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Genesis 13

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1 αναβαινω-VZI-AAI3S δε-X *αβραμ-N---NSM εκ-P *αιγυπτος-N2--GSF αυτος- D--NSM και-C ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM και-C πας-A3--NPN ο- A--NPN αυτος- D--GSM και-C *λωτ-N---NSM μετα-P αυτος- D--GSM εις-P ο- A--ASF ερημος-N2--ASF

2 *αβραμ-N---NSM δε-X ειμι-V9--IAI3S πλουσιος-A1A-NSM σφοδρα-D κτηνος-N3E-DPN και-C αργυριον-N2N-DSN και-C χρυσιον-N2N-DSN

3 και-C πορευομαι-VCI-API3S οθεν-D ερχομαι-VBI-AAI3S εις-P ο- A--ASF ερημος-N2--ASF εως-P *βαιθηλ-N---GS εως-P ο- A--GSM τοπος-N2--GSM ου-D ειμι-V9--IAI3S ο- A--NSF σκηνη-N1--NSF αυτος- D--GSM ο- A--ASN προτερος-A1A-ASN ανα-P μεσος-A1--ASM *βαιθηλ-N---GS και-C ανα-P μεσος-A1--ASM *αγγαι-N---GS

4 εις-P ο- A--ASM τοπος-N2--ASM ο- A--GSN θυσιαστηριον-N2N-GSN ου-D ποιεω-VAI-AAI3S εκει-D ο- A--ASF αρχη-N1--ASF και-C επικαλεω-VAI-AMI3S εκει-D *αβραμ-N---NSM ο- A--ASN ονομα-N3M-ASN κυριος-N2--GSM

5 και-C *λωτ-N---DSM ο- A--DSM συνπορευομαι-V1--PMPDSM μετα-P *αβραμ-N---GSM ειμι-V9--IAI3S προβατον-N2N-NPN και-C βους-N3--NPM και-C σκηνη-N1--NPF

6 και-C ου-D χωρεω-V2I-IAI3S αυτος- D--APM ο- A--NSF γη-N1--NSF καταοικεω-V2--PAN αμα-D οτι-C ειμι-V9--IAI3S ο- A--NPN υποαρχω-V1--PAPNPN αυτος- D--GPM πολυς-A1--NPN και-C ου-D δυναμαι-V6I-IMI3P καταοικεω-V2--PAN αμα-D

7 και-C γιγνομαι-VBI-AMI3S μαχη-N1--NSF ανα-P μεσος-A1--ASM ο- A--GPM ποιμην-N3--GPM ο- A--GPN κτηνος-N3E-GPN ο- A--GSM *αβραμ-N---GSM και-C ανα-P μεσος-A1--ASM ο- A--GPM ποιμην-N3--GPM ο- A--GPN κτηνος-N3E-GPN ο- A--GSM *λωτ-N---GSM ο- A--NPM δε-X *χαναναιος-N2--NPM και-C ο- A--NPM *φερεζαιος-N2--NPM τοτε-D καταοικεω-V2I-IAI3P ο- A--ASF γη-N1--ASF

8 ειπον-VBI-AAI3S δε-X *αβραμ-N---NSM ο- A--DSM *λωτ-N---DSM μη-D ειμι-V9--PAD3S μαχη-N1--NSF ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GPM ποιμην-N3--GPM εγω- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GPM ποιμην-N3--GPM συ- P--GS οτι-C ανθρωπος-N2--NPM αδελφος-N2--NPM εγω- P--NP ειμι-V9--PAI1P

9 ου-D ιδου-I πας-A1S-NSF ο- A--NSF γη-N1--NSF εναντιον-P συ- P--GS ειμι-V9--PAI3S διαχωριζω-VS--APD2S απο-P εγω- P--GS ει-C συ- P--NS εις-P αριστερος-A1A-APN εγω- P--NS εις-P δεξιος-A1A-APN ει-C δε-X συ- P--NS εις-P δεξιος-A1A-APN εγω- P--NS εις-P αριστερος-A1A-APN

10 και-C επιαιρω-VA--AAPNSM *λωτ-N---NSM ο- A--APM οφθαλμος-N2--APM αυτος- D--GSM οραω-VBI-AAI3S πας-A1S-ASF ο- A--ASF περιχωρος-A1B-ASF ο- A--GSM *ιορδανης-N1M-GSM οτι-C πας-A1S-NSF ειμι-V9--IAI3S ποτιζω-V1--PMPNSF προ-P ο- A--GSN καταστρεφω-VA--AAN ο- A--ASM θεος-N2--ASM *σοδομα-N1--AS και-C *γομορρα-N---AS ως-C ο- A--NSM παραδεισος-N2--NSM ο- A--GSM θεος-N2--GSM και-C ως-C ο- A--NSF γη-N1--NSF *αιγυπτος-N2--GSF εως-C ερχομαι-VB--AAN εις-P *ζογορα-N---AS

11 και-C εκλεγω-VAI-AMI3S εαυτου- D--DSM *λωτ-N---NSM πας-A1S-ASF ο- A--ASF περιχωρος-A1B-ASF ο- A--GSM *ιορδανης-N1M-GSM και-C αποαιρω-VAI-AAI3S *λωτ-N---NSM απο-P ανατολη-N1--GPF και-C διαχωριζω-VSI-API3P εκαστος-A1--NSM απο-P ο- A--GSM αδελφος-N2--GSM αυτος- D--GSM

