The Bible

 

Genesis 21

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1 καὶ κύριος ἐπεσκέψατο τὴν σαρραν καθὰ εἶπεν καὶ ἐποίησεν κύριος τῇ σαρρα καθὰ ἐλάλησεν

2 καὶ συλλαβοῦσα ἔτεκεν σαρρα τῷ αβρααμ υἱὸν εἰς τὸ γῆρας εἰς τὸν καιρόν καθὰ ἐλάλησεν αὐτῷ κύριος

3 καὶ ἐκάλεσεν αβρααμ τὸ ὄνομα τοῦ υἱοῦ αὐτοῦ τοῦ γενομένου αὐτῷ ὃν ἔτεκεν αὐτῷ σαρρα ισαακ

4 περιέτεμεν δὲ αβρααμ τὸν ισαακ τῇ ὀγδόῃ ἡμέρᾳ καθὰ ἐνετείλατο αὐτῷ ὁ θεός

5 αβρααμ δὲ ἦν ἑκατὸν ἐτῶν ἡνίκα ἐγένετο αὐτῷ ισαακ ὁ υἱὸς αὐτοῦ

6 εἶπεν δὲ σαρρα γέλωτά μοι ἐποίησεν κύριος ὃς γὰρ ἂν ἀκούσῃ συγχαρεῖταί μοι

7 καὶ εἶπεν τίς ἀναγγελεῖ τῷ αβρααμ ὅτι θηλάζει παιδίον σαρρα ὅτι ἔτεκον υἱὸν ἐν τῷ γήρει μου

8 καὶ ηὐξήθη τὸ παιδίον καὶ ἀπεγαλακτίσθη καὶ ἐποίησεν αβρααμ δοχὴν μεγάλην ᾗ ἡμέρᾳ ἀπεγαλακτίσθη ισαακ ὁ υἱὸς αὐτοῦ

9 ἰδοῦσα δὲ σαρρα τὸν υἱὸν αγαρ τῆς αἰγυπτίας ὃς ἐγένετο τῷ αβρααμ παίζοντα μετὰ ισαακ τοῦ υἱοῦ αὐτῆς

10 καὶ εἶπεν τῷ αβρααμ ἔκβαλε τὴν παιδίσκην ταύτην καὶ τὸν υἱὸν αὐτῆς οὐ γὰρ κληρονομήσει ὁ υἱὸς τῆς παιδίσκης ταύτης μετὰ τοῦ υἱοῦ μου ισαακ

11 σκληρὸν δὲ ἐφάνη τὸ ῥῆμα σφόδρα ἐναντίον αβρααμ περὶ τοῦ υἱοῦ αὐτοῦ

12 εἶπεν δὲ ὁ θεὸς τῷ αβρααμ μὴ σκληρὸν ἔστω τὸ ῥῆμα ἐναντίον σου περὶ τοῦ παιδίου καὶ περὶ τῆς παιδίσκης πάντα ὅσα ἐὰν εἴπῃ σοι σαρρα ἄκουε τῆς φωνῆς αὐτῆς ὅτι ἐν ισαακ κληθήσεταί σοι σπέρμα

13 καὶ τὸν υἱὸν δὲ τῆς παιδίσκης ταύτης εἰς ἔθνος μέγα ποιήσω αὐτόν ὅτι σπέρμα σόν ἐστιν

14 ἀνέστη δὲ αβρααμ τὸ πρωὶ καὶ ἔλαβεν ἄρτους καὶ ἀσκὸν ὕδατος καὶ ἔδωκεν αγαρ καὶ ἐπέθηκεν ἐπὶ τὸν ὦμον καὶ τὸ παιδίον καὶ ἀπέστειλεν αὐτήν ἀπελθοῦσα δὲ ἐπλανᾶτο τὴν ἔρημον κατὰ τὸ φρέαρ τοῦ ὅρκου

15 ἐξέλιπεν δὲ τὸ ὕδωρ ἐκ τοῦ ἀσκοῦ καὶ ἔρριψεν τὸ παιδίον ὑποκάτω μιᾶς ἐλάτης

16 ἀπελθοῦσα δὲ ἐκάθητο ἀπέναντι αὐτοῦ μακρόθεν ὡσεὶ τόξου βολήν εἶπεν γάρ οὐ μὴ ἴδω τὸν θάνατον τοῦ παιδίου μου καὶ ἐκάθισεν ἀπέναντι αὐτοῦ ἀναβοῆσαν δὲ τὸ παιδίον ἔκλαυσεν

