The Bible

 

Genesis 21

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1 και-C κυριος-N2--NSM επισκεπτω-VAI-AMI3S ο- A--ASF *σαρρα-N---ASF καθα-D ειπον-VBI-AAI3S και-C ποιεω-VAI-AAI3S κυριος-N2--NSM ο- A--DSF *σαρρα-N---GSF καθα-D λαλεω-VAI-AAI3S

2 και-C συνλαμβανω-VB--AAPNSF τικτω-VBI-AAI3S *σαρρα-N---NSF ο- A--DSM *αβρααμ-N---DSM υιος-N2--ASM εις-P ο- A--ASN γηρας-N3--ASN εις-P ο- A--ASM καιρος-N2--ASM καθα-D λαλεω-VAI-AAI3S αυτος- D--DSM κυριος-N2--NSM

3 και-C καλεω-VAI-AAI3S *αβρααμ-N---NSM ο- A--ASN ονομα-N3M-ASN ο- A--GSM υιος-N2--GSM αυτος- D--GSM ο- A--GSM γιγνομαι-VB--AMPGSM αυτος- D--DSM ος- --ASM τικτω-VBI-AAI3S αυτος- D--DSM *σαρρα-N---NSF *ισαακ-N---ASM

4 περιτεμνω-VBI-AAI3S δε-X *αβρααμ-N---NSM ο- A--ASM *ισαακ-N---ASM ο- A--DSF ογδοος-A1--DSF ημερα-N1A-DSF καθα-D εντελλομαι-VAI-AMI3S αυτος- D--DSM ο- A--NSM θεος-N2--NSM

5 *αβρααμ-N---NSM δε-X ειμι-V9--IAI3S εκατον-M ετος-N3E-GPN ηνικα-D γιγνομαι-VBI-AMI3S αυτος- D--DSM *ισαακ-N---NSM ο- A--NSM υιος-N2--NSM αυτος- D--GSM

6 ειπον-VBI-AAI3S δε-X *σαρρα-N---NSF γελως-N3T-ASM εγω- P--DS ποιεω-VAI-AAI3S κυριος-N2--NSM ος- --NSM γαρ-X αν-X ακουω-VA--AAS3S συνχαιρω-VF--FMI3S εγω- P--DS

7 και-C ειπον-VBI-AAI3S τις- I--NSM ανααγγελλω-VF2-FAI3S ο- A--DSM *αβρααμ-N---DSM οτι-C θηλαζω-V1--PAI3S παιδιον-N2N-ASN *σαρρα-N---NSF οτι-C τικτω-VBI-AAI3P υιος-N2--ASM εν-P ο- A--DSN γηρας-N3--DSN εγω- P--GS

8 και-C αυξανω-VCI-API3S ο- A--NSN παιδιον-N2N-NSN και-C απογαλακτιζω-VSI-API3S και-C ποιεω-VAI-AAI3S *αβρααμ-N---NSM δοχη-N1--ASF μεγας-A1--ASF ος- --DSF ημερα-N1A-DSF απογαλακτιζω-VSI-API3S *ισαακ-N---NSM ο- A--NSM υιος-N2--NSM αυτος- D--GSM

9 οραω-VB--AAPNSF δε-X *σαρρα-N---NSF ο- A--ASM υιος-N2--ASM *αγαρ-N---GSF ο- A--GSF *αιγυπτια-A1--GSF ος- --NSM γιγνομαι-VBI-AMI3S ο- A--DSM *αβρααμ-N---DSM παιζω-V1--PAPASM μετα-P *ισαακ-N---GSM ο- A--GSM υιος-N2--GSM αυτος- D--GSF

10 και-C ειπον-VBI-AAI3S ο- A--DSM *αβρααμ-N---DSM εκβαλλω-VB--AAD2S ο- A--ASF παιδισκη-N1--ASF ουτος- D--ASF και-C ο- A--ASM υιος-N2--ASM αυτος- D--GSF ου-D γαρ-X κληρονομεω-VF--FAI3S ο- A--NSM υιος-N2--NSM ο- A--GSF παιδισκη-N1--GSF ουτος- D--GSF μετα-P ο- A--GSM υιος-N2--GSM εγω- P--GS *ισαακ-N---GSM

