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Daniel 2

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1 και-C εν-P ο- A--DSN ετος-N3E-DSN ο- A--DSN δευτερος-A1A-DSN ο- A--GSF βασιλεια-N1A-GSF *ναβουχοδονοσορ-N---GSM συνβαινω-VZI-AAI3S εις-P οραμα-N3M-APN και-C ενυπνιον-N2N-APN ενπιπτω-VB--AAN ο- A--ASM βασιλευς-N3V-ASM και-C ταρασσω-VQ--APN εν-P ο- A--DSN ενυπνιον-N2N-DSN αυτος- D--GSM και-C ο- A--NSM υπνος-N2--NSM αυτος- D--GSM γιγνομαι-VBI-AMI3S απο-P αυτος- D--GSM

2 και-C επιτασσω-VAI-AAI3S ο- A--NSM βασιλευς-N3V-NSM ειςφερω-VQ--APN ο- A--APM επαοιδος-N2--APM και-C ο- A--APM μαγος-N2--APM και-C ο- A--APM φαρμακος-N2--APM ο- A--GPM *χαλδαιος-N2--GPM ανααγγελλω-VA--AAN ο- A--DSM βασιλευς-N3V-DSM ο- A--APN ενυπνιον-N2N-APN αυτος- D--GSM και-C παραγιγνομαι-VB--AMPNPM ιστημι-VAI-AAI3P παρα-P ο- A--DSM βασιλευς-N3V-DSM

3 και-C ειπον-VBI-AAI3S αυτος- D--DPM ο- A--NSM βασιλευς-N3V-NSM ενυπνιον-N2N-ASN οραω-VX--XAI1S και-C κινεω-VCI-API3S εγω- P--GS ο- A--NSN πνευμα-N3M-NSN επιγιγνωσκω-VZ--AAN ουν-X θελω-V1--PAI1S ο- A--ASN ενυπνιον-N2N-ASN

4 και-C λαλεω-VAI-AAI3P ο- A--NPM *χαλδαιος-N2--NPM προς-P ο- A--ASM βασιλευς-N3V-ASM *συριστι-D κυριος-N2--VSM βασιλευς-N3V-VSM ο- A--ASM αιων-N3W-ASM ζαω-V3--PAD2S ανααγγελλω-VA--AAD2S ο- A--ASN ενυπνιον-N2N-ASN συ- P--GS ο- A--DPM παις-N3D-DPM συ- P--GS και-C εγω- P--NP συ- P--DS φραζω-VF--FAI1P ο- A--ASF συγκρισις-N3I-ASF αυτος- D--GSN

5 αποκρινω-VC--APPNSM δε-X ο- A--NSM βασιλευς-N3V-NSM ειπον-VBI-AAI3S ο- A--DPM *χαλδαιος-N2--DPM οτι-C εαν-C μη-D αποαγγελλω-VA--AAS2P εγω- P--DS επι-P αληθεια-N1A-GSF ο- A--ASN ενυπνιον-N2N-ASN και-C ο- A--ASF ουτος- D--GSN συγκρισις-N3I-ASF δηλοω-VA--AAS2P εγω- P--DS παραδειγματιζω-VS---FPI2P και-C αναλαμβανω-VV--FPI3S συ- P--GP ο- A--APN υποαρχω-V1--PAPAPN εις-P ο- A--ASN βασιλικος-A1--ASN

6 εαν-C δε-X ο- A--ASN ενυπνιον-N2N-ASN διασαφεω-VA--AAS2P εγω- P--DS και-C ο- A--ASF ουτος- D--GSN συγκρισις-N3I-ASF ανααγγελλω-VA--AAS2P λαμβανω-VF--FMI2P δομα-N3M-APN παντοιος-A1A-APN και-C δοξαζω-VS--FPI2P υπο-P εγω- P--GS δηλοω-VA--AAD2P εγω- P--DS ο- A--ASN ενυπνιον-N2N-ASN και-C κρινω-VA--AAD2P

7 αποκρινω-VCI-API3P δε-X εκ-P δευτερος-A1A-GSN λεγω-V1--PAPNPM βασιλευς-N3V-VSM ο- A--ASN οραμα-N3M-ASN ειπον-VB--AAD2S και-C ο- A--NPM παις-N3D-NPM συ- P--GS κρινω-VF2-FAI3P προς-P ουτος- D--APN

8 και-C ειπον-VBI-AAI3S αυτος- D--DPM ο- A--NSM βασιλευς-N3V-NSM επι-P αληθεια-N1A-GSF οιδα-VX--XAI1S οτι-C καιρος-N2--ASM συ- P--NP εκαγοραζω-V1--PAI2P καθαπερ-D οραω-VX--XAI2P οτι-C αποιστημι-VHI-AAI3S απο-P εγω- P--GS ο- A--ASN πραγμα-N3M-ASN καθαπερ-D ουν-X προςτασσω-VX--XAI1S ουτως-D ειμι-VF--FMI3S

