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Daniel 4

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4 ετος-N3E-GSN οκτωκαιδεκατος-A1--GSN ο- A--GSF βασιλεια-N1A-GSF *ναβουχοδονοσορ-N---GSM ειπον-VBI-AAI3S ειρηνευω-V1--PAPNSM ειμι-V9I-IMI1S εν-P ο- A--DSM οικος-N2--DSM εγω- P--GS και-C ευθηνεω-V2--PAPNSM επι-P ο- A--GSM θρονος-N2--GSM εγω- P--GS

5 ενυπνιον-N2N-ASN οραω-VBI-AAI1S και-C ευλαβεομαι-VC--API1S και-C φοβος-N2--NSM εγω- P--DS επιπιπτω-VAI-AAI3S

10 καταευδω-V1I-IAI1S και-C ιδου-I δενδρον-N2N-ASN υψηλος-A1--ASN φυω-V1--PMPASN επι-P ο- A--GSF γη-N1--GSF ο- A--NSF ορασις-N3I-NSF αυτος- D--GSN μεγας-A1--NSF και-C ου-D ειμι-V9I-IAI3S αλλος- D--NSN ομοιος-A1A-NSN αυτος- D--DSN

12 ο- A--NPM κλαδος-N2--NPM αυτος- D--GSN ο- A--DSN μηκος-N3E-DSN ως-C σταδιον-N2N-GPN τριακοντα-M και-C υποκατω-P αυτος- D--GSN σκιαζω-V1I-IAI3P πας-A3--NPN ο- A--NPN θηριον-N2N-NPN ο- A--GSF γη-N1--GSF και-C εν-P αυτος- D--DSN ο- A--NPN πετεινος-A1--NPN ο- A--GSM ουρανος-N2--GSM νοσσευω-V1I-IAI3P ο- A--NSM καρπος-N2--NSM αυτος- D--GSN πολυς-A1P-NSM και-C αγαθος-A1--NSM και-C χορηγεω-V2I-IAI3S πας-A3--DPN ο- A--DPN ζωον-N2--DPN

11 και-C ο- A--NSF ορασις-N3I-NSF αυτος- D--GSN μεγας-A1--NSF ο- A--NSF κορυφη-N1--NSF αυτος- D--GSN εγγιζω-V1I-IAI3S εως-P ο- A--GSM ουρανος-N2--GSM και-C ο- A--NSN κυτος-N3E-NSN αυτος- D--GSN εως-P ο- A--GPF νεφελη-N1--GPF πληροω-V4--PAN ο- A--APN υποκατω-P ο- A--GSM ουρανος-N2--GSM ο- A--NSM ηλιος-N2--NSM και-C ο- A--NSF σεληνη-N1--NSF εν-P αυτος- D--DSN οικεω-V2I-IAI3P και-C φωτιζω-V1I-IAI3P πας-A1S-ASF ο- A--ASF γη-N1--ASF

13 θεωρεω-V2I-IAI3P εν-P ο- A--DSM υπνος-N2--DSM εγω- P--GS και-C ιδου-I αγγελος-N2--NSM αποστελλω-VDI-API3S εν-P ισχυς-N3U-DSF εκ-P ο- A--GSM ουρανος-N2--GSM

14 και-C φωνεω-VAI-AAI3S και-C ειπον-VBI-AAI3S αυτος- D--DSM εκκοπτω-VA--AAD2P αυτος- D--ASN και-C καταφθειρω-VA--AAD2P αυτος- D--ASN προςτασσω-VK--XMI3S γαρ-X απο-P ο- A--GSM υψιστος-A1--GSM εκριζοω-VA--AAN και-C αχρειοω-VA--AAN αυτος- D--ASN

15 και-C ουτως-D ειπον-VBI-AAI3S ριζα-N1S-ASF εις-A1A-ASF αποιημι-VB--AAD2P αυτος- D--GSN εν-P ο- A--DSF γη-N1--DSF οπως-C μετα-P ο- A--GPN θηριον-N2N-GPN ο- A--GSF γη-N1--GSF εν-P ο- A--DPN ορος-N3E-DPN χορτος-N2--ASM ως-C βους-N3--NSM νεμω-V1--PMS3S

16 και-C απο-P ο- A--GSF δροσος-N2--GSF ο- A--GSM ουρανος-N2--GSM ο- A--NSN σωμα-N3M-NSN αυτος- D--GSM αλλοιοω-VC--APS3S και-C επτα-M ετος-N3E-NPN βοσκω-VC--APS3S συν-P αυτος- D--DPM

17 εως-C αν-X γιγνωσκω-VZ--AAS3S ο- A--ASM κυριος-N2--ASM ο- A--GSM ουρανος-N2--GSM εξουσια-N1A-ASF εχω-V1--PAN πας-A3--GPM ο- A--GPM εν-P ο- A--DSM ουρανος-N2--DSM και-C ο- A--GPM επι-P ο- A--GSF γη-N1--GSF και-C οσος-A1--APN αν-X θελω-V1--PAS3S ποιεω-V2--PAI3S εν-P αυτος- D--DPM