11 σκληρος-A1A-NSN δε-X φαινω-VDI-API3S ο- A--NSN ρημα-N3M-NSN σφοδρα-D εναντιον-P *αβρααμ-N---GSM περι-P ο- A--GSM υιος-N2--GSM αυτος- D--GSM

12 ειπον-VBI-AAI3S δε-X ο- A--NSM θεος-N2--NSM ο- A--DSM *αβρααμ-N---DSM μη-D σκληρος-A1A-NSN ειμι-V9--PAD3S ο- A--NSN ρημα-N3M-NSN εναντιον-P συ- P--GS περι-P ο- A--GSN παιδιον-N2N-GSN και-C περι-P ο- A--GSF παιδισκη-N1--GSF πας-A3--APN οσος-A1--APN εαν-C ειπον-VBI-AAS3S συ- P--DS *σαρρα-N---NSF ακουω-V1--PAD2S ο- A--GSF φωνη-N1--GSF αυτος- D--GSF οτι-C εν-P *ισαακ-N---DSM καλεω-VC--FPI3S συ- P--DS σπερμα-N3M-NSN

13 και-C ο- A--ASM υιος-N2--ASM δε-X ο- A--GSF παιδισκη-N1--GSF ουτος- D--GSF εις-P εθνος-N3E-ASN μεγας-A1P-ASN ποιεω-VA--AAS1S αυτος- D--ASM οτι-C σπερμα-N3M-NSN σος-A1--NSN ειμι-V9--PAI3S

14 αναιστημι-VHI-AAI3S δε-X *αβρααμ-N---NSM ο- A--ASN πρωι-D και-C λαμβανω-VBI-AAI3S αρτος-N2--APM και-C ασκος-N2--ASM υδωρ-N3T-GSN και-C διδωμι-VAI-AAI3S *αγαρ-N---DSF και-C επιτιθημι-VAI-AAI3S επι-P ο- A--ASM ωμος-N2--ASM και-C ο- A--ASN παιδιον-N2N-ASN και-C αποστελλω-VAI-AAI3S αυτος- D--ASF αποερχομαι-VB--AAPNSF δε-X πλαναω-V3I-IMI3S ο- A--ASF ερημος-N2--ASF κατα-P ο- A--ASN φρεαρ-N3T-ASN ο- A--GSM ορκος-N2--GSM

15 εκλειπω-VBI-AAI3S δε-X ο- A--NSN υδωρ-N3--NSN εκ-P ο- A--GSM ασκος-N2--GSM και-C ριπτω-VAI-AAI3S ο- A--ASN παιδιον-N2N-ASN υποκατω-P εις-A1A-GSF ελατη-N1--GSF

16 αποερχομαι-VB--AAPNSF δε-X καθημαι-V1I-IMI3S απεναντι-P αυτος- D--GSM μακροθεν-D ωσει-D τοξον-N2N-GSN βολη-N1--ASF ειπον-VBI-AAI3S γαρ-X ου-D μη-D οραω-VB--AAS1S ο- A--ASM θανατος-N2--ASM ο- A--GSN παιδιον-N2N-GSN εγω- P--GS και-C καταιζω-VAI-AAI3S απεναντι-P αυτος- D--GSM αναβοαω-VA--AAPNSN δε-X ο- A--NSN παιδιον-N2N-NSN κλαιω-VAI-AAI3S