9 εαν-C μη-D ο- A--ASN ενυπνιον-N2N-ASN αποαγγελλω-VA--AAS2P εγω- P--DS επι-P αληθεια-N1A-GSF και-C ο- A--ASF ουτος- D--GSN συγκρισις-N3I-ASF δηλοω-VA--AAS2P θανατος-N2--DSM περιπιπτω-VF2-FMI2P συνειπον-VAI-AMI2P γαρ-X λογος-N2--APM ψευδης-A3H-APM ποιεω-VA--AMN επι-P εγω- P--GS εως-C αν-X ο- A--NSM καιρος-N2--NSM αλλοιοω-VC--APS3S νυν-D ουν-X εαν-C ο- A--ASN ρημα-N3M-ASN ειπον-VB--AAS2P εγω- P--DS ος- --ASN ο- A--ASF νυξ-N3--ASF οραω-VX--XAI1S γιγνωσκω-VF--FMI1S οτι-C και-D ο- A--ASF ουτος- D--GSN κρισις-N3I-ASF δηλοω-VF--FAI2P

10 και-C αποκρινω-VCI-API3P ο- A--NPM *χαλδαιος-N2--NPM επι-P ο- A--GSM βασιλευς-N3V-GSM οτι-C ουδεις-A3--NSM ο- A--GPM επι-P ο- A--GSF γη-N1--GSF δυναμαι-VF--FMI3S ειπον-VB--AAN ο- A--DSM βασιλευς-N3V-DSM ος- --NSN οραω-VX--XAI3S καθαπερ-D συ- P--NS ερωταω-V3--PAI2S και-C πας-A3--NSM βασιλευς-N3V-NSM και-C πας-A3--NSM δυναστης-N1M-NSM τοιουτος- D--ASN πραγμα-N3M-ASN ου-D επιερωταω-V3--PAI3S πας-A3--ASM σοφος-A1--ASM και-C μαγος-N2--ASM και-C *χαλδαιος-N2--ASM

11 και-C ο- A--NSM λογος-N2--NSM ος- --ASM ζητεω-V2--PAI2S βασιλευς-N3V-VSM βαρυς-A3U-NSM ειμι-V9--PAI3S και-C επιδοξος-A1B-NSM και-C ουδεις-A3--NSM ειμι-V9--PAI3S ος- --NSM δηλοω-VF--FAI3S ουτος- D--APN ο- A--DSM βασιλευς-N3V-DSM ει-C μητι-D αγγελος-N2--NSM ος- --GSM ου-D ειμι-V9--PAI3S κατοικητηριον-N2--ASN μετα-P πας-A1S-GSF σαρξ-N3K-GSF οθεν-D ου-D ενδεχομαι-V1--PMI3S γιγνομαι-VB--AMN καθαπερ-D οιομαι-V1--PAI3S

12 τοτε-D ο- A--NSM βασιλευς-N3V-NSM στυγνος-A1--NSM γιγνομαι-VB--AMPNSM και-C περιλυπος-A1B-NSM προςτασσω-VAI-AAI3S εκαγω-VB--AAN πας-A3--APM ο- A--APM σοφος-A1--APM ο- A--GSF *βαβυλωνια-N1A-GSF

13 και-C δογματιζω-VSI-API3S πας-A3--APM αποκτεινω-VA--AAN ζητεω-VAI-API3S δε-X ο- A--NSM *δανιηλ-N---NSM και-C πας-A3--NPM ο- A--NPM μετα-P αυτος- D--GSM χαρις-N3--ASF ο- A--GSN συν αποολλυμι-VB--AMN

14 τοτε-D *δανιηλ-N---NSM ειπον-VBI-AAI3S βουλη-N1--ASF και-C γνωμη-N1--ASF ος- --ASF εχω-V1I-IAI3S *αριωχης-N1M-DSM ο- A--DSM αρχιμαγειρος-N2--DSM ο- A--GSM βασιλευς-N3V-GSM ος- --DSM προςτασσω-VAI-AAI3S εκαγω-VB--AAN ο- A--APM σοφιστης-N1M-APM ο- A--GSF *βαβυλωνια-N1A-GSF

15 και-C πυνθανομαι-V1I-IMI3S αυτος- D--GSM λεγω-V1--PAPNSM περι-P τις- I--GSN δογματιζω-V1--PMI3S πικρως-D παρα-P ο- A--GSM βασιλευς-N3V-GSM τοτε-D ο- A--ASN προσταγμα-N3M-ASN σημαινω-VAI-AAI3S ο- A--NSM *αριωχης-N1M-NSM ο- A--DSM *δανιηλ-N---DSM

16 ο- A--NSM δε-X *δανιηλ-N---NSM ειςερχομαι-VBI-AAI3S ταχεως-D προς-P ο- A--ASM βασιλευς-N3V-ASM και-C αξιοω-VAI-AAI3S ινα-C διδωμι-VC--APS3S αυτος- D--DSM χρονος-N2--NSM παρα-P ο- A--GSM βασιλευς-N3V-GSM και-C δηλοω-VA--AAS3S πας-A3--ASM επι-P ο- A--GSM βασιλευς-N3V-GSM

