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Genesis 13

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1 αναβαινω-VZI-AAI3S δε-X *αβραμ-N---NSM εκ-P *αιγυπτος-N2--GSF αυτος- D--NSM και-C ο- A--NSF γυνη-N3K-NSF αυτος- D--GSM και-C πας-A3--NPN ο- A--NPN αυτος- D--GSM και-C *λωτ-N---NSM μετα-P αυτος- D--GSM εις-P ο- A--ASF ερημος-N2--ASF

2 *αβραμ-N---NSM δε-X ειμι-V9--IAI3S πλουσιος-A1A-NSM σφοδρα-D κτηνος-N3E-DPN και-C αργυριον-N2N-DSN και-C χρυσιον-N2N-DSN

3 και-C πορευομαι-VCI-API3S οθεν-D ερχομαι-VBI-AAI3S εις-P ο- A--ASF ερημος-N2--ASF εως-P *βαιθηλ-N---GS εως-P ο- A--GSM τοπος-N2--GSM ου-D ειμι-V9--IAI3S ο- A--NSF σκηνη-N1--NSF αυτος- D--GSM ο- A--ASN προτερος-A1A-ASN ανα-P μεσος-A1--ASM *βαιθηλ-N---GS και-C ανα-P μεσος-A1--ASM *αγγαι-N---GS

4 εις-P ο- A--ASM τοπος-N2--ASM ο- A--GSN θυσιαστηριον-N2N-GSN ου-D ποιεω-VAI-AAI3S εκει-D ο- A--ASF αρχη-N1--ASF και-C επικαλεω-VAI-AMI3S εκει-D *αβραμ-N---NSM ο- A--ASN ονομα-N3M-ASN κυριος-N2--GSM

5 και-C *λωτ-N---DSM ο- A--DSM συνπορευομαι-V1--PMPDSM μετα-P *αβραμ-N---GSM ειμι-V9--IAI3S προβατον-N2N-NPN και-C βους-N3--NPM και-C σκηνη-N1--NPF

6 και-C ου-D χωρεω-V2I-IAI3S αυτος- D--APM ο- A--NSF γη-N1--NSF καταοικεω-V2--PAN αμα-D οτι-C ειμι-V9--IAI3S ο- A--NPN υποαρχω-V1--PAPNPN αυτος- D--GPM πολυς-A1--NPN και-C ου-D δυναμαι-V6I-IMI3P καταοικεω-V2--PAN αμα-D

7 και-C γιγνομαι-VBI-AMI3S μαχη-N1--NSF ανα-P μεσος-A1--ASM ο- A--GPM ποιμην-N3--GPM ο- A--GPN κτηνος-N3E-GPN ο- A--GSM *αβραμ-N---GSM και-C ανα-P μεσος-A1--ASM ο- A--GPM ποιμην-N3--GPM ο- A--GPN κτηνος-N3E-GPN ο- A--GSM *λωτ-N---GSM ο- A--NPM δε-X *χαναναιος-N2--NPM και-C ο- A--NPM *φερεζαιος-N2--NPM τοτε-D καταοικεω-V2I-IAI3P ο- A--ASF γη-N1--ASF

8 ειπον-VBI-AAI3S δε-X *αβραμ-N---NSM ο- A--DSM *λωτ-N---DSM μη-D ειμι-V9--PAD3S μαχη-N1--NSF ανα-P μεσος-A1--ASM εγω- P--GS και-C συ- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GPM ποιμην-N3--GPM εγω- P--GS και-C ανα-P μεσος-A1--ASM ο- A--GPM ποιμην-N3--GPM συ- P--GS οτι-C ανθρωπος-N2--NPM αδελφος-N2--NPM εγω- P--NP ειμι-V9--PAI1P

9 ου-D ιδου-I πας-A1S-NSF ο- A--NSF γη-N1--NSF εναντιον-P συ- P--GS ειμι-V9--PAI3S διαχωριζω-VS--APD2S απο-P εγω- P--GS ει-C συ- P--NS εις-P αριστερος-A1A-APN εγω- P--NS εις-P δεξιος-A1A-APN ει-C δε-X συ- P--NS εις-P δεξιος-A1A-APN εγω- P--NS εις-P αριστερος-A1A-APN

10 και-C επιαιρω-VA--AAPNSM *λωτ-N---NSM ο- A--APM οφθαλμος-N2--APM αυτος- D--GSM οραω-VBI-AAI3S πας-A1S-ASF ο- A--ASF περιχωρος-A1B-ASF ο- A--GSM *ιορδανης-N1M-GSM οτι-C πας-A1S-NSF ειμι-V9--IAI3S ποτιζω-V1--PMPNSF προ-P ο- A--GSN καταστρεφω-VA--AAN ο- A--ASM θεος-N2--ASM *σοδομα-N1--AS και-C *γομορρα-N---AS ως-C ο- A--NSM παραδεισος-N2--NSM ο- A--GSM θεος-N2--GSM και-C ως-C ο- A--NSF γη-N1--NSF *αιγυπτος-N2--GSF εως-C ερχομαι-VB--AAN εις-P *ζογορα-N---AS

