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Genesis 2

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1 καί-C συντελέω-VSI-API3P ὁ- A--NSM οὐρανός-N2--NSM καί-C ὁ- A--NSF γῆ-N1--NSF καί-C πᾶς-A3--NSM ὁ- A--NSM κόσμος-N2--NSM αὐτός- D--GPM

2 καί-C συντελέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἐν-P ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕκτος-A1--DSF ὁ- A--APN ἔργον-N2N-APN αὐτός- D--GSM ὅς- --APN ποιέω-VAI-AAI3S καί-C καταπαύω-VAI-AAI3S ὁ- A--DSF ἡμέρα-N1A-DSF ὁ- A--DSF ἕβδομος-A1--DSF ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἔργον-N2N-GPN αὐτός- D--GSM ὅς- --GPN ποιέω-VAI-AAI3S

3 καί-C εὐλογέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASF ἡμέρα-N1A-ASF ὁ- A--ASF ἕβδομος-A1--ASF καί-C ἁγιάζω-VAI-AAI3S αὐτός- D--ASF ὅτι-C ἐν-P αὐτός- D--DSF καταπαύω-VAI-AAI3S ἀπό-P πᾶς-A3--GPN ὁ- A--GPN ἔργον-N2N-GPN αὐτός- D--GSM ὅς- --GPN ἄρχω-VAI-AMI3S ὁ- A--NSM θεός-N2--NSM ποιέω-VA--AAN

4 οὗτος- D--NSF ὁ- A--NSF βίβλος-N2--NSF γένεσις-N3I-GSF οὐρανός-N2--GSM καί-C γῆ-N1--GSF ὅτε-D γίγνομαι-VBI-AMI3S ὅς- --DSF ἡμέρα-N1A-DSF ποιέω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM οὐρανός-N2--ASM καί-C ὁ- A--ASF γῆ-N1--ASF

5 καί-C πᾶς-A3--ASN χλωρός-A1A-ASN ἀγρός-N2--GSM πρό-P ὁ- A--GSN γίγνομαι-VB--AMN ἐπί-P ὁ- A--GSF γῆ-N1--GSF καί-C πᾶς-A3--ASM χόρτος-N2--ASM ἀγρός-N2--GSM πρό-P ὁ- A--GSN ἀνατέλλω-VA--AAN οὐ-D γάρ-X βρέχω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἐπί-P ὁ- A--ASF γῆ-N1--ASF καί-C ἄνθρωπος-N2--NSM οὐ-D εἰμί-V9--IAI3S ἐργάζομαι-V1--PMN ὁ- A--ASF γῆ-N1--ASF

6 πηγή-N1--NSF δέ-X ἀναβαίνω-V1I-IAI3S ἐκ-P ὁ- A--GSF γῆ-N1--GSF καί-C ποτίζω-V1I-IAI3S πᾶς-A3--ASN ὁ- A--ASN πρόσωπον-N2N-ASN ὁ- A--GSF γῆ-N1--GSF

7 καί-C πλάσσω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM ἄνθρωπος-N2--ASM χοῦς-N3--ASM ἀπό-P ὁ- A--GSF γῆ-N1--GSF καί-C ἐνφυσάω-VAI-AAI3S εἰς-P ὁ- A--ASN πρόσωπον-N2N-ASN αὐτός- D--GSM πνοή-N1--ASF ζωή-N1--GSF καί-C γίγνομαι-VBI-AMI3S ὁ- A--NSM ἄνθρωπος-N2--NSM εἰς-P ψυχή-N1--ASF ζάω-V3--PAPASF

8 καί-C φυτεύω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM παράδεισος-N2--ASM ἐν-P *εδεμ-N---DS κατά-P ἀνατολή-N1--APF καί-C τίθημι-VEI-AMI3S ἐκεῖ-D ὁ- A--ASM ἄνθρωπος-N2--ASM ὅς- --ASM πλάσσω-VAI-AAI3S

9 καί-C ἐκ ἀνατέλλω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἔτι-D ἐκ-P ὁ- A--GSF γῆ-N1--GSF πᾶς-A3--ASN ξύλον-N2N-ASN ὡραῖος-A1A-ASN εἰς-P ὅρασις-N3I-ASF καί-C καλός-A1--ASM εἰς-P βρῶσις-N3I-ASF καί-C ὁ- A--NSN ξύλον-N2N-NSN ὁ- A--GSF ζωή-N1--GSF ἐν-P μέσος-A1--DSM ὁ- A--DSM παράδεισος-N2--DSM καί-C ὁ- A--ASN ξύλον-N2N-ASN ὁ- A--GSN οἶδα-VX--XAN γνωστός-A1--ASN καλός-A1--GSM καί-C πονηρός-A1A-GSM

