The Bible

 

Joel 1

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1 λόγος-N2--NSM κύριος-N2--GSM ὅς- --NSM γίγνομαι-VCI-API3S πρός-P *ιωηλ-N---ASM ὁ- A--ASM ὁ- A--GSM *βαθουηλ-N---GSM

2 ἀκούω-VA--AAD2P δή-X οὗτος- D--APN ὁ- A--NPM πρεσβύτερος-A1A-NPM καί-C ἐνωτίζομαι-VA--AMD2P πᾶς-A3--NPM ὁ- A--NPM καταοἰκέω-V2--PAPNPM ὁ- A--ASF γῆ-N1--ASF εἰ-C γίγνομαι-VX--XAI3S τοιοῦτος-A1--NPN ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF σύ- P--GP ἤ-C ἐν-P ὁ- A--DPF ἡμέρα-N1A-DPF ὁ- A--GPM πατήρ-N3--GPM σύ- P--GP

3 ὑπέρ-P αὐτός- D--GPM ὁ- A--DPN τέκνον-N2N-DPN σύ- P--GP διαἡγέομαι-VAI-AMD2P καί-C ὁ- A--NPN τέκνον-N2N-NPN σύ- P--GP ὁ- A--DPN τέκνον-N2N-DPN αὐτός- D--GPM καί-C ὁ- A--NPN τέκνον-N2N-NPN αὐτός- D--GPM εἰς-P γενεά-N1A-ASF ἕτερος-A1A-ASF

4 ὁ- A--APN κατάλοιπος-A1B-APN ὁ- A--GSF κάμπη-N1--GSF καταἐσθίω-VBI-AAI3S ὁ- A--NSF ἀκρίς-N3D-NSF καί-C ὁ- A--APN κατάλοιπος-A1B-APN ὁ- A--GSF ἀκρίς-N3D-GSF καταἐσθίω-VBI-AAI3S ὁ- A--NSM βροῦχος-N2--NSM καί-C ὁ- A--APN κατάλοιπος-A1B-APN ὁ- A--GSM βροῦχος-N2--GSM καταἐσθίω-VBI-AAI3S ὁ- A--NSF ἐρυσίβη-N1--NSF

5 ἐκνήφω-VA--AAD2P ὁ- A--NPM μεθύω-V1--PAPNPM ἐκ-P οἶνος-N2--GSM αὐτός- D--GPM καί-C κλαίω-VA--AAD2P θρηνέω-VA--AAD2P πᾶς-A3--NPM ὁ- A--NPM πίνω-V1--PAPNPM οἶνος-N2--ASM εἰς-P μέθη-N1--ASF ὅτι-C ἐκαἴρω-VX--XMI3S ἐκ-P στόμα-N3M-GSN σύ- P--GP εὐφροσύνη-N1--NSF καί-C χαρά-N1A-NSF

6 ὅτι-C ἔθνος-N3E-NSN ἀναβαίνω-VZI-AAI3S ἐπί-P ὁ- A--ASF γῆ-N1--ASF ἐγώ- P--GS ἰσχυρός-A1A-NSN καί-C ἀναρίθμητος-A1B-NSN ὁ- A--NPM ὀδούς-N3--NPM αὐτός- D--GSM ὀδούς-N3--NPM λέων-N3--GSM καί-C ὁ- A--NPF μύλη-N1--NPF αὐτός- D--GSM σκύμνος-N2--GSM

7 τίθημι-VEI-AMI3S ὁ- A--ASF ἄμπελος-N2--ASF ἐγώ- P--GS εἰς-P ἀφανισμός-N2--ASM καί-C ὁ- A--APF συκῆ-N1--APF ἐγώ- P--GS εἰς-P συγκλασμός-N2--ASM ἐρευνάω-V3--PAPNSM ἐκἐρευνάω-VAI-AAI3S αὐτός- D--ASF καί-C ῥίπτω-VAI-AAI3S λευκαίνω-V1I-IAI3S κλῆμα-N3M-APN αὐτός- D--GSF

8 θρήνέω-VA--AAD2S πρός-P ἐγώ- P--AS ὑπέρ-P νύμφη-N1--ASF περιζώννυμι-VM--XMPASF σάκκος-N2--ASM ἐπί-P ὁ- A--ASM ἀνήρ-N3--ASM αὐτός- D--GSF ὁ- A--ASM παρθενικός-N2--ASM

9 ἐκαἴρω-VX--XMI3S θυσία-N1A-NSF καί-C σπονδή-N1--NSF ἐκ-P οἶκος-N2--GSM κύριος-N2--GSM πενθέω-V2--PAD2P ὁ- A--NPM ἱερεύς-N3V-NPM ὁ- A--NPM λειτουργέω-V2--PAPNPM θυσιαστήριον-N2N-DSN

10 ὅτι-C ταλαιπωρέω-VX--XAI3S ὁ- A--NPN πεδίον-N2N-NPN πενθέω-V2--PAD3S ὁ- A--NSF γῆ-N1--NSF ὅτι-C ταλαιπωρέω-VX--XAI3S σῖτος-N2--NSM ξηραίνω-VCI-API3S οἶνος-N2--NSM ὀλιγόω-VCI-API3S ἔλαιον-N2N-NSN