11 και-C εκλεγω-VAI-AMI3S εαυτου- D--DSM *λωτ-N---NSM πας-A1S-ASF ο- A--ASF περιχωρος-A1B-ASF ο- A--GSM *ιορδανης-N1M-GSM και-C αποαιρω-VAI-AAI3S *λωτ-N---NSM απο-P ανατολη-N1--GPF και-C διαχωριζω-VSI-API3P εκαστος-A1--NSM απο-P ο- A--GSM αδελφος-N2--GSM αυτος- D--GSM

12 *αβραμ-N---NSM δε-X καταοικεω-VAI-AAI3S εν-P γη-N1--DSF *χανααν-N----S *λωτ-N---NSM δε-X καταοικεω-VAI-AAI3S εν-P πολις-N3I-DSF ο- A--GPM περιχωρος-A1B-GPM και-C σκηνοω-VAI-AAI3S εν-P *σοδομα-N1--DS

13 ο- A--NPM δε-X ανθρωπος-N2--NPM ο- A--NPM εν-P *σοδομα-N1--DS πονηρος-A1A-NPM και-C αμαρτωλος-A1B-NPM εναντιον-P ο- A--GSM θεος-N2--GSM σφοδρα-D

14 ο- A--NSM δε-X θεος-N2--NSM ειπον-VBI-AAI3S ο- A--DSM *αβραμ-N---DSM μετα-P ο- A--ASN διαχωριζω-VS--APN ο- A--ASM *λωτ-N---ASM απο-P αυτος- D--GSM αναβλεπω-VA--AAPNSM ο- A--DPM οφθαλμος-N2--DPM συ- P--GS οραω-VB--AAD2S απο-P ο- A--GSM τοπος-N2--GSM ου-D νυν-D συ- P--NS ειμι-V9--PAI2S προς-P βορεας-N1T-ASM και-C λιψ-N3--ASM και-C ανατολη-N1--APF και-C θαλασσα-N1S-ASF

15 οτι-C πας-A1S-ASF ο- A--ASF γη-N1--ASF ος- --ASF συ- P--NS οραω-V3--PAI2S συ- P--DS διδωμι-VF--FAI1S αυτος- D--ASF και-C ο- A--DSN σπερμα-N3M-DSN συ- P--GS εως-P ο- A--GSM αιων-N3W-GSM

16 και-C ποιεω-VF--FAI1S ο- A--ASN σπερμα-N3M-ASN συ- P--GS ως-C ο- A--ASF αμμος-N2--ASF ο- A--GSF γη-N1--GSF ει-C δυναμαι-V6--PMI3S τις- I--NSM εκαριθμεω-VA--AAN ο- A--ASF αμμος-N2--ASF ο- A--GSF γη-N1--GSF και-C ο- A--NSN σπερμα-N3M-NSN συ- P--GS εκαριθμεω-VC--FPI3S

17 αναιστημι-VH--AAPNSM διαοδευω-VA--AAD2S ο- A--ASF γη-N1--ASF εις-P τε-X ο- A--ASN μηκος-N3E-ASN αυτος- D--GSF και-C εις-P ο- A--ASN πλατος-N3E-ASN οτι-C συ- P--DS διδωμι-VF--FAI1S αυτος- D--ASF

18 και-C αποσκηνοω-VA--AAPNSM *αβραμ-N---NSM ερχομαι-VB--AAPNSM καταοικεω-VAI-AAI3S παρα-P ο- A--ASF δρυς-N3U-ASF ο- A--ASF *μαμβρη-N---ASF ος- --NSF ειμι-V9--IAI3S εν-P *χεβρων-N---DS και-C οικοδομεω-VAI-AAI3S εκει-D θυσιαστηριον-N2N-ASN κυριος-N2--DSM

   

From Swedenborg's Works

 

Arcana Coelestia #1563

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1563. That 'Lot also who went with Abram' means the external man residing in the Lord is clear from the representation of 'Lot' as the sensory man, or what amounts to the same, the external man. It is well known to everyone in the Church that everybody has an internal and an external, or what amounts to the same, that man is internal and external. For these matters, see what has appeared already in 978, 994, 995, 1015. The external man receives his life principally from the internal, that is, from his spirit or soul. From there comes his life itself in general, which life cannot be received by the external man in a detailed and distinct manner unless his organic vessels are opened which are to serve as recipients of the particular and individual parts of the internal man. Those organic vessels that are to serve as recipients are not opened except by means of the senses, chiefly those of hearing and sight. And as they are so opened the internal man is able to flow in with the particular and individual parts. They are opened by means of the senses through facts and cognitions, as well as through pleasures and delights - the former being things of the understanding, the latter those of the will

[2] From these considerations it becomes clear that as an inevitable result facts and cognitions which cannot agree with spiritual truths will worm their way into the external man, and that pleasures and delights which cannot agree with celestial goods will worm their way in, even as all those things do which regard bodily, worldly, and earthly things as ends in themselves - which things when regarded as ends drag the external man outwards and downwards and so remove the external man from the internal man. For this reason unless such things have first been dispelled the internal man cannot in any way agree with the external, and therefore before the internal man is able to agree with the external such things have to be removed. The removal or separation of those things in the Lord is represented and meant by Lot's separation from Abram.

  
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Thanks to the Swedenborg Society for the permission to use this translation.