10 ποταμός-N2--NSM δέ-X ἐκπορεύομαι-V1--PMI3S ἐκ-P *εδεμ-N---GS ποτίζω-V1--PAN ὁ- A--ASM παράδεισος-N2--ASM ἐκεῖθεν-D ἀποὁρίζω-V1--PMI3S εἰς-P τέσσαρες-A3--APF ἀρχή-N1--APF

11 ὄνομα-N3M-NSN ὁ- A--DSM εἷς-A3--DSM *φισων-N---NS οὗτος- D--NSM ὁ- A--NSM κυκλόω-V4--PAPNSM πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF *ευιλατ-N---GS ἐκεῖ-D ὅς- --GSM εἰμί-V9--PAI3S ὁ- A--NSN χρυσίον-N2N-NSN

12 ὁ- A--ASN δέ-X χρυσίον-N2N-ASN ὁ- A--GSF γῆ-N1--GSF ἐκεῖνος- D--GSF καλός-A1--ASM καί-C ἐκεῖ-D εἰμί-V9--PAI3S ὁ- A--NSM ἄνθραξ-N3K-NSM καί-C ὁ- A--NSM λίθος-N2--NSM ὁ- A--NSM πράσινος-N2--NSM

13 καί-C ὄνομα-N3M-ASN ὁ- A--DSM ποταμός-N2--DSM ὁ- A--DSM δεύτερος-A1A-DSM *γηων-N---NS οὗτος- D--NSM ὁ- A--NSM κυκλόω-V4--PAPNSM πᾶς-A1S-ASF ὁ- A--ASF γῆ-N1--ASF *αἰθιοπία-N1A-GSF

14 καί-C ὁ- A--NSM ποταμός-N2--NSM ὁ- A--NSM τρίτος-A1--NSM *τίγρις-N---NS οὗτος- D--NSM ὁ- A--NSM πορεύομαι-V1--PMPNSM κατέναντι-P *ἀσσύριος-N2--GPM ὁ- A--NSM δέ-X ποταμός-N2--NSM ὁ- A--NSM τέταρτος-A1--NSM οὗτος- D--NSM *εὐφράτης-N1M-NSM

15 καί-C λαμβάνω-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--ASM ἄνθρωπος-N2--ASM ὅς- --ASM πλάσσω-VAI-AAI3S καί-C τίθημι-VEI-AMI3S αὐτός- D--ASM ἐν-P ὁ- A--DSM παράδεισος-N2--DSM ἐργάζομαι-V1--PMN αὐτός- D--ASM καί-C φυλάσσω-V1--PAN

16 καί-C ἐντέλλομαι-VAI-AMI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--DSM *αδαμ-N---DSM λέγω-V1--PAPNSM ἀπό-P πᾶς-A3--GSN ξύλον-N2N-GSN ὁ- A--GSN ἐν-P ὁ- A--DSM παράδεισος-N2--DSM βρῶσις-N3I-DSF ἐσθίω-VF--FMI2S

17 ἀπό-P δέ-X ὁ- A--GSN ξύλον-N2N-GSN ὁ- A--GSN γιγνώσκω-V1--PAN καλός-A1--ASN καί-C πονηρός-A1A-ASN οὐ-D ἐσθίω-VF--FMI2P ἀπό-P αὐτός- D--GSM ὅς- --DSF δέ-X ἄν-X ἡμέρα-N1A-DSF ἐσθίω-VB--AAS2P ἀπό-P αὐτός- D--GSM θάνατος-N2--DSM ἀποθνήσκω-VF2-FMI2P

18 καί-C εἶπον-VBI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM οὐ-D καλός-A1--ASN εἰμί-V9--PAN ὁ- A--ASM ἄνθρωπος-N2--ASM μόνον-D ποιέω-VA--AAS1P αὐτός- D--DSM βοηθός-N2--ASM κατά-P αὐτός- D--ASM