17a ενωπιον-P εγω- P--GS εκκοπτω-VDI-API3S εν-P ημερα-N1A-DSF εις-A1A-DSF και-C ο- A--NSF καταφθορα-N1A-NSF αυτος- D--GSN εν-P ωρα-N1A-DSF εις-A1A-DSF ο- A--GSF ημερα-N1A-GSF και-C ο- A--NPM κλαδος-N2--NPM αυτος- D--GSN διδωμι-VCI-API3P εις-P πας-A3--ASM ανεμος-N2--ASM και-C ελκω-VCI-API3S και-C ριπτω-VDI-API3S και-C ο- A--ASM χορτος-N2--ASM ο- A--GSF γη-N1--GSF μετα-P ο- A--GPN θηριον-N2N-GPN ο- A--GSF γη-N1--GSF εσθιω-V1I-IAI3S και-C εις-P φυλακη-N1--ASF παραδιδωμι-VCI-API3S και-C εν-P πεδη-N1--DPF και-C εν-P χειροπεδη-N1--DPF χαλκους-A1C-DPF δεω-VCI-API3S υπο-P αυτος- D--GPN σφοδρα-D θαυμαζω-VAI-AAI1S επι-P πας-A3--DPN ουτος- D--DPN και-C ο- A--NSM υπνος-N2--NSM εγω- P--GS αποιστημι-VHI-AAI3S απο-P ο- A--GPM οφθαλμος-N2--GPM εγω- P--GS

18 και-C αναιστημι-VH--AAPNSM ο- A--ASN πρωι-D εκ-P ο- A--GSF κοιτη-N1--GSF εγω- P--GS καλεω-VAI-AAI1S ο- A--ASM *δανιηλ-N---ASM ο- A--ASM αρχων-N3--ASM ο- A--GPM σοφιστης-N1M-GPM και-C ο- A--ASM ηγεομαι-V2--PMPASM ο- A--GPM κρινω-V1--PAPGPM ο- A--APN ενυπνιον-N2N-APN και-C διαηγεομαι-VAI-AMI1S αυτος- D--DSM ο- A--ASN ενυπνιον-N2N-ASN και-C υποδεικνυω-VAI-AAI3S εγω- P--DS πας-A1S-ASF ο- A--ASF συγκρισις-N3I-ASF αυτος- D--GSM

19 μεγαλως-D δε-X θαυμαζω-VAI-AAI3S ο- A--NSM *δανιηλ-N---NSM και-C υπονοια-N1A-NSF κατασπευδω-V1I-IAI3S αυτος- D--ASM και-C φοβεω-VC--APPNSM τρομος-N2--GSM λαμβανω-VB--AAPGSM αυτος- D--ASM και-C αλλοιοω-VC--APPGSF ο- A--GSF ορασις-N3I-GSF αυτος- D--GSM κινεω-VA--AAPNSM ο- A--ASF κεφαλη-N1--ASF ωρα-N1A-ASF εις-A1A-ASF αποθαυμαζω-VA--AAPNSM αποκρινω-VCI-API3S εγω- P--DS φωνη-N1--DSF πραυς-A3U-DSF βασιλευς-N3V-VSM ο- A--NSN ενυπνιον-N2N-NSN ουτος- D--NSN ο- A--DPM μισεω-V2--PAPDPM συ- P--AS και-C ο- A--NSF συγκρισις-N3I-NSF αυτος- D--GSN ο- A--DPM εχθρος-N2--DPM συ- P--GS επιερχομαι-VB--AAO3S

20 ο- A--NSN δενδρον-N2N-NSN ο- A--NSN εν-P ο- A--DSF γη-N1--DSF φυτευω-VM--XMPNSM ος- --GSN ο- A--NSF ορασις-N3I-NSF μεγας-A1--NSF συ- P--NS ειμι-V9--PAI2S βασιλευς-N3V-VSM

21 και-C πας-A3--APN ο- A--APN πετεινος-A1--APN ο- A--GSM ουρανος-N2--GSM ο- A--APN νοσσευω-V1--PAPAPN εν-P αυτος- D--DSN ο- A--NSF ισχυς-N3--NSF ο- A--GSF γη-N1--GSF και-C ο- A--GPN εθνος-N3E-GPN και-C ο- A--GPF γλωσσα-N1S-GPF πας-A1S-GPF εως-P ο- A--GPN περας-N3T-GPN ο- A--GSF γη-N1--GSF και-C πας-A1S-NPF ο- A--NPF χωρα-N1A-NPF συ- P--DS δουλευω-V1--PAI3P

22 ο- A--ASN δε-X αναυψοω-VC--APN ο- A--ASN δενδρον-N2N-ASN εκεινος- D--ASN και-C εγγιζω-VA--AAN ο- A--DSM ουρανος-N2--DSM και-C ο- A--ASN κυτος-N3E-ASN αυτος- D--GSN απτομαι-VA--AMN ο- A--GPF νεφελη-N1--GPF συ- P--NS βασιλευς-N3V-VSM υψοω-VCI-API2S υπερ-P πας-A3--APM ο- A--APM ανθρωπος-N2--APM ο- A--APM ειμι-V9--PAPAPM επι-P προσωπον-N2N-GSN πας-A1S-GSF ο- A--GSF γη-N1--GSF υψοω-VCI-API3S συ- P--GS ο- A--NSF καρδια-N1A-NSF υπερηφανια-N1A-DSF και-C ισχυς-N3U-DSF ο- A--APN προς-P ο- A--ASM αγιος-A1A-ASM και-C ο- A--APM αγγελος-N2--APM αυτος- D--GSM ο- A--NPN εργον-N2N-NPN συ- P--GS οραω-VVI-API3S καθοτι-D εκερημοω-VA--AAPNSM ο- A--ASM οικος-N2--ASM ο- A--GSM θεος-N2--GSM ο- A--GSM ζαω-V3--PAPGSM επι-P ο- A--DPF αμαρτια-N1A-DPF ο- A--GSM λαος-N2--GSM ο- A--GSM αγιαζω-VT--XMPGSM

