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Jeremiah 40

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1 καὶ ἐγένετο λόγος κυρίου πρὸς ιερεμιαν δεύτερον καὶ αὐτὸς ἦν ἔτι δεδεμένος ἐν τῇ αὐλῇ τῆς φυλακῆς λέγων

2 οὕτως εἶπεν κύριος ποιῶν γῆν καὶ πλάσσων αὐτὴν τοῦ ἀνορθῶσαι αὐτήν κύριος ὄνομα αὐτῷ

3 κέκραξον πρός με καὶ ἀποκριθήσομαί σοι καὶ ἀπαγγελῶ σοι μεγάλα καὶ ἰσχυρά ἃ οὐκ ἔγνως αὐτά

4 ὅτι οὕτως εἶπεν κύριος ὁ θεὸς ισραηλ περὶ οἴκων τῆς πόλεως ταύτης καὶ περὶ οἴκων βασιλέως ιουδα τῶν καθῃρημένων εἰς χάρακας καὶ προμαχῶνας

5 τοῦ μάχεσθαι πρὸς τοὺς χαλδαίους καὶ πληρῶσαι αὐτὴν τῶν νεκρῶν τῶν ἀνθρώπων οὓς ἐπάταξα ἐν ὀργῇ μου καὶ ἐν θυμῷ μου καὶ ἀπέστρεψα τὸ πρόσωπόν μου ἀπ' αὐτῶν περὶ πασῶν τῶν πονηριῶν αὐτῶν

6 ἰδοὺ ἐγὼ ἀνάγω αὐτῇ συνούλωσιν καὶ ἴαμα καὶ φανερώσω αὐτοῖς εἰσακούειν καὶ ἰατρεύσω αὐτὴν καὶ ποιήσω αὐτοῖς εἰρήνην καὶ πίστιν

7 καὶ ἐπιστρέψω τὴν ἀποικίαν ιουδα καὶ τὴν ἀποικίαν ισραηλ καὶ οἰκοδομήσω αὐτοὺς καθὼς τὸ πρότερον

8 καὶ καθαριῶ αὐτοὺς ἀπὸ πασῶν τῶν ἀδικιῶν αὐτῶν ὧν ἡμάρτοσάν μοι καὶ οὐ μὴ μνησθήσομαι ἁμαρτιῶν αὐτῶν ὧν ἥμαρτόν μοι καὶ ἀπέστησαν ἀπ' ἐμοῦ

9 καὶ ἔσται εἰς εὐφροσύνην καὶ εἰς αἴνεσιν καὶ εἰς μεγαλειότητα παντὶ τῷ λαῷ τῆς γῆς οἵτινες ἀκούσονται πάντα τὰ ἀγαθά ἃ ἐγὼ ποιήσω καὶ φοβηθήσονται καὶ πικρανθήσονται περὶ πάντων τῶν ἀγαθῶν καὶ περὶ πάσης τῆς εἰρήνης ἧς ἐγὼ ποιήσω αὐτοῖς

10 οὕτως εἶπεν κύριος ἔτι ἀκουσθήσεται ἐν τῷ τόπῳ τούτῳ ᾧ ὑμεῖς λέγετε ἔρημός ἐστιν ἀπὸ ἀνθρώπων καὶ κτηνῶν ἐν πόλεσιν ιουδα καὶ ἔξωθεν ιερουσαλημ ταῖς ἠρημωμέναις παρὰ τὸ μὴ εἶναι ἄνθρωπον καὶ κτήνη

11 φωνὴ εὐφροσύνης καὶ φωνὴ χαρμοσύνης φωνὴ νυμφίου καὶ φωνὴ νύμφης φωνὴ λεγόντων ἐξομολογεῖσθε κυρίῳ παντοκράτορι ὅτι χρηστὸς κύριος ὅτι εἰς τὸν αἰῶνα τὸ ἔλεος αὐτοῦ καὶ εἰσοίσουσιν δῶρα εἰς οἶκον κυρίου ὅτι ἀποστρέψω πᾶσαν τὴν ἀποικίαν τῆς γῆς ἐκείνης κατὰ τὸ πρότερον εἶπεν κύριος

12 οὕτως εἶπεν κύριος τῶν δυνάμεων ἔτι ἔσται ἐν τῷ τόπῳ τούτῳ τῷ ἐρήμῳ παρὰ τὸ μὴ εἶναι ἄνθρωπον καὶ κτῆνος καὶ ἐν πάσαις ταῖς πόλεσιν αὐτοῦ καταλύματα ποιμένων κοιταζόντων πρόβατα

13 ἐν πόλεσιν τῆς ὀρεινῆς καὶ ἐν πόλεσιν τῆς σεφηλα καὶ ἐν πόλεσιν τῆς ναγεβ καὶ ἐν γῇ βενιαμιν καὶ ἐν ταῖς κύκλῳ ιερουσαλημ καὶ ἐν πόλεσιν ιουδα ἔτι παρελεύσεται πρόβατα ἐπὶ χεῖρα ἀριθμοῦντος εἶπεν κύριος

   

From Swedenborg's Works

 

Apocalypse Revealed #361

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361. Of the tribe of Benjamin twelve thousand were sealed. This symbolizes a life of truth springing from goodness in accord with doctrine in those people who will be in the New Heaven and in the Lord's New Church.

Since Zebulun symbolizes the conjugal love of goodness and truth, and Joseph symbolizes a doctrine of goodness and truth, Benjamin, being third in the series, symbolizes a life of truth springing from goodness.

Benjamin bears this symbolic meaning because he was the last-born. Moreover, his father Jacob called him "Son-of-the-Right-Hand" 1 (Genesis 35:18), and a son of the right hand symbolizes truth springing from goodness.

This tribe also dwelled, therefore, in the vicinity of Jerusalem, which was in the territory of Judah, the city of Jerusalem symbolizing the church in respect to doctrine, and the places around it such matters as proceed from doctrine. (See Joshua 18:11-28, Jeremiah 17:26; 32:8, 44; 33:13, and elsewhere.)

Footnotes:

1. The meaning in Hebrew of the name Benjamin.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.

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