17 τοτε-D αποερχομαι-VB--AAPNSM *δανιηλ-N---NSM εις-P ο- A--ASM οικος-N2--ASM αυτος- D--GSM ο- A--DSM *ανανιας-N1T-DSM και-C *μισαηλ-N---DSM και-C *αζαριας-N1T-DSM ο- A--DPM συνεταιρος-N2--DPM υποδεικνυω-VAI-AAI3S πας-A3--APN

18 και-C παρααγγελλω-VAI-AAI3S νηστεια-N1A-ASF και-C δεησις-N3I-ASF και-C τιμωρια-N1A-ASF ζητεω-VA--AAN παρα-P ο- A--GSM κυριος-N2--GSM ο- A--GSM υψιστος-A1--GSM περι-P ο- A--GSN μυστηριον-N2N-GSN ουτος- D--GSN οπως-C μη-D εκδιδωμι-VC--APS3P *δανιηλ-N---NSM και-C ο- A--NPM μετα-P αυτος- D--GSM εις-P απωλεια-N1A-ASF αμα-D ο- A--DPM σοφιστης-N1M-DPM *βαβυλων-N3W-GSF

19 τοτε-D ο- A--DSM *δανιηλ-N---DSM εν-P οραμα-N3M-DSN εν-P αυτος- D--DSF ο- A--DSF νυξ-N3--DSF ο- A--NSN μυστηριον-N2N-NSN ο- A--GSM βασιλευς-N3V-GSM εκφαινω-VCI-API3S ευσημως-D τοτε-D *δανιηλ-N---NSM ευλογεω-VA--AAI3S ο- A--ASM κυριος-N2--ASM ο- A--ASM υψιστος-A1--ASM

20 και-C εκφωνεω-VA--AAPNSM ειπον-VBI-AAI3S ειμι-VF--FMI3S ο- A--NSN ονομα-N3M-NSN ο- A--GSM κυριος-N2--GSM ο- A--GSM μεγας-A1--GSM ευλογεω-VM--XPPASM εις-P ο- A--ASM αιων-N3W-ASM οτι-C ο- A--NSF σοφια-N1A-NSF και-C ο- A--NSF μεγαλωσυνη-N1--NSF αυτος- D--GSM ειμι-V9--PAI3S

21 και-C αυτος- D--NSM αλλοιοω-V4--PAI3S καιρος-N2--APM και-C χρονος-N2--APM μεταιστημι-V6--PAPNSM βασιλευς-N3V-NPM και-C καταιστημι-V6--PAPNSM διδωμι-V8--PAPNSM σοφος-A1--DPM σοφια-N1A-ASF και-C συνεσις-N3I-ASF ο- A--DPM εν-P επιστημη-N1--DSF ειμι-V9--PAPDPM

22 ανακαλυπτω-V1--PAPNSM ο- A--APN βαθυς-A3U-APN και-C σκοτεινος-A1--APN και-C γιγνωσκω-V1--PAPNSM ο- A--APN εν-P ο- A--DSN σκοτος-N3E-DSN και-C ο- A--APN εν-P ο- A--DSN φως-N3T-DSN και-C παρα-P αυτος- D--DSM καταλυσις-N3I-NSF

23 συ- P--DS κυριος-N2--VSM ο- A--GPM πατηρ-N3--GPM εγω- P--GS εκομολογεω-V2--PMI1S και-C αινεω-V2--PAI1S οτι-C σοφια-N1A-ASF και-C φρονησις-N3I-ASF διδωμι-VAI-AAI2S εγω- P--DS και-C νυν-D σημαινω-VAI-AAI2S εγω- P--DS οσος-A1--APN αξιοω-VAI-AAI1S ο- A--GSN δηλοω-VA--AAN ο- A--DSM βασιλευς-N3V-DSM προς-P ουτος- D--APN

24 ειςερχομαι-VB--AAPNSM δε-X *δανιηλ-N---NSM προς-P ο- A--ASM *αριωχ-N---ASM ο- A--ASM καταιστημι-VC--APPASM υπο-P ο- A--GSM βασιλευς-N3V-GSM αποκτεινω-VA--AAN πας-A3--APM ο- A--APM σοφιστης-N1M-APM ο- A--GSF *βαβυλωνια-N1A-GSF ειπον-VBI-AAI3S αυτος- D--DSM ο- A--APM μεν-X σοφιστης-N1M-APM ο- A--GSF *βαβυλωνια-N1A-GSF μη-D αποολλυω-VA--AAS2S ειςαγω-VB--AAD2S δε-X εγω- P--AS προς-P ο- A--ASM βασιλευς-N3V-ASM και-C εκαστος-A1--APN ο- A--DSM βασιλευς-N3V-DSM δηλοω-VF--FAI1S