23 και-C ο- A--NSF ορασις-N3I-NSF ος- --ASF οραω-VBI-AAI2S οτι-C αγγελος-N2--NSM εν-P ισχυς-N3U-DSF αποστελλω-VDI-API3S παρα-P ο- A--GSM κυριος-N2--GSM και-C οτι-C ειπον-VBI-AAI3S εκαιρω-VA--AAN ο- A--ASN δενδρον-N2N-ASN και-C εκκοπτω-VA--AAN ο- A--NSF κρισις-N3I-NSF ο- A--GSM θεος-N2--GSM ο- A--GSM μεγας-A1--GSM ηκω-VF--FAI3S επι-P συ- P--AS

24 και-C ο- A--NSM υψιστος-A1--NSM και-C ο- A--NPM αγγελος-N2--NPM αυτος- D--GSM επι-P συ- P--AS κατατρεχω-V1--PAI3P

25 εις-P φυλακη-N1--ASF αποαγω-VF--FAI3P συ- P--AS και-C εις-P τοπος-N2--ASM ερημος-A1B-ASM αποστελλω-VF--FAI3P συ- P--AS

26 και-C ο- A--NSF ριζα-N1A-NSF ο- A--GSN δενδρον-N2N-GSN ο- A--NSF αποιημι-VC--APPNSF επει-C ου-D εκριζοω-VCI-API3S ο- A--NSM τοπος-N2--NSM ο- A--GSM θρονος-N2--GSM συ- P--GS συ- P--DS συντηρεω-VC--FPI3S εις-P καιρος-N2--ASM και-C ωρα-N1A-ASF ιδου-I επι-P συ- P--AS ετοιμαζω-V1--PMI3P και-C μαστιγοω-VF--FAI3P συ- P--AS και-C επιαγω-VF--FAI3P ο- A--APN κρινω-VM--XMPAPN επι-P συ- P--AS

27 κυριος-N2--NSM ζαω-V3--PAI3S εν-P ουρανος-N2--DSM και-C ο- A--NSF εξουσια-N1A-NSF αυτος- D--GSM επι-P πας-A1S-DSF ο- A--DSF γη-N1--DSF αυτος- D--GSM δεομαι-VC--APD2S περι-P ο- A--GPF αμαρτια-N1A-GPF συ- P--GS και-C πας-A1S-APF ο- A--APF αδικια-N1A-APF συ- P--GS εν-P ελεημοσυνη-N1--DPF λυτροω-VA--AAN ινα-C επιεικεια-N1A-NSF διδωμι-VC--APS3S συ- P--DS και-C πολυημερος-A1--NSM γιγνομαι-VB--AMS2S επι-P ο- A--GSM θρονος-N2--GSM ο- A--GSF βασιλεια-N1A-GSF συ- P--GS και-C μη-D καταφθειρω-V1--PAS3S συ- P--AS ουτος- D--APM ο- A--APM λογος-N2--APM αγαπαω-VA--AAD2S ακριβης-A3H-NSM γαρ-X εγω- P--GS ο- A--NSM λογος-N2--NSM και-C πληρης-A3H-NSM ο- A--NSM χρονος-N2--NSM συ- P--GS

28 και-C επι-P συντελεια-N1A-DSF ο- A--GPM λογος-N2--GPM *ναβουχοδονοσορ-N---NSM ως-C ακουω-VAI-AAI3S ο- A--ASF κρισις-N3I-ASF ο- A--GSN οραμα-N3M-GSN ο- A--APM λογος-N2--APM εν-P ο- A--DSF καρδια-N1A-DSF συντηρεω-VAI-AAI3S

29 και-C μετα-P μην-N3--APM δωδεκα-M ο- A--NSM βασιλευς-N3V-NSM επι-P ο- A--GPN τειχος-N3E-GPN ο- A--GSF πολις-N3I-GSF μετα-P πας-A1S-GSF ο- A--GSF δοξα-N1S-GSF αυτος- D--GSM περιπατεω-V2I-IAI3S και-C επι-P ο- A--GPM πυργος-N2--GPM αυτος- D--GSF διαπορευομαι-V1I-IMI3S

30 και-C αποκρινω-VC--APPNSM ειπον-VBI-AAI3S ουτος- D--NSF ειμι-V9--PAI3S *βαβυλων-N3W-NSF ο- A--NSF μεγας-A1--NSF ος- --ASF εγω- P--NS οικοδομεω-VAI-AAI1S και-C οικος-N2--NSM βασιλεια-N1A-GSF εγω- P--GS εν-P ισχυς-N3U-DSF κρατος-N3E-GSN εγω- P--GS καλεω-VC--FPI3S εις-P τιμη-N1--ASF ο- A--GSF δοξα-N1S-GSF εγω- P--GS