19 καί-C πλάσσω-VAI-AAI3S ὁ- A--NSM θεός-N2--NSM ἔτι-D ἐκ-P ὁ- A--GSF γῆ-N1--GSF πᾶς-A3--APN ὁ- A--APN θηρίον-N2N-APN ὁ- A--GSM ἀγρός-N2--GSM καί-C πᾶς-A3--APN ὁ- A--APN πετεινόν-N2N-APN ὁ- A--GSM οὐρανός-N2--GSM καί-C ἄγω-VBI-AAI3S αὐτός- D--APN πρός-P ὁ- A--ASM *αδαμ-N---ASM ὁράω-VB--AAN τίς- I--ASN καλέω-VF--FAI3S αὐτός- D--APN καί-C πᾶς-A3--NSN ὅς- --ASN ἐάν-C καλέω-VAI-AAI3S αὐτός- D--ASN *αδαμ-N---NSM ψυχή-N1--ASF ζάω-V3--PAPASF οὗτος- D--ASN ὄνομα-N3M-ASN αὐτός- D--GSM

20 καί-C καλέω-VAI-AAI3S *αδαμ-N---NSM ὄνομα-N3M-APN πᾶς-A3--DPN ὁ- A--DPN κτῆνος-N3E-DPN καί-C πᾶς-A3--DPN ὁ- A--DPN πετεινόν-N2N-DPN ὁ- A--GSM οὐρανός-N2--GSM καί-C πᾶς-A3--DPN ὁ- A--DPN θηρίον-N2N-DPN ὁ- A--GSM ἀγρός-N2--GSM ὁ- A--DSM δέ-X *αδαμ-N---DSM οὐ-D εὑρίσκω-VC--API3S βοηθός-N2--NSM ὅμοιος-A1A-NSM αὐτός- D--DSM

21 καί-C ἐπιβάλλω-VBI-AAI3S ὁ- A--NSM θεός-N2--NSM ἔκστασις-N3I-ASF ἐπί-P ὁ- A--ASM *αδαμ-N---NSM καί-C ὑπνόω-VAI-AAI3S καί-C λαμβάνω-VBI-AAI3S εἷς-A1A-ASF ὁ- A--GPF πλευρά-N1A-GPF αὐτός- D--GSM καί-C ἀναπληρόω-VAI-AAI3S σάρξ-N3K-ASF ἀντί-P αὐτός- D--GSF

22 καί-C οἰκοδομέω-VAI-AAI3S κύριος-N2--NSM ὁ- A--NSM θεός-N2--NSM ὁ- A--ASF πλευρά-N1A-ASF ὅς- --ASF λαμβάνω-VBI-AAI3S ἀπό-P ὁ- A--GSM *αδαμ-N---GSM εἰς-P γυνή-N3K-ASF καί-C ἄγω-VBI-AAI3S αὐτός- D--ASF πρός-P ὁ- A--ASM *αδαμ-N---ASM

23 καί-C εἶπον-VBI-AAI3S *αδαμ-N---NSM οὗτος- D--NSN νῦν-D ὀστέον-N2N-NSN ἐκ-P ὁ- A--GPN ὀστέον-N2N-GPN ἐγώ- P--GS καί-C σάρξ-N3K-NSF ἐκ-P ὁ- A--GSF σάρξ-N3K-GSF ἐγώ- P--GS οὗτος- D--NSF καλέω-VC--FPI3S γυνή-N3K-NSF ὅτι-C ἐκ-P ὁ- A--GSM ἀνήρ-N3--GSM αὐτός- D--GSF λαμβάνω-VVI-API3S οὗτος- D--NSF

24 ἕνεκεν-P οὗτος- D--GSN καταλείπω-VF--FAI3S ἄνθρωπος-N2--NSM ὁ- A--ASM πατήρ-N3--ASM αὐτός- D--GSM καί-C ὁ- A--ASF μήτηρ-N3--ASF αὐτός- D--GSM καί-C προςκολλάω-VC--FPI3S πρός-P ὁ- A--ASF γυνή-N3K-ASF αὐτός- D--GSM καί-C εἰμί-VF--FMI3P ὁ- A--NPM δύο-M εἰς-P σάρξ-N3K-ASF εἷς-A1A-ASF

25 καί-C εἰμί-V9--IAI3P ὁ- A--NPM δύο-M γυμνός-A1--NPM ὅς- --NSN τε-X *αδαμ-N---NSM καί-C ὁ- A--NSF γυνή-N3K-NSF αὐτός- D--GSM καί-C οὐ-D αἰσχύνω-V1I-IMI3P

   

From Swedenborg's Works

 