17 ειςακουω-VAI-AAI3S δε-X ο- A--NSM θεος-N2--NSM ο- A--GSF φωνη-N1--GSF ο- A--GSN παιδιον-N2N-GSN εκ-P ο- A--GSM τοπος-N2--GSM ου-D ειμι-V9--IAI3S και-C καλεω-VAI-AAI3S αγγελος-N2--NSM ο- A--GSM θεος-N2--GSM ο- A--ASF *αγαρ-N---ASF εκ-P ο- A--GSM ουρανος-N2--GSM και-C ειπον-VBI-AAI3S αυτος- D--DSF τις- I--NSN ειμι-V9--PAI3S *αγαρ-N---VSF μη-D φοβεω-V2--PMD2S επιακουω-VX--XAI3S γαρ-X ο- A--NSM θεος-N2--NSM ο- A--GSF φωνη-N1--GSF ο- A--GSN παιδιον-N2N-GSN συ- P--GS εκ-P ο- A--GSM τοπος-N2--GSM ου-D ειμι-V9--PAI3S

18 αναιστημι-VH--AAD2S λαμβανω-VB--AAD2S ο- A--ASN παιδιον-N2N-ASN και-C κρατεω-VA--AAD2S ο- A--DSF χειρ-N3--DSF συ- P--GS αυτος- D--ASN εις-P γαρ-X εθνος-N3E-ASN μεγας-A1P-ASN ποιεω-VF--FAI1S αυτος- D--ASM

19 και-C αναοιγω-VAI-AAI3S ο- A--NSM θεος-N2--NSM ο- A--APM οφθαλμος-N2--APM αυτος- D--GSF και-C οραω-VBI-AAI3S φρεαρ-N3T-ASN υδωρ-N3T-GSN ζαω-V3--PAPGSN και-C πορευομαι-VCI-API3S και-C πιμπλημι-VAI-AAI3S ο- A--ASM ασκος-N2--ASM υδωρ-N3T-GSN και-C ποτιζω-VAI-AAI3S ο- A--ASN παιδιον-N2N-ASN

20 και-C ειμι-V9--IAI3S ο- A--NSM θεος-N2--NSM μετα-P ο- A--GSN παιδιον-N2N-GSN και-C αυξανω-VCI-API3S και-C καταοικεω-VAI-AAI3S εν-P ο- A--DSF ερημος-N2--DSF γιγνομαι-VBI-AMI3S δε-X τοξοτης-N1M-NSM

21 και-C καταοικεω-VAI-AAI3S εν-P ο- A--DSF ερημος-N2--DSF ο- A--DSF *φαραν-N---ASF και-C λαμβανω-VBI-AAI3S αυτος- D--DSM ο- A--NSF μητηρ-N3--NSF γυνη-N3K-ASF εκ-P γη-N1--GSF *αιγυπτος-N2--GSF

22 γιγνομαι-VBI-AMI3S δε-X εν-P ο- A--DSM καιρος-N2--DSM εκεινος- D--DSM και-C ειπον-VBI-AAI3S *αβιμελεχ-N---NSM και-C *οχοζαθ-N---NSM ο- A--NSM νυμφαγωγος-N2--NSM αυτος- D--GSM και-C *φικολ-N---NSM ο- A--NSM αρχιστρατηγος-N2--NSM ο- A--GSF δυναμις-N3I-GSF αυτος- D--GSM προς-P *αβρααμ-N---ASM λεγω-V1--PAPNSM ο- A--NSM θεος-N2--NSM μετα-P συ- P--GS εν-P πας-A3--DPN ος- --DPN εαν-C ποιεω-V2--PAS2S

23 νυν-D ουν-X ομνυμι-VA--AAD2S εγω- P--DS ο- A--ASM θεος-N2--ASM μη-D αδικεω-VF--FAN εγω- P--AS μηδε-C ο- A--ASN σπερμα-N3M-ASN εγω- P--GS μηδε-C ο- A--ASN ονομα-N3M-ASN εγω- P--GS αλλα-C κατα-P ο- A--ASF δικαιοσυνη-N1--ASF ος- --ASF ποιεω-VAI-AAI1S μετα-P συ- P--GS ποιεω-VF--FAI2S μετα-P εγω- P--GS και-C ο- A--DSF γη-N1--DSF ος- --DSF συ- P--NS παραοικεω-VAI-AAI2S εν-P αυτος- D--DSF