31 και-C επι-P συντελεια-N1A-GSF ο- A--GSM λογος-N2--GSM αυτος- D--GSM φωνη-N1--ASF εκ-P ο- A--GSM ουρανος-N2--GSM ακουω-VAI-AAI3S συ- P--DS λεγω-V1--PMI3S *ναβουχοδονοσορ-N---VSM βασιλευς-N3V-VSM ο- A--NSF βασιλεια-N1A-NSF *βαβυλων-N3W-GSF αποαιρεω-VM--XMI3S συ- P--GS και-C ετερος-A1A-DSM διδωμι-V8--PMI3S εκουθενεω-V2--PPPDSM ανθρωπος-N2--DSM εν-P ο- A--DSM οικος-N2--DSM συ- P--GS ιδου-I εγω- P--NS καταιστημι-V6--PAI1S αυτος- D--ASM επι-P ο- A--GSF βασιλεια-N1A-GSF συ- P--GS και-C ο- A--ASF εξουσια-N1A-ASF συ- P--GS και-C ο- A--ASF δοξα-N1S-ASF συ- P--GS και-C ο- A--ASF τρυφη-N1--ASF συ- P--GS παραλαμβανω-VF--FMI3S οπως-C επιγιγνωσκω-VZ--AAS2S οτι-C εξουσια-N1A-ASF εχω-V1--PAI3S ο- A--NSM θεος-N2--NSM ο- A--GSM ουρανος-N2--GSM εν-P ο- A--DSF βασιλεια-N1A-DSF ο- A--GPM ανθρωπος-N2--GPM και-C ος- --DSM εαν-C βουλομαι-V1--PMS3S διδωμι-VF--FAI3S αυτος- D--ASF εως-P δε-X ηλιος-N2--GSM ανατολη-N1--GSF βασιλευς-N3V-NSM ετερος-A1A-NSM ευφραινω-VC--FPI3S εν-P ο- A--DSM οικος-N2--DSM συ- P--GS και-C κρατεω-VF--FAI3S ο- A--GSF δοξα-N1S-GSF συ- P--GS και-C ο- A--GSF ισχυς-N3U-GSF συ- P--GS και-C ο- A--GSF εξουσια-N1A-GSF συ- P--GS

32 και-C ο- A--NPM αγγελος-N2--NPM διωκω-VF--FMI3P συ- P--AS επι-P ετος-N3E-APN επτα-M και-C ου-D μη-D οραω-VV--APS2S ουδε-C ου-D μη-D λαλεω-VA--AAS2S μετα-P πας-A3--GSM ανθρωπος-N2--GSM χορτος-N2--ASM ως-C βους-N3--ASM συ- P--AS ψωμιζω-VF--FAI3P και-C απο-P ο- A--GSF χλοη-N1--GSF ο- A--GSF γη-N1--GSF ειμι-VF--FMI3S ο- A--NSF νομη-N1--NSF συ- P--GS ιδου-I αντι-P ο- A--GSF δοξα-N1S-GSF συ- P--GS δεω-VF--FAI3P συ- P--AS και-C ο- A--ASM οικος-N2--ASM ο- A--GSF τρυφη-N1--GSF συ- P--GS και-C ο- A--ASF βασιλεια-N1A-ASF συ- P--GS ετερος-A1A-NSM εχω-VF--FAI3S

33 εως-C δε-X πρωι-D πας-A3--APN τελεω-VS--FPI3S επι-P συ- P--AS *ναβουχοδονοσορ-N---VSM βασιλευς-N3V-VSM *βαβυλων-N3W-GSF και-C ου-D υστερεω-VF--FAI3S απο-P πας-A3--GPN ουτος- D--GPN ουδεις-A3--ASN

33a εγω- P--NS *ναβουχοδονοσορ-N---NSM βασιλευς-N3V-NSM *βαβυλων-N3W-GSF επτα-M ετος-N3E-APN πεδαω-VCI-API1S χορτος-N2--ASM ως-C βους-N3--ASM ψωμιζω-VAI-AAI3P εγω- P--AS και-C απο-P ο- A--GSF χλοη-N1--GSF ο- A--GSF γη-N1--GSF εσθιω-V1I-IAI1S και-C μετα-P ετος-N3E-APN επτα-M διδωμι-VAI-AAI1S ο- A--ASF ψυχη-N1--ASF εγω- P--GS εις-P δεησις-N3I-ASF και-C αξιοω-VAI-AAI1S περι-P ο- A--GPF αμαρτια-N1A-GPF εγω- P--GS κατα-P προσωπον-N2N-ASN κυριος-N2--GSM ο- A--GSM θεος-N2--GSM ο- A--GSM ουρανος-N2--GSM και-C περι-P ο- A--GPF αγνοια-N1A-GPF εγω- P--GS ο- A--GSM θεος-N2--GSM ο- A--GPM θεος-N2--GPM ο- A--GSM μεγας-A1--GSM δεομαι-VCI-API1S

33b και-C ο- A--NPF θριξ-N3--NPF εγω- P--GS γιγνομαι-VBI-AMI3P ως-C πτερυξ-N3G-NPF αετος-N2--GSM ο- A--NPM ονυξ-N3--NPM εγω- P--GS ωσει-D λεων-N3--GSM αλλοιοω-VCI-API3S ο- A--NSF σαρξ-N3K-NSF εγω- P--GS και-C ο- A--NSF καρδια-N1A-NSF εγω- P--GS γυμνος-A1--NSM περιπατεω-V2I-IAI1S μετα-P ο- A--GPN θηριον-N2N-GPN ο- A--GSF γη-N1--GSF ενυπνιον-N2N-ASN οραω-VBI-AAI1S και-C υπονοια-N1A-NPF εγω- P--AS λαμβανω-VX--XAI3P και-C δια-P χρονος-N2--GSM υπνος-N2--NSM εγω- P--AS λαμβανω-VBI-AAI3S πολυς-A1P-NSM και-C νυσταγμος-N2--NSM επιπιπτω-VAI-AAI3S εγω- P--DS