Apocalypse Explained #110

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110. Which is in the midst of the paradise of God. That this signifies that all knowledges (cognitiones) of good and truth in heaven and in the church, look thither and proceed thence, is evident from the signification of the midst, as being the centre to which all things in the circumference look, and from which they proceed (concerning which see above, n. 97): and from the signification of paradise, as being the knowledges of good and truth, and intelligence therefrom (concerning which see Arcana Coelestia 100, 108, 1588, 2702, 3220). And because these things are signified by paradise, therefore by the paradise of God is signified heaven, and because heaven is signified, the church also is signified; for the church is the Lord's heaven on earth; these are called the paradise of God, because the Lord is in the midst thereof, and from Him are all intelligence and wisdom. Because hitherto it has not been known that all things in the Word are written by correspondences, and consequently that spiritual things are involved in the most minute things there related, it is believed that, by the paradise treated of in the second chapter of Genesis, is meant a paradisiacal garden, whereas no terrestrial paradise is there meant, but a heavenly paradise, which those possess who have intelligence and wisdom from the knowledges (cognitiones) of good and truth (see above, n.109, and in the work, Heaven and Hell 176, 185).

[2] It is therefore evident, not only what is signified by paradise, or the garden of Eden, but also by the paradises, or gardens of God, mentioned in other parts of the Word; as in Isaiah:

"Jehovah will comfort Zion, he will comfort all her waste places, so that he will make her wilderness into Eden, and her desert into the garden of Jehovah: joy and gladness shall be found therein" (51:3).

In Ezekiel:

"Thou hast been in Eden, the garden of God; every precious stone thy covering" (28:13).

These things are said concerning Tyre, because by Tyre in the Word is signified the church which is in the knowledges (cognitiones) of good and truth, and thence in intelligence (see Arcana Coelestia 1201). Its intelligence derived therefrom is signified by Eden, the garden of God, also by every precious stone of which was his covering (see Arcana Coelestia 114, 9863, 9865, 9868, 9873). In the same:

"Behold, Asshur a cedar in Lebanon. The cedars did not hide it in the garden of God; nor any tree in the garden of God was equal to it in beauty. I have made it beautiful by the multitude of its branches; and all the trees of Eden in the garden of God, envied it" (31:3, 8, 9).

By Asshur in the Word are meant those who have become rational by the knowledges (cognitiones) of good and truth, thus whose minds are enlightened from heaven. (That Asshur denotes man's Rational may be seen,Arcana Coelestia 119, 1186.)

[3] Something shalt here be said to explain, how it is to be understood that all knowledges (cognitiones) of good and truth have regard to the good of love to the Lord, and also that they thence proceed; which things are signified by the words: "To him that overcometh will I give to eat of the tree of life which is in the midst of the paradise of God." The good of love to the Lord is the Lord Himself because the Lord is in the good of His own love with men, spirits, and angels.

That all knowledges (cognitiones) of good and truth look to this, or to the Lord, is known in the Christian Church; for the doctrine of the church teaches that without the Lord there is no salvation; and also, that all salvation is in the Lord; the knowledges (cognitiones) of good and truth, or doctrinals from the Word, teach how man may come to God, and be conjoined to Him. (That no one can be conjoined to God except from the Lord, and in the Lord, may be seen in The Doctrine of the New Jerusalem, 283, 296.) It is therefore evident that all things which the church teaches from the Word, have regard to the Lord and to love to Him, as the end to which they are all directed. That all knowledges of good and truth, or doctrinals from the Word, proceed from the Lord, is also known in the church; for it is taught in the church that everything of love and of faith is from heaven, and nothing from man, and also that no one can love God and believe in Him from himself. To love God and to believe in Him, involve all those things that the church teaches, which are called doctrinals and knowledges (cognitiones), because it is from these that He is loved and believed in. Love and faith are not granted to man without previous knowledges (cognitiones); for without the latter man would be empty.

[4] From these considerations it follows, that as everything of love and of faith proceeds from the Lord, so also all the knowledges (cognitiones) of good and truth, which constitute and form love and faith, proceed from Him, because all these knowledges look to the Lord, and proceed from Him; and this is what is signified by the tree of life in the midst of the paradise of God; therefore, all the trees in the paradise are called trees of life, and trees of Jehovah. Thus, in the Apocalypse they are called trees of life:

"In the midst of the street of it, and of the river going out from the throne of God and the Lamb, on this side and on that side, was there the tree of life, which bare twelve fruits" (22:1, 2);

and "trees of Jehovah" in David:

"The trees of Jehovah are full of sap, and the cedars of Lebanon which he hath planted" (Psalms 104:16).

It is therefore clear that by the tree of life in the midst of paradise, is meant every tree there, that is, every man, in the midst of whom, that is, in whom, is the Lord. From these considerations, and those adduced in the preceding article, it may be known what is signified by the statement, that to him that overcometh the Lord will give to eat of the tree of life, which is in the midst of the paradise of God.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.

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