25 τοτε-D *αριωχ-N---NSM κατα-P σπουδη-N1--ASF ειςαγω-VBI-AAI3S ο- A--ASM *δανιηλ-N---ASM προς-P ο- A--ASM βασιλευς-N3V-ASM και-C ειπον-VBI-AAI3S αυτος- D--DSM οτι-C ευρισκω-VX--XAI1S ανθρωπος-N2--ASM σοφος-A1--ASM εκ-P ο- A--GSF αιχμαλωσια-N1A-GSF ο- A--GPM υιος-N2--GPM ο- A--GSF *ιουδαια-N1A-GSF ος- --NSM ο- A--DSM βασιλευς-N3V-DSM δηλοω-VF--FAI3S εκαστος-A1--APN

26 αποκρινω-VC--APPNSM δε-X ο- A--NSM βασιλευς-N3V-NSM ειπον-VBI-AAI3S ο- A--DSM *δανιηλ-N---DSM επικαλεω-V2--PPPDSM δε-X *χαλδαιστι-D *βαλτασαρ-N---DSM δυναμαι-VF--FMI2S δηλοω-VA--AAN εγω- P--DS ο- A--ASN οραμα-N3M-ASN ος- --ASN οραω-VBI-AAI1S και-C ο- A--ASF ουτος- D--GSN συγκρισις-N3I-ASF

27 εκφωνεω-VA--AAPNSM δε-X ο- A--NSM *δανιηλ-N---NSM επι-P ο- A--GSM βασιλευς-N3V-GSM ειπον-VBI-AAI3S ο- A--ASN μυστηριον-N2N-ASN ος- --ASN οραω-VX--XAI3S ο- A--NSM βασιλευς-N3V-NSM ου-D ειμι-V9--PAI3S σοφος-A1--GPM και-C φαρμακος-N2--GPM και-C επαοιδος-N2--GPM και-C γαζαρηνος-N2--GPM ο- A--NSF δηλωσις-N3I-NSF

28 αλλα-C ειμι-V9--PAI3S θεος-N2--NSM εν-P ουρανος-N2--DSM ανακαλυπτω-V1--PAPNSM μυστηριον-N2N-APN ος- --NSM δηλοω-VAI-AAI3S ο- A--DSM βασιλευς-N3V-DSM *ναβουχοδονοσορ-N---DSM ος- --APN δεω-V2--PAI3S γιγνομαι-VB--AMN επι-P εσχατος-A1--GPF ο- A--GPF ημερα-N1A-GPF βασιλευς-N3V-VSM εις-P ο- A--ASM αιων-N3W-ASM ζαω-V3--PAD2S ο- A--NSN ενυπνιον-N2N-NSN και-C ο- A--NSN οραμα-N3M-NSN ο- A--GSF κεφαλη-N1--GSF συ- P--GS επι-P ο- A--GSF κοιτη-N1--GSF συ- P--GS ουτος- D--NSN ειμι-V9--PAI3S

29 συ- P--NS βασιλευς-N3V-VSM κατακλινω-VC--APPNSM επι-P ο- A--GSF κοιτη-N1--GSF συ- P--GS οραω-VX--XAI2S πας-A3--APN οσος-A1--APN δεω-V2--PAI3S γιγνομαι-VB--AMN επι-P εσχατος-A1--GPF ο- A--GPF ημερα-N1A-GPF και-C ο- A--NSM ανακαλυπτω-V1--PAPNSM μυστηριον-N2N-APN δηλοω-VAI-AAI3S συ- P--DS ος- --APN δεω-V2--PAI3S γιγνομαι-VB--AMN

30 καιεμος-C+ PDS δε-X ου-D παρα-P ο- A--ASF σοφια-N1A-ASF ο- A--ASF ειμι-V9--PAPASF εν-P εγω- P--DS υπερ-P πας-A3--APM ο- A--APM ανθρωπος-N2--APM ο- A--NSN μυστηριον-N2N-NSN ουτος- D--NSN εκφαινω-VCI-API3S αλλα-C ενεκεν-P ο- A--GSN δηλοω-VC--APN ο- A--DSM βασιλευς-N3V-DSM σημαινω-VCI-API3S εγω- P--DS ος- --APN υπολαμβανω-VBI-AAI2S ο- A--DSF καρδια-N1A-DSF συ- P--GS εν-P γνωσις-N3I-DSF

31 και-C συ- P--NS βασιλευς-N3V-VSM οραω-VX--XAI2S και-C ιδου-I εικων-N3N-NSF εις-A1A-NSF και-C ειμι-V9I-IAI3S ο- A--NSF εικων-N3N-NSF εκεινος- D--NSF μεγας-A1--NSF σφοδρα-D και-C ο- A--NSF προσοψις-N3I-NSF αυτος- D--GSF υπερφερης-A3H-NSF ιστημι-VXI-YAI3S εναντιον-P συ- P--GS και-C ο- A--NSF προσοψις-N3I-NSF ο- A--GSF εικων-N3N-GSF φοβερος-A1A-NSF