34 και-C επι-P συντελεια-N1A-DSF ο- A--GPN επτα-M ετος-N3E-GPN ο- A--NSM χρονος-N2--NSM εγω- P--GS ο- A--GSF απολυτρωσις-N3I-GSF ερχομαι-VBI-AAI3S και-C ο- A--NPF αμαρτια-N1A-NPF εγω- P--GS και-C ο- A--NPF αγνοια-N1A-NPF εγω- P--GS πληροω-VCI-API3P εναντιον-P ο- A--GSM θεος-N2--GSM ο- A--GSM ουρανος-N2--GSM και-C δεομαι-VCI-API1S περι-P ο- A--GPF αγνοια-N1A-GPF εγω- P--GS ο- A--GSM θεος-N2--GSM ο- A--GPM θεος-N2--GPM ο- A--GSM μεγας-A1--GSM και-C ιδου-I αγγελος-N2--NSM εις-A3--NSM καλεω-VAI-AAI3S εγω- P--AS εκ-P ο- A--GSM ουρανος-N2--GSM λεγω-V1--PAPNSM *ναβουχοδονοσορ-N---NSM δουλευω-VA--AAD2S ο- A--DSM θεος-N2--DSM ο- A--GSM ουρανος-N2--GSM ο- A--DSM αγιος-A1A-DSM και-C διδωμι-VO--AAD2S δοξα-N1S-ASF ο- A--DSM υψιστος-A1--DSM ο- A--NSN βασιλειον-N2N-NSN ο- A--GSN εθνος-N3E-GSN συ- P--GS συ- P--DS αποδιδωμι-V8--PMI3S

36 εν-P εκεινος- D--DSM ο- A--DSM καιρος-N2--DSM απο καταιστημι-VCI-API3S ο- A--NSF βασιλεια-N1A-NSF εγω- P--GS εγω- P--DS και-C ο- A--NSF δοξα-N1S-NSF εγω- P--GS αποδιδωμι-VCI-API3S εγω- P--DS

37 ο- A--DSM υψιστος-A1--DSM αντιομολογεω-V2--PMI1S και-C αινεω-V2--PAI1S ο- A--DSM κτιζω-VA--AAPDSM ο- A--ASM ουρανος-N2--ASM και-C ο- A--ASF γη-N1--ASF και-C ο- A--APF θαλασσα-N1S-APF και-C ο- A--APM ποταμος-N2--APM και-C πας-A3--APN ο- A--APN εν-P αυτος- D--DPN εκομολογεω-V2--PMI1S και-C αινεω-V2--PAI1S οτι-C αυτος- D--NSM ειμι-V9--PAI3S θεος-N2--NSM ο- A--GPM θεος-N2--GPM και-C κυριος-N2--NSM ο- A--GPM κυριος-N2--GPM και-C βασιλευς-N3V-NSM ο- A--GPM βασιλευς-N3V-GPM οτι-C αυτος- D--NSM ποιεω-V2--PAI3S σημειον-N2N-APN και-C τερας-N3T-APN και-C αλλοιοω-V4--PAI3S καιρος-N2--APM και-C χρονος-N2--APM αποαιρεω-V2--PAPNSM βασιλεια-N1A-ASF βασιλευς-N3V-GPM και-C καταιστημι-V6--PAPNSM ετερος-A1A-APM αντι-P αυτος- D--GPM

37a απο-P ο- A--GSN νυν-D αυτος- D--DSM λατρευω-VF--FAI1S και-C απο-P ο- A--GSM φοβος-N2--GSM αυτος- D--GSM τρομος-N2--NSM λαμβανω-VX--XAI3S εγω- P--AS και-C πας-A3--APM ο- A--APM αγιος-A1A-APM αυτος- D--GSM αινεω-V2--PAI1S ο- A--NPM γαρ-X θεος-N2--NPM ο- A--GPN εθνος-N3E-GPN ου-D εχω-V1--PAI3P εν-P εαυτου- D--DPM ισχυς-N3--ASF αποστρεφω-VA--AAN βασιλεια-N1A-ASF βασιλευς-N3V-GSM εις-P ετερος-A1A-ASM βασιλευς-N3V-ASM και-C αποκτεινω-VA--AAN και-C ζαω-V3--PAN ποιεω-VA--AAN και-C ποιεω-VA--AAN σημειον-N2N-APN και-C θαυμασιος-A1A-APN μεγας-A1--APN και-C φοβερος-A1A-APN και-C αλλοιοω-VA--AAN υπερμεγεθης-A3--APN πραγμα-N3M-APN καθως-D ποιεω-VAI-AAI3S εν-P εγω- P--DS ο- A--NSM θεος-N2--NSM ο- A--GSM ουρανος-N2--GSM και-C αλλοιοω-VAI-AAI3S επι-P εγω- P--DS μεγας-A1--APN πραγμα-N3M-APN εγω- P--NS πας-A1S-APF ο- A--APF ημερα-N1A-APF ο- A--GSF βασιλεια-N1A-GSF εγω- P--GS περι-P ο- A--GSF ψυχη-N1--GSF εγω- P--GS ο- A--DSM υψιστος-A1--DSM θυσια-N1A-GSF προςφερω-VF--FAI1S εις-P οσμη-N1--ASF ευωδια-N1A-GSF ο- A--DSM κυριος-N2--DSM και-C ο- A--ASN αρεστος-A1--ASN ενωπιον-P αυτος- D--GSM ποιεω-VF--FAI1S εγω- P--NS και-C ο- A--NSM λαος-N2--NSM εγω- P--GS ο- A--ASN εθνος-N3E-ASN εγω- P--GS και-C ο- A--NPF χωρα-N1A-NPF εγω- P--GS ο- A--NPF εν-P ο- A--DSF εξουσια-N1A-DSF εγω- P--GS και-C οσος-A1--NPM λαλεω-VAI-AAI3P εις-P ο- A--ASM θεος-N2--ASM ο- A--GSM ουρανος-N2--GSM και-C οσος-A1--NPM αν-X καταλαμβανω-VV--APS3P λαλεω-V2--PAPNPM τις- I--ASN ουτος- D--APM κατακρινω-VF2-FAI1S θανατος-N2--DSM

