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Ezekiel 11

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1 καὶ ἀνέλαβέν με πνεῦμα καὶ ἤγαγέν με ἐπὶ τὴν πύλην τοῦ οἴκου κυρίου τὴν κατέναντι τὴν βλέπουσαν κατὰ ἀνατολάς καὶ ἰδοὺ ἐπὶ τῶν προθύρων τῆς πύλης ὡς εἴκοσι καὶ πέντε ἄνδρες καὶ εἶδον ἐν μέσῳ αὐτῶν τὸν ιεζονιαν τὸν τοῦ εζερ καὶ φαλτιαν τὸν τοῦ βαναιου τοὺς ἀφηγουμένους τοῦ λαοῦ

2 καὶ εἶπεν κύριος πρός με υἱὲ ἀνθρώπου οὗτοι οἱ ἄνδρες οἱ λογιζόμενοι μάταια καὶ βουλευόμενοι βουλὴν πονηρὰν ἐν τῇ πόλει ταύτῃ

3 οἱ λέγοντες οὐχὶ προσφάτως ᾠκοδόμηνται αἱ οἰκίαι αὕτη ἐστὶν ὁ λέβης ἡμεῖς δὲ τὰ κρέα

4 διὰ τοῦτο προφήτευσον ἐπ' αὐτούς προφήτευσον υἱὲ ἀνθρώπου

5 καὶ ἔπεσεν ἐπ' ἐμὲ πνεῦμα κυρίου καὶ εἶπεν πρός με λέγε τάδε λέγει κύριος οὕτως εἴπατε οἶκος ισραηλ καὶ τὰ διαβούλια τοῦ πνεύματος ὑμῶν ἐγὼ ἐπίσταμαι

6 ἐπληθύνατε νεκροὺς ὑμῶν ἐν τῇ πόλει ταύτῃ καὶ ἐνεπλήσατε τὰς ὁδοὺς αὐτῆς τραυματιῶν

7 διὰ τοῦτο τάδε λέγει κύριος τοὺς νεκροὺς ὑμῶν οὓς ἐπατάξατε ἐν μέσῳ αὐτῆς οὗτοί εἰσιν τὰ κρέα αὐτὴ δὲ ὁ λέβης ἐστίν καὶ ὑμᾶς ἐξάξω ἐκ μέσου αὐτῆς

8 ῥομφαίαν φοβεῖσθε καὶ ῥομφαίαν ἐπάξω ἐφ' ὑμᾶς λέγει κύριος

9 καὶ ἐξάξω ὑμᾶς ἐκ μέσου αὐτῆς καὶ παραδώσω ὑμᾶς εἰς χεῖρας ἀλλοτρίων καὶ ποιήσω ἐν ὑμῖν κρίματα

10 ἐν ῥομφαίᾳ πεσεῖσθε ἐπὶ τῶν ὁρίων τοῦ ισραηλ κρινῶ ὑμᾶς καὶ ἐπιγνώσεσθε ὅτι ἐγὼ κύριος

11 αὐτὴ ὑμῖν οὐκ ἔσται εἰς λέβητα καὶ ὑμεῖς οὐ μὴ γένησθε ἐν μέσῳ αὐτῆς εἰς κρέα ἐπὶ τῶν ὁρίων τοῦ ισραηλ κρινῶ ὑμᾶς

12 καὶ ἐπιγνώσεσθε διότι ἐγὼ κύριος

13 καὶ ἐγένετο ἐν τῷ προφητεύειν με καὶ φαλτιας ὁ τοῦ βαναιου ἀπέθανεν καὶ πίπτω ἐπὶ πρόσωπόν μου καὶ ἀνεβόησα φωνῇ μεγάλῃ καὶ εἶπα οἴμμοι οἴμμοι κύριε εἰς συντέλειαν σὺ ποιεῖς τοὺς καταλοίπους τοῦ ισραηλ

14 καὶ ἐγένετο λόγος κυρίου πρός με λέγων

15 υἱὲ ἀνθρώπου οἱ ἀδελφοί σου καὶ οἱ ἄνδρες τῆς αἰχμαλωσίας σου καὶ πᾶς ὁ οἶκος τοῦ ισραηλ συντετέλεσται οἷς εἶπαν αὐτοῖς οἱ κατοικοῦντες ιερουσαλημ μακρὰν ἀπέχετε ἀπὸ τοῦ κυρίου ἡμῖν δέδοται ἡ γῆ εἰς κληρονομίαν

