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Hosea 13

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1 κατά-P ὁ- A--ASM λόγος-N2--ASM *ἐφράιμ-N---GSM δικαίωμα-N3M-APN αὐτός- D--NSM λαμβάνω-VBI-AAI3S ἐν-P ὁ- A--DSM *ἰσραήλ-N---DSM καί-C τίθημι-VEI-AMI3S αὐτός- D--APN ὁ- A--DSF *βααλ-N---DSF καί-C ἀποθνήσκω-VBI-AAI3S

2 καί-C προςτίθημι-VEI-AMI3S ὁ- A--GSN ἁμαρτάνω-V1--PAN ἔτι-D καί-C ποιέω-VAI-AAI3P ἑαυτοῦ- D--DPM χώνευμα-N3M-ASN ἐκ-P ὁ- A--GSN ἀργύριον-N2N-GSN αὐτός- D--GPM κατά-P εἰκων-N3N-ASF εἴδωλον-N2N-GPN ἔργον-N2N-APN τέκτων-N3N-GPM συντελέω-VM--XPPAPN αὐτός- D--DPM αὐτός- D--NPM λέγω-V1--PAI3P θύω-VA--AAD2P ἄνθρωπος-N2--APM μόσχος-N2--NPM γάρ-X ἐκλείπω-VX--XAI3P

3 διά-P οὗτος- D--ASN εἰμί-VF--FMI3P ὡς-C νεφέλη-N1--NSF πρωινός-A1--NSF καί-C ὡς-C δρόσος-N2--NSF ὀρθρινός-A1--NSF πορεύομαι-V1--PMPNSF ὥσπερ-D χνοῦς-N3--NSM ἀποφυσάω-V3--PMPNSM ἀπό-P ἅλων-N3W-GSF καί-C ὡς-C ἀτμίς-N3D-NSF ἀπό-P ἀκρίς-N3D-GPF

4 ἐγώ- P--NS δέ-X κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM σύ- P--GS στερεόω-V4--PAPNSM οὐρανός-N2--ASM καί-C κτίζω-V1--PAPNSM γῆ-N1--ASF ὅς- --GSM ὁ- A--NPF χείρ-N3--NPF κτίζω-VAI-AAI3P πᾶς-A1S-ASF ὁ- A--ASF στρατιά-N1A-ASF ὁ- A--GSM οὐρανός-N2--GSM καί-C οὐ-D παραδεικνύω-VAI-AAI1S σύ- P--DS αὐτός- D--APN ὁ- A--GSN πορεύομαι-V1--PMN ὀπίσω-P αὐτός- D--GPM καί-C ἐγώ- P--NS ἀναἄγω-VBI-AAI1S σύ- P--AS ἐκ-P γῆ-N1--GSF *αἴγυπτος-N2--GSF καί-C θεός-N2--ASM πλήν-P ἐγώ- P--GS οὐ-D γιγνώσκω-VF--FMI2S καί-C σώζω-V1--PAPNSM οὐ-D εἰμί-V9--PAI3S πάρεξ-P ἐγώ- P--GS

5 ἐγώ- P--NS ποιμαίνω-V1I-IAI1S σύ- P--AS ἐν-P ὁ- A--DSF ἔρημος-N2--DSF ἐν-P γῆ-N1--DSF ἀοίκητος-A1B-DSF

6 κατά-P ὁ- A--APF νομή-N1--APF αὐτός- D--GPM καί-C ἐνπίμπλημι-VSI-API3P εἰς-P πλησμονή-N1--ASF καί-C ὑψόω-VCI-API3P ὁ- A--NPF καρδία-N1A-NPF αὐτός- D--GPM ἕνεκα-P οὗτος- D--GSM ἐπιλανθάνω-VBI-AMI3P ἐγώ- P--GS

7 καί-C εἰμί-VF--FMI1S αὐτός- D--DPM ὡς-C πανθήρ-N3--NSM καί-C ὡς-C πάρδαλις-N3I-NSM κατά-P ὁ- A--ASF ὁδός-N2--ASF *ἀσσύριος-N2--GPM

8 ἀποἀντάω-VF--FMI1S αὐτός- D--DPM ὡς-C ἄρκος-N2--NSF ἀπορέω-V2--PMPNSF καί-C διαῥήγνυμι-VF--FAI1S συγκλεισμός-N2--ASM καρδία-N1A-GSF αὐτός- D--GPM καί-C καταἐσθίω-VF--FMI3P αὐτός- D--APM ἐκεῖ-D σκύμνος-N2--NPM δρυμός-N2--GSM θηρίον-N2N-NPN ἀγρός-N2--GSM διασπάω-VF--FAI3S αὐτός- D--APM

9 ὁ- A--DSF διαφθορά-N1A-DSF σύ- P--GS *ἰσραήλ-N---VSM τίς- I--NSM βοηθέω-VF--FAI3S

10 ποῦ-D ὁ- A--NSM βασιλεύς-N3V-NSM σύ- P--GS οὗτος- D--NSM καί-C διασώζω-VA--AAD3S σύ- P--AS ἐν-P πᾶς-A1S-DPF ὁ- A--DPF πόλις-N3I-DPF σύ- P--GS κρίνω-VA--AAD3S σύ- P--AS ὅς- --ASM εἶπον-VAI-AAI2S δίδωμι-VO--AAD2S ἐγώ- P--DS βασιλεύς-N3V-ASM καί-C ἄρχων-N3--ASM

