων τεσσαρων κυκλοθεν

6 και τα πλευρα πλευρον επι πλευρον τριακοντα και τρεις δις και διαστημα εν τω τοιχω του οικου εν τοις πλευροις κυκλω του ειναι τοις επιλαμβανομενοις οραν οπως το παραπαν μη απτωνται των τοιχων του οικου

7 και το ευρος της ανωτερας των πλευρων κατα το προσθεμα εκ του τοιχου προς την ανωτεραν κυκλω του οικου οπως διαπλατυνηται ανωθεν και εκ των κατωθεν αναβαινωσιν επι τα υπερωα και εκ των μεσων επι τα τριωροφα

8 και το θραελ του οικου υψος κυκλω διαστημα των πλευρων ισον τω καλαμω πηχεων εξ διαστημα

9 και ευρος του τοιχου της πλευρας εξωθεν πηχων πεντε και τα απολοιπα ανα μεσον των πλευρων του οικου

10 και ανα μεσον των εξεδρων ευρος πηχων εικοσι το περιφερες τω οικω κυκλω

11 και αι θυραι των εξεδρων επι το απολοιπον της θυρας της μιας της προς βορραν και η θυρα η μια προς νοτον και το ευρος του φωτος του απολοιπου πηχων πεντε πλατος κυκλοθεν

12 και το διοριζον κατα προσωπον του απολοιπου ως προς θαλασσαν πηχων εβδομηκοντα πλατος του τοιχου του διοριζοντος πηχεων πεντε ευρος κυκλοθεν και μηκος αυτου πηχεων ενενηκοντα

13 και διεμετρησεν κατεναντι του οικου μηκος πηχων εκατον και τα απολοιπα και τα διοριζοντα και οι τοιχοι αυτων μηκος πηχων εκατον

14 και το ευρος κατα προσωπον του οικου και τα απολοιπα κατεναντι πηχων εκατον

15 και διεμετρησεν μηκος του διοριζοντος κατα προσωπον του απολοιπου των κατοπισθεν του οικου εκεινου και τα απολοιπα ενθεν και ενθεν πηχεων εκατον το μηκος και ο ναος και αι γωνιαι και το αιλαμ το εξωτερον

16 πεφατνωμενα και αι θυριδες δικτυωται υποφαυσεις κυκλω τοις τρισιν ωστε διακυπτειν και ο οικος και τα πλησιον εξυλωμενα κυκλω και το εδαφος και εκ του εδαφους εως των θυριδων και αι θυριδες αναπτυσσομεναι τρισσως εις το διακυπτειν

17 και εως πλησιον της εσωτερας και εως της εξωτερας και εφ' ολον τον τοιχον κυκλω εν τω εσωθεν και εν τω εξωθεν

18 γεγλυμμενα χερουβιν και φοινικες ανα μεσον χερουβ και χερουβ δυο προσωπα τω χερουβ

19 προσωπον ανθρωπου προς τον φοινικα ενθεν και ενθεν και προσωπον λεοντος προς τον φοινικα ενθεν και ενθεν διαγεγλυμμενος ολος ο οικος κυκλοθεν

20 εκ του εδαφους εως του φατνωματος τα χερουβιν και οι φοινικες διαγεγλυμμενοι

21 και το αγιον και ο ναος αναπτυσσομενος τετραγωνα κατα προσωπον των αγιων ορασις ως οψις

22 θυσιαστηριου ξυλινου πηχων τριων το υψος αυτου και το μηκος πηχων δυο και το ευρος πηχων δυο και κερατα ειχεν και η βασις αυτου και οι τοιχοι αυτου ξυλινοι και ειπεν προς με αυτη η τραπεζα η προ προσωπου κυριου

23 και δυο θυρωματα τω ναω και τω αγιω

24 δυο θυρωματα τοις δυσι θυρωμασι τοις στροφωτοις δυο θυρωματα τω ενι και δυο θυρωματα τη θυρα τη δευτερα

25 και γλυφη επ' αυτων και επι τα θυρωματα του ναου χερουβιν και φοινικες κατα την γλυφην των αγιων και σπουδαια ξυλα κατα προσωπον του αιλαμ εξωθεν

26 και θυριδες κρυπται και διεμετρησεν ενθεν και ενθεν εις τα οροφωματα του αιλαμ και τα πλευρα του οικου εζυγωμενα

   

From Swedenborg's Works

 

Apocalypse Revealed #945

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945. 22:8 Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. This means that John supposed that the angel sent to him by the Lord to keep him in a state of the spirit was the God who revealed these things, when in fact that was not the case, as the angel only showed him what the Lord presented.