16 διὰ τοῦτο εἰπόν τάδε λέγει κύριος ὅτι ἀπώσομαι αὐτοὺς εἰς τὰ ἔθνη καὶ διασκορπιῶ αὐτοὺς εἰς πᾶσαν τὴν γῆν καὶ ἔσομαι αὐτοῖς εἰς ἁγίασμα μικρὸν ἐν ταῖς χώραις οὗ ἂν εἰσέλθωσιν ἐκεῖ

17 διὰ τοῦτο εἰπόν τάδε λέγει κύριος καὶ εἰσδέξομαι αὐτοὺς ἐκ τῶν ἐθνῶν καὶ συνάξω αὐτοὺς ἐκ τῶν χωρῶν οὗ διέσπειρα αὐτοὺς ἐν αὐταῖς καὶ δώσω αὐτοῖς τὴν γῆν τοῦ ισραηλ

18 καὶ εἰσελεύσονται ἐκεῖ καὶ ἐξαροῦσιν πάντα τὰ βδελύγματα αὐτῆς καὶ πάσας τὰς ἀνομίας αὐτῆς ἐξ αὐτῆς

19 καὶ δώσω αὐτοῖς καρδίαν ἑτέραν καὶ πνεῦμα καινὸν δώσω ἐν αὐτοῖς καὶ ἐκσπάσω τὴν καρδίαν τὴν λιθίνην ἐκ τῆς σαρκὸς αὐτῶν καὶ δώσω αὐτοῖς καρδίαν σαρκίνην

20 ὅπως ἐν τοῖς προστάγμασίν μου πορεύωνται καὶ τὰ δικαιώματά μου φυλάσσωνται καὶ ποιῶσιν αὐτά καὶ ἔσονταί μοι εἰς λαόν καὶ ἐγὼ ἔσομαι αὐτοῖς εἰς θεόν

21 καὶ εἰς τὴν καρδίαν τῶν βδελυγμάτων αὐτῶν καὶ τῶν ἀνομιῶν αὐτῶν ὡς ἡ καρδία αὐτῶν ἐπορεύετο τὰς ὁδοὺς αὐτῶν εἰς κεφαλὰς αὐτῶν δέδωκα λέγει κύριος

22 καὶ ἐξῆραν τὰ χερουβιν τὰς πτέρυγας αὐτῶν καὶ οἱ τροχοὶ ἐχόμενοι αὐτῶν καὶ ἡ δόξα θεοῦ ισραηλ ἐπ' αὐτὰ ὑπεράνω αὐτῶν

23 καὶ ἀνέβη ἡ δόξα κυρίου ἐκ μέσης τῆς πόλεως καὶ ἔστη ἐπὶ τοῦ ὄρους ὃ ἦν ἀπέναντι τῆς πόλεως

24 καὶ ἀνέλαβέν με πνεῦμα καὶ ἤγαγέν με εἰς γῆν χαλδαίων εἰς τὴν αἰχμαλωσίαν ἐν ὁράσει ἐν πνεύματι θεοῦ καὶ ἀνέβην ἀπὸ τῆς ὁράσεως ἧς εἶδον

25 καὶ ἐλάλησα πρὸς τὴν αἰχμαλωσίαν πάντας τοὺς λόγους τοῦ κυρίου οὓς ἔδειξέν μοι

   

From Swedenborg's Works

 

Apocalypse Revealed #832

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832. 19:18 "That you may eat the flesh of kings, the flesh of commanders, the flesh of mighty men, the flesh of horses and of those who sit on them, and the flesh of all people, free and slave, both small and great." This symbolizes an assimilation of goods from the Lord through the truths in the Word and in doctrine drawn from it, of every level of meaning, degree or kind.

The subject of no. 831 above was conjunction with the Lord through the Word, and now here it is the assimilation of goods from Him through the Word's truths.