11 ξηραίνω-VCI-API3P ὁ- A--NPM γεωργός-N2--NPM θρηνέω-V2--PAD2P κτῆμα-N3M-APN ὑπέρ-P πυρός-N2--GSM καί-C κριθή-N1--GSF ὅτι-C ἀποὀλλύω-VX--XAI3S τρύγητος-N2--NSM ἐκ-P ἀγρός-N2--GSM

12 ὁ- A--NSF ἄμπελος-N2--NSF ξηραίνω-VCI-API3S καί-C ὁ- A--NPF συκῆ-N1--NPF ὀλιγόω-VCI-API3P ῥόα-N1A-NSF καί-C φοῖνιξ-N3K-NSM καί-C μῆλον-N2N-NSN καί-C πᾶς-A3--NPN ὁ- A--NPN ξύλον-N2N-NPN ὁ- A--GSM ἀγρός-N2--GSM ξηραίνω-VCI-API3P ὅτι-C αἰσχύνω-VAI-AAI3P χαρά-N1A-ASF ὁ- A--NPM υἱός-N2--NPM ὁ- A--GPM ἄνθρωπος-N2--GPM

13 περιζώννυμι-VA--AMD2P καί-C κόπτω-V1--PMD2P ὁ- A--NPM ἱερεύς-N3V-NPM θρηνέω-V2--PAI2P ὁ- A--NPM λειτουργέω-V2--PAPNPM θυσιαστήριον-N2N-DSN εἰςἔρχομαι-VB--AAD2P ὑπνόω-VA--AAD2P ἐν-P σάκκος-N2--DPM λειτουργέω-V2--PAPNPM θεός-N2--DSM ὅτι-C ἀποἔχω-VX--XAI3S ἐκ-P οἶκος-N2--GSM θεός-N2--GSM σύ- P--GP θυσία-N1A-NSF καί-C σπονδή-N1--NSF

14 ἁγιάζω-VA--AAD2P νηστεία-N1A-ASF κηρύσσω-VA--AAD2P θεραπεία-N1A-ASF συνἄγω-VB--AAD2P πρεσβύτερος-A1A-APM πᾶς-A3--APM καταοἰκέω-V2--PAPAPM γῆ-N1--ASF εἰς-P οἶκος-N2--ASM θεός-N2--GSM σύ- P--GP καί-C κράζω-VAI-AAD2P πρός-P κύριος-N2--ASM ἐκτενῶς-D

15 οἴμμοι-I οἴμμοι-I οἴμμοι-I εἰς-P ἡμέρα-N1A-ASF ὅτι-C ἐγγύς-D ἡμέρα-N1A-NSF κύριος-N2--GSM καί-C ὡς-C ταλαιπωρία-N1A-NSF ἐκ-P ταλαιπωρία-N1A-GSF ἥκω-VF--FAI3S

16 κατέναντι-D ὁ- A--GPM ὀφθαλμός-N2--GPM σύ- P--GP βρῶμα-N3M-NPN ἐκὀλεθρεύω-VCI-API3S ἐκ-P οἶκος-N2--GSM θεός-N2--GSM σύ- P--GP εὐφροσύνη-N1--NSF καί-C χαρά-N1A-NSF

17 σκιρτέω-VAI-AAI3P δάμαλις-N3I-NPF ἐπί-P ὁ- A--DPF φάτνη-N1--DPF αὐτός- D--GPM ἀπο ἀναἵζω-VSI-API3P θησαυρός-N2--NPM κατασκάπτω-VVI-API3P ληνός-N2--NPF ὅτι-C ξηραίνω-VCI-API3S σῖτος-N2--NSM

18 τίς- I--ASN ἀποτίθημι-VF--FAI1P ἑαυτοῦ- D--DPM κλαίω-VAI-AAI3P βουκόλιον-N2N-NPN βοῦς-N3--GPM ὅτι-C οὐ-D ὑποἄρχω-V1I-IAI3S νομή-N1--NSF αὐτός- D--DPM καί-C ὁ- A--NPN ποίμνιον-N2N-NPN ὁ- A--GPN πρόβατον-N2N-GPN ἀπο ἀναἵζω-VSI-API3P

19 πρός-P σύ- P--AS κύριος-N2--VSM βοάω-VF--FMI1S ὅτι-C πῦρ-N3--NSN ἀναἁλίσκω-VAI-AAI3S ὁ- A--APN ὡραῖος-A1A-APN ὁ- A--GSF ἔρημος-N2--GSF καί-C φλόξ-N3G-NSF ἀναἅπτω-VAI-AAI3S πᾶς-A3--APN ὁ- A--APN ξύλον-N2N-APN ὁ- A--GSM ἀγρός-N2--GSM