17 εἰσήκουσεν δὲ ὁ θεὸς τῆς φωνῆς τοῦ παιδίου ἐκ τοῦ τόπου οὗ ἦν καὶ ἐκάλεσεν ἄγγελος τοῦ θεοῦ τὴν αγαρ ἐκ τοῦ οὐρανοῦ καὶ εἶπεν αὐτῇ τί ἐστιν αγαρ μὴ φοβοῦ ἐπακήκοεν γὰρ ὁ θεὸς τῆς φωνῆς τοῦ παιδίου σου ἐκ τοῦ τόπου οὗ ἐστιν

18 ἀνάστηθι λαβὲ τὸ παιδίον καὶ κράτησον τῇ χειρί σου αὐτό εἰς γὰρ ἔθνος μέγα ποιήσω αὐτόν

19 καὶ ἀνέῳξεν ὁ θεὸς τοὺς ὀφθαλμοὺς αὐτῆς καὶ εἶδεν φρέαρ ὕδατος ζῶντος καὶ ἐπορεύθη καὶ ἔπλησεν τὸν ἀσκὸν ὕδατος καὶ ἐπότισεν τὸ παιδίον

20 καὶ ἦν ὁ θεὸς μετὰ τοῦ παιδίου καὶ ηὐξήθη καὶ κατῴκησεν ἐν τῇ ἐρήμῳ ἐγένετο δὲ τοξότης

21 καὶ κατῴκησεν ἐν τῇ ἐρήμῳ τῇ φαραν καὶ ἔλαβεν αὐτῷ ἡ μήτηρ γυναῖκα ἐκ γῆς αἰγύπτου

22 ἐγένετο δὲ ἐν τῷ καιρῷ ἐκείνῳ καὶ εἶπεν αβιμελεχ καὶ οχοζαθ ὁ νυμφαγωγὸς αὐτοῦ καὶ φικολ ὁ ἀρχιστράτηγος τῆς δυνάμεως αὐτοῦ πρὸς αβρααμ λέγων ὁ θεὸς μετὰ σοῦ ἐν πᾶσιν οἷς ἐὰν ποιῇς

23 νῦν οὖν ὄμοσόν μοι τὸν θεὸν μὴ ἀδικήσειν με μηδὲ τὸ σπέρμα μου μηδὲ τὸ ὄνομά μου ἀλλὰ κατὰ τὴν δικαιοσύνην ἣν ἐποίησα μετὰ σοῦ ποιήσεις μετ' ἐμοῦ καὶ τῇ γῇ ᾗ σὺ παρῴκησας ἐν αὐτῇ

24 καὶ εἶπεν αβρααμ ἐγὼ ὀμοῦμαι

25 καὶ ἤλεγξεν αβρααμ τὸν αβιμελεχ περὶ τῶν φρεάτων τοῦ ὕδατος ὧν ἀφείλαντο οἱ παῖδες τοῦ αβιμελεχ

26 καὶ εἶπεν αὐτῷ αβιμελεχ οὐκ ἔγνων τίς ἐποίησεν τὸ πρᾶγμα τοῦτο οὐδὲ σύ μοι ἀπήγγειλας οὐδὲ ἐγὼ ἤκουσα ἀλλ' ἢ σήμερον

27 καὶ ἔλαβεν αβρααμ πρόβατα καὶ μόσχους καὶ ἔδωκεν τῷ αβιμελεχ καὶ διέθεντο ἀμφότεροι διαθήκην

28 καὶ ἔστησεν αβρααμ ἑπτὰ ἀμνάδας προβάτων μόνας

29 καὶ εἶπεν αβιμελεχ τῷ αβρααμ τί εἰσιν αἱ ἑπτὰ ἀμνάδες τῶν προβάτων τούτων ἃς ἔστησας μόνας

30 καὶ εἶπεν αβρααμ ὅτι τὰς ἑπτὰ ἀμνάδας ταύτας λήμψῃ παρ' ἐμοῦ ἵνα ὦσίν μοι εἰς μαρτύριον ὅτι ἐγὼ ὤρυξα τὸ φρέαρ τοῦτο

31 διὰ τοῦτο ἐπωνόμασεν τὸ ὄνομα τοῦ τόπου ἐκείνου φρέαρ ὁρκισμοῦ ὅτι ἐκεῖ ὤμοσαν ἀμφότεροι