32 και-C ειμι-V9I-IAI3S ο- A--NSF κεφαλη-N1--NSF αυτος- D--GSF απο-P χρυσιον-N2N-GSN χρηστος-A1--GSN ο- A--NSN στηθος-N3E-NSN και-C ο- A--NPM βραχιων-N3N-NPM αργυρους-A1C-NPM ο- A--NSF κοιλια-N1A-NSF και-C ο- A--NPM μηρος-N2--NPM χαλκους-A1C-NPM

33 ο- A--NPN δε-X σκελος-N3E-NPN σιδηρους-A1C-NPN ο- A--NPM πους-N3D-NPM μερος-N3E-NSN μεν-X τις- I--NSN σιδηρος-N2--GSM μερος-N3E-NSN δε-X τις- I--NSN οστρακινος-A1--NSN

34 οραω-VX--XAI2S εως-P οστις- X--GSN τεμνω-VCI-API3S λιθος-N2--NSM εκ-P ορος-N3E-GSN ανευ-P χειρ-N3--GPF και-C πατασσω-VAI-AAI3S ο- A--ASF εικων-N3N-ASF επι-P ο- A--APM πους-N3D-APM ο- A--APM σιδηρους-A1C-APM και-C οστρακινος-A1--APM και-C κατααλεω-VAI-AAI3S αυτος- D--APN

35 τοτε-D λεπτος-A1--NPN γιγνομαι-VBI-AMI3S αμα-D ο- A--NSM σιδηρος-N2--NSM και-C ο- A--NSN οστρακον-N2N-NSN και-C ο- A--NSM χαλκος-N2--NSM και-C ο- A--NSM αργυρος-N2--NSM και-C ο- A--NSN χρυσιον-N2N-NSN και-C γιγνομαι-VBI-AMI3S ωσει-D λεπτος-A1--NSNC αχυρον-N2N-GSN εν-P αλων-N3W-DSF και-C ριπιζω-VAI-AAI3S αυτος- D--APN ο- A--NSM ανεμος-N2--NSM ωστε-C μηδεις-A3P-ASN καταλειπω-VV--APN εκ-P αυτος- D--GPN και-C ο- A--NSM λιθος-N2--NSM ο- A--NSM πατασσω-VA--AAPNSM ο- A--ASF εικων-N3N-ASF γιγνομαι-VBI-AMI3S ορος-N3E-NSN μεγας-A1P-NSN και-C πατασσω-VAI-AAI3S πας-A1S-ASF ο- A--ASF γη-N1--ASF

36 ουτος- D--NSN ο- A--NSN οραμα-N3M-NSN και-C ο- A--ASF κρισις-N3I-ASF δε-X ειπον-VF2-FAI1P επι-P ο- A--GSM βασιλευς-N3V-GSM

37 συ- P--NS βασιλευς-N3V-VSM βασιλευς-N3V-NSM βασιλευς-N3V-GPM και-C συ- P--DS ο- A--NSM κυριος-N2--NSM ο- A--GSM ουρανος-N2--GSM ο- A--ASF αρχη-N1--ASF και-C ο- A--ASF βασιλεια-N1A-ASF και-C ο- A--ASF ισχυς-N3--ASF και-C ο- A--ASF τιμη-N1--ASF και-C ο- A--ASF δοξα-N1S-ASF διδωμι-VAI-AAI3S

38 εν-P πας-A1S-DSF ο- A--DSF οικεω-V2--PMPDSF απο-P ανθρωπος-N2--GPM και-C θηριον-N2N-GPN αγριος-A1A-GPN και-C πετεινον-N2--GPN ουρανος-N2--GSM και-C ο- A--GPM ιχθυς-N3U-GPM ο- A--GSF θαλασσα-N1S-GSF παραδιδωμι-VAI-AAI3S υπο-P ο- A--APF χειρ-N3--APF συ- P--GS κυριευω-V1--PAN πας-A3--GPN συ- P--NS ειμι-V9--PAI2S ο- A--NSF κεφαλη-N1--NSF ο- A--NSF χρυσους-A1C-NSF

39 και-C μετα-P συ- P--AS αναιστημι-VF--FMI3S βασιλεια-N1A-NSF ελαττων-A3C-NSF συ- P--GS και-C τριτος-A1--NSF βασιλεια-N1A-NSF αλλος- D--NSF χαλκους-A1C-NSF ος- --NSF κυριευω-VF--FAI3S πας-A1S-GSF ο- A--GSF γη-N1--GSF

40 και-C βασιλεια-N1A-NSF τεταρτος-A1--NSF ισχυρος-A1A-NSF ωσπερ-D ο- A--NSM σιδηρος-N2--NSM ο- A--NSM δαμαζω-V1--PAPNSM πας-A3--APN και-C πας-A3--ASN δενδρον-N2N-ASN εκκοπτω-V1--PAPNSM και-C σειω-VS--FPI3S πας-A1S-NSF ο- A--NSF γη-N1--NSF