20 καί-D ὁ- A--NPN κτῆνος-N3E-NPN ὁ- A--GSN πεδίον-N2N-GSN ἀναβλέπω-VAI-AAI3P πρός-P σύ- P--AS ὅτι-C ξηραίνω-VCI-API3P ἄφεσις-N3I-NPF ὕδωρ-N3T-GPN καί-C πῦρ-N3--NSN καταἐσθίω-VBI-AAI3S ὁ- A--APN ὡραῖος-A1A-APN ὁ- A--GSF ἔρημος-N2--GSF

From Swedenborg's Works

 

Apocalypse Explained #660

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660. Verse 10. And they that dwell upon the earth shall rejoice over them and shall be glad, signifies delights from infernal love with those who are opposed to the goods and truths of the church. This is evident from the signification of "they that dwell upon the earth," as being those who are in the church, here those therein who are in evils and in falsities therefrom, thus who are opposed to its goods and truths; also from the signification of "rejoicing and being glad," as being here the delight of infernal love; for all joy and all gladness is of love, since everyone rejoices and is glad when his love is favored, and when he pursues and obtains what he loves; in a word, all the joy of man proceeds from his love and all the sadness and grief of mind from antagonism to his love.

[2] It is said "rejoice and be glad" because of the marriage of good and truth; for "joy" is predicated of good because it relates to love, for it belongs especially to the heart and will, and "gladness" is predicated of truth, because it relates to the love of truth, for it belongs especially to the mind and its thought; therefore we speak of "joy of heart" and "gladness of mind." Everywhere in the Word there are two expressions, one of which has reference to good and the other to truth, and this because it is the conjunction of good and truth that makes both heaven and the church; therefore both heaven and the church are compared to a marriage, for the reason that the Lord is called "Bridegroom" and "Husband," and heaven and the church are called "bride" and "wife." Everyone, therefore, who is not in that marriage is not an angel of heaven nor a man of the church; and the reason is that there is no good with anyone unless it is formed by truths, nor is there truth with anyone unless it is made living by good; for every truth is a form of good, and all good is the being [esse] of truth, and as one is not possible without the other it follows that there must needs be a marriage of good and truth with the man of the church as well as with an angel of heaven. Moreover, all intelligence and wisdom are from that marriage, for from it truths and goods are continually born, by which the understanding and will are formed.

[3] This has been said that it may be known why "to rejoice" and "to be glad" are both mentioned, namely, because "to rejoice" is predicated of good and its love or affection, and "to be glad" is predicated of truth and its love or affection. This is the case in many other passages in the Word, as in the following:

The heavens shall be glad and the earth shall rejoice (Psalms 96:11).

Let all that seek Thee rejoice and be glad in Thee (Psalms 40:16; 70:4).

The righteous shall be glad and exult before God, and shall rejoice in gladness (Psalms 68:3).

That we may rejoice all our days, make us glad according to the days in which Thou hast afflicted us (Psalms 90:14, 15).

Be glad in Jerusalem and exult in her, all ye that love her, rejoice for joy with her, all ye that mourn over her (Isaiah 66:10).

Rejoice and be glad, O daughter of Edom (Lamentations 4:21).

Behold joy and gladness, slaying the ox (Isaiah 22:13).

They shall obtain joy and gladness, sorrow and sighing shall flee away (Isaiah 35:10; 51:11).

Joy and gladness shall be found in Zion, confession and the voice of singing (Isaiah 51:3).

They shall make 1 me to hear joy and gladness (Psalms 51:8).

Joy and gladness are cut off from the house of our God (Joel 1:16).

The fast of the tenth month shall be to the house of Judah for joy and for gladness (Zechariah 8:19).

The voice of joy and the voice of gladness, and the voice of the bridegroom and the voice of the bride (Jeremiah 7:34; 25:10; 33:11).

[4] In place of joy exultation is also mentioned, because exultation, like joy, is predicated of good, because it relates to love, to the heart, and to the will; as in the following passages:

Jacob shall exult, Israel shall be glad (Psalms 14:7; 53:6).

I exult and am glad in Thy kindness (Psalms 31:7).

Be glad in Jehovah, and exult, ye righteous (Psalms 32:11).

Mount Zion shall be glad, and the daughters of Judah shall exult (Psalms 48:11).

Let all that trust in Thee be glad, and let them that love Thy name exult in Thee (Psalms 5:11).

This is the day that Jehovah hath made, let us exult and be glad in it (Psalms 118:24).

Let us exult and be glad in His salvation (Isaiah 25:9).

Be ye glad and exult forever in the things which I create (Isaiah 65:18).

Exult and be glad that Jehovah hath magnified in doing (Joel 2:21).

Exult, ye sons of Zion, and be glad in Jehovah your God (Joel 2:23; Habakkuk 3:18).

Be glad and exult with all the heart, O daughter of Jerusalem (Zephaniah 3:14).

Gladness and exultation are taken away from Carmel (Isaiah 16:10; Jeremiah 48:33).

The angel said unto Zacharias, Thou shalt have gladness and exultation, and many shall rejoice at His birth (Luke 1:14).

In all these passages, "exultation" signifies delight from love and from the affection of good, and "gladness" signifies pleasure from the love and affection of truth.

Footnotes:

1. The Hebrew has "Thou shalt make," as also found in Arcana Coelestia 3812, 8339.

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.