12 *αβραμ-N---NSM δε-X καταοικεω-VAI-AAI3S εν-P γη-N1--DSF *χανααν-N----S *λωτ-N---NSM δε-X καταοικεω-VAI-AAI3S εν-P πολις-N3I-DSF ο- A--GPM περιχωρος-A1B-GPM και-C σκηνοω-VAI-AAI3S εν-P *σοδομα-N1--DS

13 ο- A--NPM δε-X ανθρωπος-N2--NPM ο- A--NPM εν-P *σοδομα-N1--DS πονηρος-A1A-NPM και-C αμαρτωλος-A1B-NPM εναντιον-P ο- A--GSM θεος-N2--GSM σφοδρα-D

14 ο- A--NSM δε-X θεος-N2--NSM ειπον-VBI-AAI3S ο- A--DSM *αβραμ-N---DSM μετα-P ο- A--ASN διαχωριζω-VS--APN ο- A--ASM *λωτ-N---ASM απο-P αυτος- D--GSM αναβλεπω-VA--AAPNSM ο- A--DPM οφθαλμος-N2--DPM συ- P--GS οραω-VB--AAD2S απο-P ο- A--GSM τοπος-N2--GSM ου-D νυν-D συ- P--NS ειμι-V9--PAI2S προς-P βορεας-N1T-ASM και-C λιψ-N3--ASM και-C ανατολη-N1--APF και-C θαλασσα-N1S-ASF

15 οτι-C πας-A1S-ASF ο- A--ASF γη-N1--ASF ος- --ASF συ- P--NS οραω-V3--PAI2S συ- P--DS διδωμι-VF--FAI1S αυτος- D--ASF και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS εως-P ο- A--GSM αιων-N3W-GSM

16 και-C ποιεω-VF--FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GS ως-C ο- A--ASF αμμος-N2--ASF ο- A--GSF γη-N1--GSF ει-C δυναμαι-V6--PMI3S τις- I--NSM εκαριθμεω-VA--AAN ο- A--ASF αμμος-N2--ASF ο- A--GSF γη-N1--GSF και-C ο- A--NSN σπερμα-N3M-NSN συ- P--GS εκαριθμεω-VC--FPI3S

17 αναιστημι-VH--AAPNSM διαοδευω-VA--AAD2S ο- A--ASF γη-N1--ASF εις-P τε-X ο- A--ASN μηκος-N3E-ASN αυτος- D--GSF και-C εις-P ο- A--ASN πλατος-N3E-ASN οτι-C συ- P--DS διδωμι-VF--FAI1S αυτος- D--ASF

18 και-C αποσκηνοω-VA--AAPNSM *αβραμ-N---NSM ερχομαι-VB--AAPNSM καταοικεω-VAI-AAI3S παρα-P ο- A--ASF δρυς-N3U-ASF ο- A--ASF *μαμβρη-N---ASF ος- --NSF ειμι-V9--IAI3S εν-P *χεβρων-N---DS και-C οικοδομεω-VAI-AAI3S εκει-D θυσιαστηριον-N2N-ASN κυριος-N2--DSM

   

From Swedenborg's Works

 

Arcana Coelestia #1577

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1577. Let there be no contention, I pray, between me and thee. That this signifies that there ought to be no disagreement between the two, is evident from what has already been said. The arcana relating to the agreement or union of the internal man with the external are more than can ever be told. With no man have the internal man and the external ever been united; nor could they be united, nor can they be, but with the Lord only, for which cause also He came into the world. With men who have been regenerated, it appears as if they were united; but these belong to the Lord; for the things which agree are the Lord’s, but those which disagree are man’s.

[2] There are two things in the internal man, namely, the celestial and the spiritual, which two constitute a one when the spiritual is from the celestial; or what is the same, there are two things in the internal man, good and truth; these two constitute a one when the truth is from good; or what is also the same, there are two things in the internal man, love and faith; these two constitute a one when the faith is from love; or what is again the same, there are in the internal man two things, the will and the understanding; and these two constitute a one when the understanding is from the will. This may be apprehended still more clearly by considering the sun, from which is light. If in the light from the sun there are both heat and illuminating power, as in the springtime, all things are thereby made to vegetate and to live; but if there is not heat from the sun in the light, as in the time of winter, then all things become torpid and die.

[3] From all this it is evident what constitutes the internal man; and what constitutes the external thence appears. In the external man all is natural; for the external man itself is the same as the natural man. The internal man is said to be united to the external when the celestial spiritual of the internal man flows into the natural of the external, and makes them act as a one. As a consequence of this the natural also becomes celestial and spiritual, but a lower celestial and spiritual; or what is the same, the external man becomes celestial and spiritual, but a more external celestial and spiritual.

[4] The internal man and the external are altogether distinct, because celestial and spiritual things are what affect the internal man, but natural things are what affect the external. But though distinct, they are still united, namely, when the celestial spiritual of the internal man flows into the natural of the external, and disposes it as its own. In the Lord alone the internal man was united to the external; this is not the case in any other man, except so far as the Lord has united and does unite them. Love and charity only, or good, is what unites; and there is never any love and charity, that is, any good, except from the Lord. Such is the union that is intended in these words of Abram: “Let there be no contention between me and thee, and between my herdmen and thy herdmen.”

[5] It is said, “Between me and thee, and between my herdmen and thy herdmen,” for the case is thus: as there are two things in the internal man, namely, the celestial and the spiritual, which as before said make a one, so also are there in the external man, its celestial being called natural good, and its spiritual natural truth. “Let there be no contention between me and thee,” has reference to good, meaning that the good of the internal man should not disagree with the good of the external man; and “Let there be no contention between my herdmen and thy herdmen,” has reference to truth, meaning that the truth of the internal man should not disagree with the truth of the external man.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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