24 και-C ειπον-VBI-AAI3S *αβρααμ-N---NSM εγω- P--NS ομνυμι-VF--FMI1S

25 και-C ελεγχω-VAI-AAI3S *αβρααμ-N---NSM ο- A--ASM *αβιμελεχ-N---NSM περι-P ο- A--GPN φρεαρ-N3T-GPN ο- A--GSN υδωρ-N3T-GSN ος- --GPN αποαιρεω-VBI-AMI3P ο- A--NPM παις-N3D-NPM ο- A--GSM *αβιμελεχ-N---GSM

26 και-C ειπον-VBI-AAI3S αυτος- D--DSM *αβιμελεχ-N---NSM ου-D γιγνωσκω-VZI-AAI1S τις- I--NSM ποιεω-VAI-AAI3S ο- A--ASN πραγμα-N3M-ASN ουτος- D--ASN ουδε-C συ- P--NS εγω- P--DS αποαγγελλω-VAI-AAI2S ουδε-C εγω- P--NS ακουω-VAI-AAI1S αλλα-C η-C σημερον-D

27 και-C λαμβανω-VBI-AAI3S *αβρααμ-N---NSM προβατον-N2N-APN και-C μοσχος-N2--APM και-C διδωμι-VAI-AAI3S ο- A--DSM *αβιμελεχ-N---DSM και-C διατιθημι-VEI-AMI3P αμφοτεροι-A1A-NPM διαθηκη-N1--ASF

28 και-C ιστημι-VAI-AAI3S *αβρααμ-N---NSM επτα-M αμνας-N3D-APF προβατον-N2N-GPN μονος-A1--APF

29 και-C ειπον-VBI-AAI3S *αβιμελεχ-N---NSM ο- A--DSM *αβρααμ-N---DSM τις- I--NSN ειμι-V9--PAI3P ο- A--NPF επτα-M αμνας-N3D-NPF ο- A--GPN προβατον-N2N-GPN ουτος- D--GPN ος- --APF ιστημι-VAI-AAI2S μονος-A1--APF

30 και-C ειπον-VBI-AAI3S *αβρααμ-N---NSM οτι-C ο- A--APF επτα-M αμνας-N3D-APF ουτος- D--APF λαμβανω-VF--FMI2S παρα-P εγω- P--GS ινα-C ειμι-V9--PAS3P εγω- P--DS εις-P μαρτυριον-N2N-ASN οτι-C εγω- P--NS ορυσσω-VAI-AAI1S ο- A--ASN φρεαρ-N3T-ASN ουτος- D--ASN

31 δια-P ουτος- D--ASN επιονομαζω-VAI-AAI3S ο- A--ASN ονομα-N3M-ASN ο- A--GSM τοπος-N2--GSM εκεινος- D--GSM *φρεαρ-N3T-NSN ορκισμος-N2--GSM οτι-C εκει-D ομνυμι-VAI-AAI3P αμφοτεροι-A1A-NPM

32 και-C διατιθημι-VEI-AMI3P διαθηκη-N1--ASF εν-P ο- A--DSN φρεαρ-N3T-DSN ο- A--GSM ορκος-N2--GSM αναιστημι-VHI-AAI3S δε-X *αβιμελεχ-N---NSM και-C *οχοζαθ-N---NSM ο- A--NSM νυμφαγωγος-N2--NSM αυτος- D--GSM και-C *φικολ-N---NSM ο- A--NSM αρχιστρατηγος-N2--NSM ο- A--GSF δυναμις-N3I-GSF αυτος- D--GSM και-C επιστρεφω-VAI-AAI3P εις-P ο- A--ASF γη-N1--ASF ο- A--GPM *φυλιστιιμ-N---GPM

33 και-C φυτευω-VAI-AAI3S *αβρααμ-N---NSM αρουρα-N1A-ASF επι-P ο- A--DSN φρεαρ-N3T-DSN ο- A--GSM ορκος-N2--GSM και-C επικαλεω-VAI-AMI3S εκει-D ο- A--ASN ονομα-N3M-ASN κυριος-N2--GSM θεος-N2--NSM αιωνιος-A1B-NSM