32 καὶ διέθεντο διαθήκην ἐν τῷ φρέατι τοῦ ὅρκου ἀνέστη δὲ αβιμελεχ καὶ οχοζαθ ὁ νυμφαγωγὸς αὐτοῦ καὶ φικολ ὁ ἀρχιστράτηγος τῆς δυνάμεως αὐτοῦ καὶ ἐπέστρεψαν εἰς τὴν γῆν τῶν φυλιστιιμ

33 καὶ ἐφύτευσεν αβρααμ ἄρουραν ἐπὶ τῷ φρέατι τοῦ ὅρκου καὶ ἐπεκαλέσατο ἐκεῖ τὸ ὄνομα κυρίου θεὸς αἰώνιος

34 παρῴκησεν δὲ αβρααμ ἐν τῇ γῇ τῶν φυλιστιιμ ἡμέρας πολλάς

   

From Swedenborg's Works

 

Arcana Coelestia #2636

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2636. 'Abraham was a son a hundred years old' means a complete state of union. This is clear from the meaning of 'a hundred' as that which is complete, dealt with immediately below, and from the meaning of 'years' as state, dealt with in 482, 487, 488, 493, 893, here a state of union. What a complete state is of the Lord's Divine united to His Human, or what amounts to the same, united to the Rational - for the human has its beginnings in the inmost part of the rational, 2106, 2194 - is not easy to express in a way that can be understood, though it can nevertheless be illustrated by the things which with man are called a complete state when he is being reformed and regenerated.

[2] It is well known that a person cannot be regenerated except in adult years, for not until then is he able to exercise reason and judgement and in so doing to receive good and truth from the Lord. Before entering that state he is being prepared by the Lord through the implantation of such things as can serve him as the soil for receiving the seeds of truth and good. Implanted thus are many states of innocence and charity, also cognitions of good and truth, and consequently thoughts. This implantation occurs during many years before his regeneration takes place. When a person has been endowed with these things and so has been prepared, his state is now said to be complete, for the things that are interior have been arranged ready to receive. All those things with a person which the Lord grants him prior to regeneration and by means of which he is regenerated are called remnants, which in the Word are meant by the number ten, 576, 1738, 2284, and also by a hundred when the state for regeneration is complete, 1988.

[3] These things that are so with man may serve to illustrate what is meant by a complete state of the Human united to the Divine in the Lord. That is to say, they may illustrate the state when the Lord by His own power - through the conflicts brought about by temptations and through victories, and through the powers of Divine wisdom and intelligence - gathered to Himself within the Human, that is, within the Rational, so much of the Divine that He was able to unite the Divine itself to the Divine acquired within the Rational. And it was to represent this state that, even though Abraham had spent many years in the land of Canaan, Isaac was not born to him until he was a hundred years old. These are the arcana contained within the number 'a hundred years', which was Abraham's age.

[4] That the number 'a hundred' means that which is complete may also be seen from other places in the Word, as in Isaiah,

No more will there be from it an infant of days, nor an old man who has not completed his days, for the child will die a son a hundred years old, and the sinner a son a hundred years old will be accursed. Isaiah 65:20.

Here 'a hundred' clearly stands for that which is complete, for it is said, 'No more will there be an infant of days, nor an old man who has not completed his days', and, a child and a sinner will be 'a hundred years old', that is, a time when his state is complete.

[5] In Matthew,

Everyone who has left houses or brothers or sisters or father or mother or wife or children or fields, for My name's sake, will receive a hundredfold and will be allotted the inheritance of eternal life. Matthew 19:29; Mark 10:29-30.

Here 'a hundredfold' stands for that which is complete, otherwise described as 'good measure, pressed down, shaken together, and running over', in Luke 6:38.

[6] In Luke,

Some seed fell on good ground, and when it had grown up it brought forth fruit a hundredfold. Luke 8:8; Matthew 13:8, 23; Mark 4:20.

Here also 'a hundred' stands for that which is complete, a number which would not have been mentioned unless it had had that meaning. A similar meaning exists in the parable about the debtors, where the Lord says that one owed a hundred baths of oil and the other a hundred cors of wheat, Luke 16:5-7. The same applies in other places where a hundred is mentioned. It is similar with a thousand, regarding which number, see 2575.

  
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Thanks to the Swedenborg Society for the permission to use this translation.