41 και-C ως-C οραω-VX--XAI2S ο- A--APM πους-N3D-APM αυτος- D--GSF μερος-N3E-ASN μεν-X τις- I--ASN οστρακον-N2N-GSN κεραμικος-A1--GSN μερος-N3E-ASN δε-X τις- I--ASN σιδηρος-N2--GSM βασιλεια-N1A-NSF αλλος- D--NSF διμερης-A3H-NSF ειμι-VF--FMI3S εν-P αυτος- D--DSF καθαπερ-D οραω-VBI-AAI2S ο- A--ASM σιδηρος-N2--ASM αναμιγνυμι-VK--XMPASM αμα-D ο- A--DSN πηλινος-A1--DSN οστρακον-N2N-DSN

42 και-C ο- A--NPM δακτυλος-N2--NPM ο- A--GPM πους-N3D-GPM μερος-N3E-NSN μεν-X τις- I--NSN σιδηρους-A1C-NSN μερος-N3E-NSN δε-X τις- I--NSN οστρακινος-A1--NSN μερος-N3E-NSN τις- I--NSN ο- A--GSF βασιλεια-N1A-GSF ειμι-VF--FMI3S ισχυρος-A1A-NSN και-C μερος-N3E-NSN τις- I--NSN ειμι-VF--FMI3S συντριβω-VP--XMPASN

43 και-C ως-C οραω-VBI-AAI2S ο- A--ASM σιδηρος-N2--ASM αναμιγνυμι-VK--XMPASM αμα-D ο- A--DSN πηλινος-A1--DSN οστρακον-N2N-DSN συμμιγης-A3--NPN ειμι-VF--FMI3P εις-P γενεσις-N3I-ASF ανθρωπος-N2--GPM ου-D ειμι-VF--FMI3P δε-X ομονοεω-V2--PAPNPM ουτε-C ευνοεω-V2--PAPNPM αλληλω- D--DPM ωσπερ-D ουδε-C ο- A--NSM σιδηρος-N2--NSM δυναμαι-V6--PMI3S συνκεραννυμι-VC--APN ο- A--DSN οστρακον-N2N-DSN

44 και-C εν-P ο- A--DPM χρονος-N2--DPM ο- A--GPM βασιλευς-N3V-GPM ουτος- D--GPM ιστημι-VF--FAI3S ο- A--NSM θεος-N2--NSM ο- A--GSM ουρανος-N2--GSM βασιλεια-N1A-ASF αλλος- D--ASF οστις- X--NSF ειμι-VF--FMI3S εις-P ο- A--APM αιων-N3W-APM και-C ου-D φθειρω-VD--FPI3S και-C ουτος- D--NSF ο- A--NSF βασιλεια-N1A-NSF αλλος- D--ASN εθνος-N3E-ASN ου-D μη-D εαω-VA--AAS3S πατασσω-VF--FAI3S δε-X και-C απο αναιζω-VF--FAI3S ο- A--APF βασιλεια-N1A-APF ουτος- D--APF και-C αυτος- D--NSF ιστημι-VF--FMI3S εις-P ο- A--ASM αιων-N3W-ASM

45 καθαπερ-D οραω-VX--XAI2S εκ-P ορος-N3E-GSN τεμνω-VC--APN λιθος-N2--ASM ανευ-P χειρ-N3--GPF και-C συναλοαω-VAI-AAI3S ο- A--ASN οστρακον-N2N-ASN ο- A--ASM σιδηρος-N2--ASM και-C ο- A--ASM χαλκος-N2--ASM και-C ο- A--ASM αργυρος-N2--ASM και-C ο- A--ASM χρυσος-N2--ASM ο- A--NSM θεος-N2--NSM ο- A--NSM μεγας-A1P-NSM σημαινω-VAI-AAI3S ο- A--DSM βασιλευς-N3V-DSM ο- A--APN ειμι-VF--FMPAPN επι-P εσχατος-A1--GPF ο- A--GPF ημερα-N1A-GPF και-C ακριβης-A3H-NSN ο- A--NSN οραμα-N3M-NSN και-C πιστος-A1--NSF ο- A--NSF ουτος- D--GSN κρισις-N3I-NSF

46 τοτε-D *ναβουχοδονοσορ-N---NSM ο- A--NSM βασιλευς-N3V-NSM πιπτω-VB--AAPNSM επι-P προσωπον-N2N-ASN χαμαι-D προςκυνεω-VAI-AAI3S ο- A--DSM *δανιηλ-N---DSM και-C επιτασσω-VAI-AAI3S θυσια-N1A-APF και-C σπονδη-N1--APF ποιεω-VA--AAN αυτος- D--DSM