11 καί-C δίδωμι-VAI-AAI1S σύ- P--DS βασιλεύς-N3V-ASM ἐν-P ὀργή-N1--DSF ἐγώ- P--GS καί-C ἔχω-VBI-AAI1S ἐν-P ὁ- A--DSM θυμός-N2--DSM ἐγώ- P--GS

12 συστροφή-N1--ASF ἀδικία-N1A-GSF *ἐφράιμ-N---NSM ἐνκρύπτω-VP--XMPNSF ὁ- A--NSF ἁμαρτία-N1A-NSF αὐτός- D--GSM

13 ὠδίν-N3--NPF ὡς-C τίκτω-V1--PAPGSF ἥκω-VF--FAI3P αὐτός- D--DSM οὗτος- D--NSM ὁ- A--NSM υἱός-N2--NSM σύ- P--GS οὐ-D φρόνιμος-A1B-NSM διότι-C οὐ-D μή-D ὑποἵστημι-VH--AAS3S ἐν-P συντριβή-N1--DSF τέκνον-N2N-GPN

14 ἐκ-P χείρ-N3--GSF ᾅδης-N1M-GSM ῥύομαι-VF--FMI1S αὐτός- D--APM καί-C ἐκ-P θάνατος-N2--GSM λυτρόω-VF--FMI1S αὐτός- D--APM ποῦ-D ὁ- A--NSF δίκη-N1--NSF σύ- P--GS θάνατος-N2--VSM ποῦ-D ὁ- A--NSN κέντρον-N2N-NSN σύ- P--GS ᾅδης-N1M-VSM παράκλησις-N3I-NSF κρύπτω-VP--XMI3S ἀπό-P ὀφθαλμός-N2--GPM ἐγώ- P--GS

15 διότι-C οὗτος- D--NSM ἀνά-P μέσος-A1--ASN ἀδελφός-N2--GPM διαστέλλω-VF2-FAI3S ἐπιἄγω-VF--FAI3S ἄνεμος-N2--ASM καύσων-N3W-ASM κύριος-N2--NSM ἐκ-P ὁ- A--GSF ἔρημος-N2--GSF ἐπί-P αὐτός- D--ASM καί-C ἀναξηραίνω-VF2-FAI3S ὁ- A--APF φλέψ-N3--APF αὐτός- D--GSM ἐκἐρημόω-VF--FAI3S ὁ- A--APF πηγή-N1--APF αὐτός- D--GSM αὐτός- D--NSM καταξηραίνω-VF2-FAI3S ὁ- A--ASF γῆ-N1--ASF αὐτός- D--GSM καί-C πᾶς-A3--APN ὁ- A--APN σκεῦος-N3E-APN ὁ- A--APN ἐπιθυμητός-A1--APN αὐτός- D--GSM

   

From Swedenborg's Works

 

Arcana Coelestia #6281

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6281. As regards the verb 'to redeem', its proper meaning is to restore to oneself and to take to oneself what was previously one's own; and it is used when slavery, death, or evil is involved. When it is slavery, people who have become slaves are meant, in the spiritual sense those enslaved to hell; when it is death, people in a state of damnation are meant; and when it is evil, as in the present context, people in hell are meant, since the evil from which the angel redeemed the speaker is hell, 6279. Because the Lord delivered mankind from those evils through having made the Human within Himself Divine, His Divine Human is the One in the Word who is called the Redeemer, as in Isaiah,

I am helping you, said Jehovah, and your Redeemer the Holy One of Israel. Isaiah 41:14.

In the same prophet,

Thus said Jehovah, the Redeemer of Israel, His Holy One. Isaiah 49:7, 26.

In the same prophet,

Jehovah Zebaoth is His name, and your Redeemer, the Holy One of Israel, the God of the whole earth He will be called, Isaiah 54:5.

In these places a distinction is made between the Divine itself, called Jehovah, and the Divine Human, referred to as the Redeemer, the Holy One of Israel.

[2] Yet Jehovah Himself within His Divine Human is the Redeemer, as is clear from the following places: In Isaiah,

Thus said Jehovah the King of Israel, and his Redeemer Jehovah Zebaoth, I am the first and I am the last, and besides Me there is no God. Isaiah 44:6.

In the same prophet,

Thus said Jehovah your Redeemer, I am Jehovah your God, who is teaching you. Isaiah 48:17.

In the same prophet,

You are our Father, for Abraham does not know us and Israel does not acknowledge us. You, O Jehovah, are our Father, our Redeemer; from of old is Your name. Isaiah 63:16.

In David,

Jehovah who has redeemed your 1 life from the pit. Psalms 103:4.

[3] From these places too it is evident that no one else but the Lord is meant in the Word by 'Jehovah', 1743, 1736, 2921, 3035, 5667, and that 'Jehovah the Redeemer' is His Divine Human. Here also is the reason why those who have been redeemed are called 'the Redeemed of Jehovah' in Isaiah,

Say to the daughter of Zion, Behold, your salvation comes; behold, His reward is with Him, and the recompense of His work before Him. They will call them, The Holy People, the Redeemed of Jehovah. Isaiah 62:11, 12.

It is quite plain that the Lord is the reason why they are called 'the Redeemed of Jehovah', for the words 'Behold, your salvation comes; behold, His reward is with Him' have reference to the Lord's Coming. See in addition Isaiah 43:1; 52:2-3; 63:4, 9; Hosea 13:14; Exodus 6:6; 15:13; Job 19:25, where it is evident that redemption has reference to slavery, death, and evil.

Footnotes:

1. The Latin means my but the Hebrew means your, which Swedenborg has in another place where he quotes this verse.

  
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Thanks to the Swedenborg Society for the permission to use this translation.