37b γραφω-VAI-AAI3S δε-X ο- A--NSM βασιλευς-N3V-NSM *ναβουχοδονοσορ-N---NSM επιστολη-N1--ASF εγκυκλιος-A1B-ASF πας-A3--DPM ο- A--DPM κατα-P τοπος-N2--ASM εθνος-N3E-DPN και-C χωρα-N1A-DPF και-C γλωσσα-N1S-DPF πας-A1S-DPF ο- A--DPF οικεω-V2--PAPDPF εν-P πας-A1S-DPF ο- A--DPF χωρα-N1A-DPF εν-P γενεα-N1A-DPF και-C γενεα-N1A-DPF κυριος-N2--DSM ο- A--DSM θεος-N2--DSM ο- A--GSM ουρανος-N2--GSM αινεω-V2--PAD2P και-C θυσια-N1A-ASF και-C προσφορα-N1A-ASF προςφερω-V1--PAD2P αυτος- D--DSM ενδοξως-D εγω- P--NS βασιλευς-N3V-NSM βασιλευς-N3V-GPM αντιομολογεω-V2--PMI1S αυτος- D--DSM ενδοξως-D οτι-C ουτως-D ποιεω-VAI-AAI3S μετα-P εγω- P--GS εν-P αυτος- D--DSF ο- A--DSF ημερα-N1A-DSF καταιζω-VAI-AAI3S εγω- P--AS επι-P ο- A--GSM θρονος-N2--GSM εγω- P--GS και-C ο- A--GSF εξουσια-N1A-GSF εγω- P--GS και-C ο- A--GSF βασιλεια-N1A-GSF εγω- P--GS εν-P ο- A--DSM λαος-N2--DSM εγω- P--GS κρατεω-VAI-AAI1S και-C ο- A--NSF μεγαλωσυνη-N1--NSF εγω- P--GS απο καταιστημι-VCI-API3S εγω- P--DS

37c *ναβουχοδονοσορ-N---NSM βασιλευς-N3V-NSM πας-A3--DPN ο- A--DPN εθνος-N3E-DPN και-C πας-A1S-DPF ο- A--DPF χωρα-N1A-DPF και-C πας-A3--DPM ο- A--DPM οικεω-V2--PAPDPM εν-P αυτος- D--DPF ειρηνη-N1--NSF συ- P--DP πληθυνω-VC--APO3S εν-P πας-A3--DSM καιρος-N2--DSM και-C νυν-D υποδεικνυω-VF--FAI1S συ- P--DP ο- A--APF πραξις-N3I-APF ος- --APF ποιεω-VAI-AAI3S μετα-P εγω- P--GS ο- A--NSM θεος-N2--NSM ο- A--NSM μεγας-A1P-NSM δοκεω-VAI-AAI3S δε-X εγω- P--DS αποδεικνυω-VA--AAN συ- P--DP και-C ο- A--DPM σοφιστης-N1M-DPM συ- P--GP οτι-C ειμι-V9--PAI3S θεος-N2--NSM και-C ο- A--NPN θαυμασιος-A1A-NPN αυτος- D--GSM μεγας-A1--NPN ο- A--NSN βασιλειον-N2N-NSN αυτος- D--GSM βασιλειον-N2N-NSN εις-P ο- A--ASM αιων-N3W-ASM ο- A--NSF εξουσια-N1A-NSF αυτος- D--GSM απο-P γενεα-N1A-GPF εις-P γενεα-N1A-APF και-C αποστελλω-VAI-AAI3S επιστολη-N1--APF περι-P πας-A3--GPM ο- A--GPM γιγνομαι-VC--APPGPM αυτος- D--DSM εν-P ο- A--DSF βασιλεια-N1A-DSF αυτος- D--GSM πας-A3--DPN ο- A--DPN εθνος-N3E-DPN ο- A--DPN ειμι-V9--PAPDPN υπο-P ο- A--ASF βασιλεια-N1A-ASF αυτος- D--GSM