47 και-C εκφωνεω-VA--AAPNSM ο- A--NSM βασιλευς-N3V-NSM προς-P ο- A--ASM *δανιηλ-N---ASM ειπον-VBI-AAI3S επι-P αληθεια-N1A-GSF ειμι-V9--PAI3S ο- A--NSM θεος-N2--NSM συ- P--GP θεος-N2--NSM ο- A--GPM θεος-N2--GPM και-C κυριος-N2--NSM ο- A--GPM βασιλευς-N3V-GPM ο- A--NSM εκφαινω-V1--PAPNSM μυστηριον-N2N-APN κρυπτος-A1--APN μονος-A1--NSM οτι-C δυναμαι-VSI-API2S δηλοω-VA--AAN ο- A--ASN μυστηριον-N2N-ASN ουτος- D--ASN

48 τοτε-D ο- A--NSM βασιλευς-N3V-NSM *ναβουχοδονοσορ-N---NSM *δανιηλ-N---ASM μεγαλυνω-VA--AAPNSM και-C διδωμι-VO--AAPNSM δωρεα-N1A-APF μεγας-A1--APF και-C πολυς-A1--APF καταιστημι-VHI-AAI3S επι-P ο- A--GPN πραγμα-N3M-GPN ο- A--GSF *βαβυλωνια-N1A-GSF και-C αποδεικνυω-VAI-AAI3S αυτος- D--ASM αρχων-N3--ASM και-C ηγεομαι-V2--PMPASM πας-A3--GPM ο- A--GPM σοφιστης-N1M-GPM *βαβυλωνια-N1A-GSF

49 και-C *δανιηλ-N---NSM αξιοω-VAI-AAI3S ο- A--ASM βασιλευς-N3V-ASM ινα-C καταιστημι-VC--APS3P επι-P ο- A--GPN πραγμα-N3M-GPN ο- A--GSF *βαβυλωνια-N1A-GSF *σεδραχ-N---ASM *μισαχ-N---ASM *αβδεναγω-N---ASM και-C *δανιηλ-N---NSM ειμι-V9I-IAI3S εν-P ο- A--DSF βασιλικος-A1--DSF αυλη-N1--DSF

   

From Swedenborg's Works

 

Arcana Coelestia #9406

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9406. 'And under His feet' means the lowest level of meaning, which is that of the letter itself. This is clear from the meaning of 'feet' as natural things, dealt with in 2162, 3147, 3761, 3986, 4280, 4938-4952, so that the soles under the feet are the lowest things in the natural order. The reason why the lowest level of meaning in the Word, which is the sense of the letter, is meant here by 'under the feet' is that these words refer to Divine Truth or the Word, which comes from the Lord and is the Lord, as may be recognized from what has come before. And the lowest level of God's truth or the Word is the Word as it exists in the sense of the letter, that is, the natural sense since it is intended for the natural man. The fact that the sense of the letter contains an internal sense, which in comparison is spiritual and heavenly, is clear from all those things which have been shown up to now regarding the Word. But the more worldly- and bodily-minded a person is, the less he understands this, because he does not allow himself to be raised into spiritual light and from there to see what the Word is like, namely that in the letter it is natural and in the internal sense is spiritual. For it is possible to see from the spiritual world or the light of heaven what lower things down to the lowest are like, but not from below upwards, 9401 (end), and so to see that the Word in the letter is as described above.

[2] Since the Word in the letter is natural, and natural things are meant by 'the feet', the lowest level of the Word, like the lowest of the Church, is called 'the place of Jehovah's feet', also 'His footstool', 1 as well as 'clouds and darkness' in comparison, as in Isaiah,

They will keep Your gates open continually, to bring to You the army 2 of the nations, and their kings in procession. 3 The glory of Lebanon will come to You, the fir, the pine, and the box tree together, to beautify the place of My sanctuary; and I will make the place of My feet glorious. Isaiah 60:11, 13.

This refers to the Lord and to His kingdom and Church. 'The army of the nations' is used to mean those with whom forms of the good of faith exist, and 'kings' to mean those with whom the truths of faith are present. For the meaning of 'nations' as those with whom forms of the good of faith exist, see 1259, 1328, 1416, 1849, 4574, 6005, and for that of 'kings' as those with whom truths are present, 1672, 2015, 2069, 3009, 4575, 4581, 4966, 5044, 5068, 6148. 'The glory of Lebanon', or the cedar, is spiritual good and truth; 'the fir, the pine, and the box tree' are corresponding, natural forms of good and truth; 'the place of the sanctuary' is heaven and the Church, and the Word as well; 'the place of the feet' is heaven, the Church, and the Word as well, on their lowest levels. The reason why the Word as well is meant is that heaven is heaven, and the Church likewise the Church, by virtue of Divine Truth emanating from the Lord, and Divine Truth which makes the Church and heaven is the Word. This also explains why the inmost part of the tent in which the ark containing the law was is called 'the sanctuary'; for 'the law' is the Word, 6752. In the same prophet,

The heavens are My throne and the earth My footstool. Isaiah 66:1.

[3] In David,

Exalt Jehovah our God, and worship at His footstool. Holy is He! Moses and Aaron were among His priests; He spoke to them in the pillar of cloud. Psalms 99:5-7.