Clearly John supposed that the angel sent to him was the Lord Himself, for we are told that he fell down to worship before the angel's feet. But that it was not as he supposed is apparent from the next verse, in which the angel tells him that he is his fellow servant: "Worship God." That the angel was sent to John by the Lord is apparent from verse 16, which says, "I, Jesus, have sent My angel to testify to you these things in the churches."

But behind this lies the following secret: The Lord sent the angel to John in order to keep him in a state of the spirit and to show him in that state the visions he saw. For whatever John saw, he saw not with the eyes of his body, but with the eyes of his spirit, as can be seen from the passages in which he says that he was in the spirit and seeing a vision (Revelation 1:10; 9:17; 17:3; 21:10), thus everywhere that he says "he saw." And a person can enter that state and be kept in it only by angels who are closely attached to the person, who induce their own spiritual state on the interiors of his mind. For this raises the person into the light of heaven, and in that light he sees sights in heaven and not in the world.

[2] Ezekiel, Zechariah, Daniel, and other prophets were at times in the same state, but not when they spoke the Word. When they spoke the Word they were not in the spirit, but conscious in the body, and the words they wrote they heard from Jehovah Himself, that is, from the Lord.

These two states experienced by the prophets must be properly distinguished. The prophets themselves also properly distinguished them, for they everywhere say when they wrote the Word from Jehovah that Jehovah spoke with them and to them, and most often, "Thus says Jehovah," or "the word of Jehovah." However, when they were in the other state, they say that they were in the spirit or seeing in a vision, as can be seen from the following: (Ezekiel said,) "The spirit lifted me up and brought me in a vision... of God into Chaldea, to those in captivity. So the vision that I saw went up upon me." (Ezekiel 11:1, 24)

Ezekiel says that the spirit lifted him up and that he heard behind him an earthquake, among other things (Ezekiel 3:12, 14). Also that the spirit lifted him up between earth and heaven, and brought him in visions of God to Jerusalem, where he saw abominations (Ezekiel 8:3ff.). Therefore he was also seeing in a vision of God or in the spirit when he saw four living creatures, which were cherubim (Ezekiel 1 and 10). And when he saw a new temple and a new land, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). He says that he was then seeing in the visions of God (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] It was the same with Zechariah, who had an angel with him at the time when he saw a man riding among the myrtle trees (Zechariah 1:8ff.). When he saw the four horns, and then the man with a measuring line in his hand (Zechariah 1:18; 2:1ff.). When he saw Joshua, the high priest (Zechariah 3:1ff.). When he saw the lampstand and two olive trees (Zechariah 4:1ff.). When he saw the flying scroll and the ephah (Zechariah 5:1, 6). And when he saw the four chariots and their horses coming from between two mountains (Zechariah 6:1ff.).

Daniel was in the same state when he saw four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat of the ram and the male goat (Daniel 8:1ff.). That he saw these sights in visions is said in Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8. Moreover, that he saw the angel Gabriel and spoke with him in a vision (Daniel 9:21).

It was the same with John when he saw the sights he described, as when he saw the Son of Man in the midst of the seven lampstands; when he saw the tabernacle, 1 the temple, 2 the ark, 3 and the altar 4 in heaven; the dragon and its combat with Michael; 5 the beasts; 6 the woman sitting on the scarlet beast; 7 the new heaven and new earth, and the holy Jerusalem with its wall, gates, and foundations; 8 and more.

These sights were revealed by the Lord, but shown by an angel.

Footnotes:

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.