37d *βαλτασαρ-N---NSM ο- A--NSM βασιλευς-N3V-NSM ποιεω-VAI-AAI3S δοχη-N1--ASF μεγας-A1--ASF εν-P ημερα-N1A-DSF εγκαινισμος-N2--GSM ο- A--GPN βασιλειον-N2N-GPN αυτος- D--GSM και-C απο-P ο- A--GPM μεγισταν-N3--GPM αυτος- D--GSM καλεω-VAI-AAI3S ανηρ-N3--APM δισχιλιοι-A1A-APM εν-P ο- A--DSF ημερα-N1A-DSF εκεινος- D--DSF *βαλτασαρ-N---NSM αναυψοω-V4--PMPNSM απο-P ο- A--GSM οινος-N2--GSM και-C καυχαομαι-V3--PMPNSM επιαινεω-VAI-AAI3S πας-A3--APM ο- A--APM θεος-N2--APM ο- A--GPN εθνος-N3E-GPN ο- A--APM χωνευτος-A1--APM και-C γλυπτος-A1--APM εν-P ο- A--DSM τοπος-N2--DSM αυτος- D--GSM και-C ο- A--DSM θεος-N2--DSM ο- A--DSM υψιστος-A1--DSM ου-D διδωμι-VAI-AAI3S αινεσις-N3I-ASF εν-P αυτος- D--DSF ο- A--DSF νυξ-N3--DSF εκερχομαι-VBI-AAI3P δακτυλος-N2--NPM ωσει-D ανθρωπος-N2--GSM και-C επιγραφω-VAI-AAI3P επι-P ο- A--GSM τοιχος-N2--GSM οικος-N2--GSM αυτος- D--GSM επι-P ο- A--GSN κονιαμα-N3M-GSN κατεναντι-P ο- A--GSN λυχνος-N3E-GSN μανη-N---A φαρες-N---A θεκελ-N---AS ειμι-V9--PAI3S δε-X ο- A--NSF ερμηνεια-N1A-NSF αυτος- D--GPN μανη-N---N αριθμεω-VMI-XPI3S φαρες-N---N εκαιρω-VM--XPI3S θεκελ-N---NS ιστημι-VMI-XMI3S

   

From Swedenborg's Works

 

Arcana Coelestia #3301

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3301. 'A hairy garment' means the truth of the natural. This is clear from the meaning of 'a tunic' as something that clothes another thing - that something being in this case truth because this serves to clothe good (for truth is like a garment, 1073, 2576, or what amounts almost to the same, truth is the recipient vessel for good, 1469, 1496, 1832, 1900, 2063, 2261, 2269); and also from the meaning of 'hairy' as the natural as regards truth. Hair, or the hair on the head, is mentioned several times in the Word, and in those places means that which is natural, the reason being that hairs are outgrowths on the most exterior parts of a person, as also is the natural in relation to its rational and to the interior parts of the rational. During his lifetime it seems to everyone as though the natural within him is all there is to him, but this is so far from being true, that the natural is rather an outgrowth from the internal parts of him, like hairs from the parts of the body. They also stem from internal parts in almost the same way. This also is why people who have been wholly natural during their lifetime are seen in the next life to have faces covered almost entirely with hair when a visual presentation is made of that state. What is more, man's natural is represented by 'the hair'. When it is an outgrowth from good it is represented by attractive and neatly arranged hair, but when it is not the outgrowth from good by unattractive and dishevelled hair.

[2] It is from this representation that in the Word 'hair', or 'the hair on the head' is used to mean the natural, especially as regards truth, as in Zechariah,

It will happen on that day, that the prophets will be ashamed, [every] man on account of his vision when he has prophesied. And he will not put on a hairy garment in order to deceive. Zechariah 13:4.

'The prophets' stands for people who teach truths, here for those who teach falsities, 2534. 'Vision' stands for truths, here for falsities, 'hairy garment' for the natural as regards truth. But because it was not truth but falsity the phrase 'in order to deceive' is used. Such clothing was worn by the prophets so that truth, being external, might be represented by them. This also was why, dressed in a similar way, Elijah the Tishbite is called a hairy man, 2 Kings 1:8, and why John, the last of the prophets, had a garment of camel hair, Matthew 3:4 - 'camels' being facts in the natural man, see 3048, 3071, 3143, 3145, and facts being the truths of the natural man, 3293.

[3] That 'the hair' meant the natural as regards truth is quite clear from the Nazirites who were commanded not to shave their heads with a razor all the days of their Nazirite vow, not until their days of abstinence to Jehovah had been completed. Then they were to let down the hair on their heads and at the door of the Tent of Meeting were to shave the head of their Naziriteship and put the hair on to the fire which was beneath the eucharistic sacrifice, Numbers 6:5, 18-19. They represented the Lord's Divine Human, and from this the person belonging to the celestial Church, who was a likeness of the Lord, 51 - representing that person's natural man by 'the hair'. When they were being sanctified therefore they were to lay aside their old or previous natural man into which they had been born and were to assume the new. This was meant by the requirement, when the days of abstinence to Jehovah had been completed, to let down the hair on their heads and to put it on to the fire beneath the sacrifice. For the state of the celestial man is a state in which good is present in him and from that good he has a knowledge of all truths. He never thinks and talks from truths about good, still less from facts about good, see 202, 337, 2715, 2718, 3246. Furthermore those who are celestial are of such a nature that before they lay aside that state into which they were born their natural has become so powerfully equipped with truth that they are capable of fighting with the hells; for it is truth, never good, that goes into battle. The hells cannot make even the remotest approach towards good. That truth is of such a nature, and good of such a nature, see 1950, 1951.

[4] From this it is evident how it was that Samson had strength from his hair, referred to as follows,

The angel of Jehovah appeared to Samson's mother, saying, Behold, you will conceive and bear a son. And no razor shall come up over his head; the boy shall be a Nazirite of God from the womb. Judges 13:3, 5.