34 παραοικεω-VAI-AAI3S δε-X *αβρααμ-N---NSM εν-P ο- A--DSF γη-N1--DSF ο- A--GPM *φυλιστιιμ-N---GPM ημερα-N1A-APF πολυς-A1--APF

   

From Swedenborg's Works

 

Arcana Coelestia #2689

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2689. 'And lifted up her voice and wept' means a further degree of grief. This becomes clear from the meaning of 'lifting up the voice and weeping' as the utmost extremity of grief, for weeping with a loud voice is nothing else. Described in this verse is a state of desolation of truth and of withdrawal from truths, as experienced by those who are becoming spiritual. What this state is like must be explained briefly: People who are not able to be reformed have no knowledge at all of what it is to grieve on account of being deprived of truths, for they imagine that no one can possibly become distressed for a reason such as that. The only circumstances, they believe, which can lead to such distress exist when someone is deprived of those good gifts to men that are of a bodily and worldly kind, such as health, position, reputation, wealth, and life. But those who are able to be reformed believe altogether differently. They are maintained by the Lord in the affection for good and in the thought of truth, and therefore come to be distressed when deprived of these.

[2] It is well known that all distress and grief are the result of a person's being deprived of the things for which he has affection, that is, which he loves. Those whose affection is solely for bodily and worldly things, that is, who love solely these, grieve when deprived of them, whereas those whose affection is for spiritual goods and truths, and who love these, grieve when deprived of them. The life in any person is nothing else than affection or love. From this one may see the nature of the state of those who are desolated as regards the goods and truths for which they have affection, that is, which they love; that is to say, one may see that their state of grief, being more interior, is more severe, and that in being deprived of good and truth it is not death of the body which they are bothered about but eternal death. It is their state which is described here.

[3] So that it may also be known which people can be maintained by the Lord in the affection for good and truth and so be reformed and become spiritual, and which ones cannot, this too must be explained briefly. In childhood everyone, when being for the first time endowed with goods and truths, is maintained by the Lord in the affirmative attitude that anything said or taught by parents and teachers is true. With those who are able to become spiritual this affirmative attitude is strengthened by means of facts and cognitions, for whatever they learn and is relevant introduces itself into the affirmative outlook and strengthens it, leading more and more towards affection for it. These are ones who become spiritual in accordance with the essence of the truth in which they have faith, and who are victorious in temptations. But it is quite different with those who are not able to become spiritual. Although in childhood an affirmative attitude exists with them, when they are older they allow doubts to enter in which thus destroy the affirmative attitude towards good and truth. And when they reach adult years they allow denials to enter in, and even the affection for what is false to enter in. If such people were led into temptations they would give in completely. Consequently they are kept free from them.

[4] But the real reason why they allow doubts and subsequently denials to enter in may be traced back to their life of evil. People who lead a life of evil cannot possibly do otherwise. The life in any person, as has been stated, is affection or love, and as is the nature of that affection or love so is the nature of his thought. The affection for evil and the thought of truth never join themselves together. In cases where they seem to join themselves, they do not in fact do so, for the thought of truth exists without the affection for it. With such people therefore truth is not truth, but merely a sound or something on the lips, from which the heart is far away. Even very wicked people can know such truth, better than anybody else sometimes. Some are also so strongly persuaded by truth of that kind that no one can see it as other than genuine. But it is not genuine truth if the life of good is absent. It is affection belonging to self-love or love of the world which causes that strong persuasion of it, which they also defend with a vehemence that is evidence of apparent zeal; indeed they go so far as to condemn people who do not receive it or believe it in a similar way. But this kind of truth varies from one person to another according to his basic way of thinking, the strength of that truth depending on the strength of his self-love or his love of the world. It is, it is true, born together with evil, but it does not join itself to evil, and therefore in the next life is rooted out. It is different in the case of those who lead a life of good; in them the truth itself finds its soil, and its ability to grow, and from the Lord its life.

  
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Thanks to the Swedenborg Society for the permission to use this translation.