'Jehovah's footstool' which they were to worship at is Divine Truth on its lowest levels, thus the Word. 'Moses and Aaron' in the representative sense are the Word, see 7089, 7382, 9373, 9374, and 'cloud' is the Word in the letter or Divine Truth on its lowest levels, see Preface to Genesis 18, and 4060, 4391, 5922, 6343 (end), 6752, 8106, 8781; and from all this it is evident what 'speaking in the pillar of cloud' means.

[4] In the same author,

We heard of Him in Ephrathah, we found Him in the fields of the wood. We will enter His dwelling-places, and we will bow down at His footstool. Psalms 132:6-7.

This refers to the Lord and the revelation of Himself in the Word. 'Finding Him in Ephrathah' means doing so in the spiritual-celestial sense of the Word, 4585, 4594, 'in the fields of the wood' in the natural or literal sense of the Word, 3220, 9011 (end). 'Footstool' stands for Divine Truth emanating from the Lord, as it exists on the lowest levels of the Word.

[5] In the same author,

Jehovah bowed heaven, and thick darkness was under His feet. He made darkness His hiding-place - darkness of waters, clouds of the heavens. From the brightness before Him His clouds passed away. Psalms 18:9, 11-12.

This refers to the Lord's coming and presence in the Word. 'Thick darkness under His feet' stands for the sense of the letter of the Word, as does 'darkness of waters' and 'clouds of the heavens'. The fact that this very sense holds within itself Divine Truth as this exists in the heavens is meant by 'He made darkness His hiding-place'; and the fact that at the presence of the Lord the internal sense then appears, as it exists in heaven, and in its glory, is meant by 'from the brightness before Him His clouds pass away'. In Nahum,

The way of Jehovah is in storm and tempest, and the clouds are the dust of His feet. Nahum 1:3.

Here also 'the clouds' stands for the Word in the sense of the letter, which is also meant by 'storm and tempest', in which 'the way of Jehovah' lies.

[6] When God's truth as it is in heaven shines through for a person in the actual sense of the letter, this sense is then portrayed as 'the feet', which have a shine 'like that of burnished bronze', as also in Daniel,

I lifted up my eyes and saw, and behold, a Man clothed in linen whose loins were girded with gold of Uphaz, and His body was like tarshish; 4 and His face was like the appearance 5 of lightning, and His eyes were like fiery torches; His arms and His feet were like the shine of burnished bronze, and the sound of His words like the sound of a crowd. Daniel 10:5-6.

Here 'a Man clothed in linen' is used to mean in the highest sense the Lord; and since the Lord is meant it is also used to mean Divine Truth emanating from Him. For Divine Truth that emanates from the Lord is the Lord Himself in heaven and in the Church. God's truth or the Lord on lowest levels is meant by 'arms and feet like the shine of burnished bronze', and also by 'the sound of His words like the sound of a crowd'; and something similar is meant in Ezekiel 1:7.

[7] The successive state of the Church on this planet so far as reception of God's truth emanating from the Lord is concerned is also meant by the statue seen by Nebuchadnezzar, in Daniel,

The head of the statue was gold, its breast and its arms were silver, its belly and thighs were bronze, its legs were iron, its feet were partly iron and partly clay which did not cohere with each other. And the stone cut out of the rock smashed to pieces the iron, clay, bronze, silver, and gold. Daniel 2:32-35, 43, 45.

The first state of the Church so far as reception of God's truth emanating from the Lord is concerned is 'the gold', because 'gold' means celestial good, which is the good of love to the Lord, 113, 1551, 1552, 5658, 8932. The second state is meant by 'the silver', this being spiritual good, which is the good of faith in the Lord and of charity towards the neighbour, 1551, 2954, 5658, 7999. The third state is meant by 'the bronze', which is natural good, 425, 1551. And the fourth state is meant by 'the iron', which is natural truth, 425, 426. 'The clay' means falsity, which does not cohere with truth and good. The smashing to pieces of the iron, bronze, silver, and gold by the stone cut out of the rock means the destruction of the Church so far as reception of truth from the Word is concerned when the sense of the letter of the Word is used to reinforce falsity and evil. This happens when the Church is in its final state, at which time it is no longer governed by any heavenly love, only by worldly and bodily love. This was how it was with the Word so far as reception of it among the Jewish nation was concerned when the Lord came into the world. And it is how it is with the Word among the majority at the present day. They are not even aware that there is anything inwardly present in the Word; and if they were told that there is and what it is like they would not accept it. Yet in most ancient times, which are meant by 'the gold', people saw within the sense of the letter of the Word nothing apart from what was heavenly, almost independently of the letter.

From all this it may now be recognized that 'the God of Israel' and what was seen 'under His feet' means the Word on its lowest level of meaning, which is the sense of the letter.

Footnotes:

1. literally, the stool of His feet

2. Though the Hebrew word means army it may be rendered alternatively as strength or as wealth. Most English versions of the Scriptures prefer one of these.

3. literally, their kings will be led

4. A Hebrew word for a particular kind of precious stone, possibly a beryl.

5. literally, the face

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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