Later on he revealed to Delilah that if he were shaved his strength would leave him and he would be rendered powerless. And immediately he had been shaved, his strength did leave him and the Philistines seized him. And when subsequently the hair on his head started to grow again, where he had been shaved, his strength returned to him, enabling him to dislodge the pillars of the house, Judges 16:1-end. Who does not see that this description holds a heavenly arcanum within it, and that nobody knows what that arcanum is unless he has been taught regarding representatives, that is to say, that a Nazirite portrayed the celestial man, and as long as he had his hair he portrayed the natural part of that man, with whom, as has been stated, such strong and powerful truth was present? And Samson had such strength because at that period of time all representatives which the Lord had commanded had such force and effect. But he was not a consecrated Nazirite like those mentioned above, that is to say, someone who had put on a state of good instead of truth. The chief reason why the ultimate existence of his strength lay in his hair was so that he might represent the Lord who from the natural man as regards truth was to fight the hells and overcome them. This He did before putting on Divine Good and Truth even as regards the natural man.

[5] From this it is also evident why the high priest, on whose head the anointing oil had been poured and who had been consecrated 1 to wear the garments, was commanded not to shave his head or to rend his garments, Leviticus 21:10. And in a similar way where the new Temple is referred to the Levitical priests were commanded not to shave their head or to let their hair grow long, Ezekiel 44:20; that is to say, they represented the Lord's Divine Natural as regards truth that is derived from good and is called truth grounded in good. That 'hair' or the hair on the head means the natural as regards truth is clear also from the prophetical parts of the Word, as in Ezekiel,

I gave you to be like the seed of the field, from which you grew up and became tall to full beauty; your breasts were formed and your hair had grown. Ezekiel 16:7.

This refers to Jerusalem, which is the Ancient Church here and which in process of time became perverted. 'Breasts were formed' stands for natural good, 'hair which has grown' for natural truth.

[6] In Daniel,

I saw, until thrones were placed, and the Ancient of Days was seated. His clothing was white as snow, and the hair of His head like pure wool. His throne was a flame of fire. Daniel 7:9.

And in John,

In the midst of the seven lampstands one like the Son of Man, clothed with a long robe and surrounded by a golden girdle around the breasts. His head however and hair were white, like white wool, like snow; but His eyes were like a flame of fire. Revelation 1:13-14.

'Hair white like pure wool' stands for the Divine Natural as regards truth. In the Word, and in the religious observances of the Jewish Church, truth itself was represented by 'white', and because truth is derived from good is called 'pure wool'. The reason why truth was represented by 'white' and good by 'red' was that truth is akin to light and good to fire, the source of the light.

[7] As with everything else in the Word 'the hair' also has a contrary sense and means the natural as regards truth when perverted, as in Isaiah,

On that day the Lord will shave by means of a razor hired at the crossing-places of the River - by means of the King of Asshur - the head and the hair of the feet; and it will consume the beard also. Isaiah 7:20.

In Ezekiel,

Son of man, take for yourself a sharp sword, use it as a barber's razor which you shall run over your head and over your beard. Then you are to take balances and you are to divide it. A third you are to burn with fire in the midst of the city; a third you are to strike with the sword round about it; and a third you are to scatter to the wind. You shall take from it a small number, and bind it in your skirts. Finally you are to take from these again and cast them into the midst of the fire, and burn them with fire, and from this, fire will come forth to the whole house of Israel. Ezekiel 5:1-4.

All this, by the use of representatives, describes how natural truth, interior and exterior, meant by 'the hair' and 'the beard', ceased to exist any longer. Its destruction by lusts is meant by its being burned with fire, by reasonings by its being struck with the sword round about the city, by false assumptions by its being scattered to the wind. These statements are similar in content to what the Lord teaches in Matthew about some seed, which is the truth, falling among thorns, some on stony ground, and some along the path, Matthew 13:1-9.

[8] That 'the heir' means the unclean truths and the falsities belonging to the natural man was also represented by the requirement that when a woman from among enemies who had been taken captive was to be married to [an Israelite], she was to be brought to his home, the hair on her head was to be shaved off, her nails were to be pared, and the garments of her captivity were to be removed, Deuteronomy 21:12-13. Also when Levites were consecrated, the water of expiation was to be sprinkled over them, they were to pass a razor over their entire flesh, and to wash their clothes, and so be pure, Numbers 8:7. Also, Nebuchadnezzar was driven from among men so that he ate grass like oxen, and his body was wet from the dew of heaven, till his hair grew to be like eagles' feathers and his nails like birds' claws, Daniel 4:33. In the case of leprosy they were required to note the colours of hair and beard, whether these were white, reddening, yellow, or black. They were to look for the same in garments. And the person who was cleansed from leprosy was required to shave all the hair on his head, his beard, and his eyebrows, Leviticus 13:1-59; 14:8-9. The latter meant the unclean falsities that result from unholiness, which is leprosy in the internal sense.

[9] 'Baldness' however meant the natural when no truth at all is present in it, as in Isaiah,

He is going up to Bayith, and to Dibon, the high places, to weep over Nebo; and Moab will howl over Medeba. On all their heads is baldness; every beard is shaved off. Isaiah 15:2.

In the same prophet, Instead of well-set hair there will be baldness, branding instead of beauty. Isaiah 3:24

The children who said to Elisha, Go up, you baldhead! Go up, you baldhead! and who were torn apart by the bears out of the forest, 2 Kings 2:23-24, represent people who blaspheme the Word as though it had no truth within it; for Elisha represented the Lord as regards the Word, 2762. From this it is also evident how prevalent representatives were at that period of time.

Footnotes:

1. literally, whose hand had been filled

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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