To eat symbolically means to assimilate (no. 89). The flesh the people were to eat symbolizes goods in the Word and so in the church. And kings, commanders, mighty men, horses and those who sit on them, and people, free and slave, both small and great symbolize truths of every level of meaning, degree or kind. Kings symbolize people governed by the church's truths from the Word, and abstractly the church's truths from the Word themselves (nos. 20, 483). Commanders symbolize people who possess concepts of goodness and truth, and abstractly those concepts themselves (no. 337). Mighty men symbolize people who are learned in doctrine from the Word, and abstractly the learning gained from there itself (nos. 337). Horses symbolize an understanding of the Word, and those who sit on them symbolize people who are wise owing to their understanding of the Word, and abstractly the wisdom gained from there itself (nos. 298, 820). People free and slave symbolize people who acquire knowledge on their own and people who gain it from others (nos. 337, 604). People small and great symbolize people who do so to a lesser or greater degree (nos. 527, 810).

It is apparent from this that the people's being called to eat the flesh of those listed symbolizes an assimilation of goods from the Lord through the truths in the Word and in doctrine drawn from it, of every level of meaning, degree or kind.

[2] It should be known that no one has any spiritual good from the Lord except through truths from the Word. For the Word's truths exist in the light of heaven, and goods in the warmth of that light. Consequently unless one's intellect is in the light of heaven through the Word, his will cannot enter into the warmth of heaven. Love and charity cannot take form except through truths from the Word. A person cannot be reformed except through truths from the Word. The church itself takes form in a person in consequence of those truths - not in consequence of those truths in the intellect alone, but by living in accordance with them. Only then do truths enter into the will and become goods. The appearance of truth is thus turned into the appearance of good. For what pertains to the will and so to the love is called good, and everything pertaining to the will or love is also part of a person's life.

It can be seen from this that what is meant here by eating the flesh of those listed is an assimilation of goodness through truths of every level of meaning, degree or kind, through the Word, from the Lord.

Who cannot see that flesh here does not mean flesh? Who can be so irrational as to believe that the Lord calls and summons all people to a great supper in order to have them eat the flesh of kings, commanders, mighty men, horses, those who sit on them, and all people, free and slave, both small and great? Who cannot see that there is in this a spiritual meaning, and that apart from that meaning no one knows what is meant here? Who can continue to deny that the Word at its heart is spiritual? Would it not be no more than something material if people were to understand it according to its literal sense and not according to the spiritual sense?

[3] Similar to the passage here is the following one in Ezekiel:

...thus says the Lord Jehovih, "Speak to every sort of bird and to every beast of the field: 'Gather yourselves and come; gather together from all sides to My... great sacrificial meal on the mountains of Israel, that you may eat flesh and drink blood. You shall eat the flesh of the mighty, and drink the blood of the princes of the earth... You shall eat fat till you are full, and drink blood till you are drunk, at My sacrificial meal which I am sacrificing for you. You shall be filled at My table with horses and chariots and... with all the men of war... (Thus) will I set My glory among the nations." (Ezekiel 39:17-21)

Flesh here likewise symbolizes the church's goodness from the Lord through the Word, and blood the church's truth.

Who does not see that people would not be given blood to drink to the point of drunkenness, and would not eat horses, chariots, mighty men, and men of war till they were full, at the table of the Lord Jehovih?

Accordingly, when flesh symbolizes the church's goodness and blood the church's truth, it is clearly apparent that the Lord's flesh and blood in holy supper symbolize Divine goodness and Divine truth from the Lord, the same as bread and wine, regarding which see John 6:51-58. 1

Flesh symbolizes goodness in many other places in the Word as well, as in the following:

I will... remove the heart of stone from their flesh, and give them a heart of flesh... (Ezekiel 11:19, cf. 36:26)

My flesh longs for You in a dry... land... (Psalms 63:1)

My heart and my flesh shout aloud for the living God. (Psalms 84:2)

My flesh... will dwell secure. (Psalms 16:9)

When you see the naked and cover him, and do not hide yourself from your own flesh... (Isaiah 58:7)

Footnotes:

1. "I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world." The Jews therefore quarreled among themselves, saying, "How can this Man give us His flesh to eat?" Then Jesus said to them, "Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. This is the bread which came down from heaven - not as your fathers ate the manna, and are dead. He who eats this bread will live forever."

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.