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Ezekielis 27

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1 Viešpats kalbėjo man:

2 “Žmogaus sūnau, apraudok Tyrą.

3 Sakyk Tyrui: ‘Tau, kuris buvai jūros vartai ir prekybos miestas daugelio salų tautoms, taip sako Viešpats Dievas: ‘Tyre, tu sakei: ‘Aš esu tobulo grožio’.

4 Tu esi apsuptas jūros. Tavo statytojai pastatė tave tobulai gražų.

5 Jie naudojo tavo statybai kipariso lentas iš Senyro ir Libano kedrus stiebams.

6 Tavo irklai padaryti iš Bašano ąžuolų, denis­iš Kitimų pušų su dramblio kaulo pagražinimais.

7 Tavo burės pagamintos iš Egipto margos drobės; mėlynas ir raudonas purpuras iš Elišos salų dengė tave.

8 Sidono ir Arvado gyventojai buvo tavo jūrininkai, o tavo išminčiai, Tyre, buvo tavyje vairininkai.

9 Gebalo vyresnieji ir išminčiai užtaisė tavo plyšius. Visų laivų jūrininkai prekiavo su tavimi.

10 Persai, luditai ir putitai buvo tavo kariai. Jų skydai ir šalmai, pakabinti tavyje, puošė tave.

11 Arvado ir Gamados vyrai buvo tavo kariai prie miesto sienų ir sargai bokštuose. Jų skydai kabojo ant sienų, suteikdami miestui tobulo grožio.

12 Taršišas prekiavo su tavimi. Jis keitė savo sidabrą, geležį, šviną ir cinką į daugybę tavo prekių.

13 Javanas, Tubalas ir Mešechas prekiavo su tavimi. Jie savo vergus bei varinius indus keitė į tavo prekes.

14 Iš Bet Togarmos už tavo prekes atgabendavo arklių, žirgų ir mulų.

15 Dedano žmonės ir daugelis kitų salų prekiavo su tavimi. Jie mokėjo už tavo prekes dramblio kaulu ir juodmedžiu.

16 Sirai savo brangakmenius, raudoną purpurą, margus audinius, drobę, koralus ir rubinus keitė į daugybę tavo gaminių.

17 Judas ir Izraelis, prekiaudami su tavimi, už tavo prekes mokėjo Minito kviečiais, figomis, medumi, aliejumi ir balzamu.

18 Damaskas savo Helbono vyną ir baltą vilną keitė į tavo prekes.

19 Danas ir Javanas už tavo prekes mokėjo lydyta geležimi, kasija ir kvepiančiomis nendrėmis.

20 Dedanas prekiavo su tavimi gūniomis žirgams.

21 Arabija ir Kedaro kunigaikščiai prekiavo ėriukais, avinais ir ožiais.

22 Šebos ir amos pirkliai prekiavo geriausiais kvepalais, įvairiausiais brangakmeniais ir auksu.

23 Charanas, Kanė, Edenas, Šebos pirkliai, Asirija ir Kilmadas prekiavo su tavimi.

24 Jie prekiavo brangiais drabužiais, mėlynais ir margais audiniais, spalvotais kilimais.

25 Taršišo laivai gabeno tavo prekes. Tu tapai turtingas ir labai garsus jūros viduryje.

26 Tavo irklininkai nuvarė tave į atvirą jūrą, o rytų vėjas sudaužė tave jūroje.

27 Tavo prekyba, turtai ir prekės, jūrininkai ir vairininkai, amatininkai ir prekybininkai, kariai ir visi, esantys tavyje, paskęs jūroje tavo žuvimo dieną.

28 Apylinkės drebės nuo tavo vairininkų šauksmo.

29 Visi jūreiviai, irklininkai ir vairininkai, palikę laivus, stovės sausumoje,

30 pakels savo balsus dėl tavęs, graudžiai verks, barstysis galvas dulkėmis ir voliosis pelenuose.

31 Jie dėl tavęs nusiskus galvos plaukus, apsisiaus ašutinėmis, labai sielosis ir dejuos.

32 Labai nusiminę, jie raudos, sakydami: ‘Ar buvo kada kas taip sunaikintas, kaip Tyras jūros viduryje?’

33 Savo jūrų prekyba praturtinai daugelį tautų ir karalių.

34 Kai būsi jūroje sudaužytas, vandens gelmėje nuskendęs, tavo prekės ir žmonės, buvę tavyje, nuskęs su tavimi.

35 Visi salų gyventojai pasibaisės tavimi, jų karaliai išsigąs ir jų veidai persikreips.

36 Tautų pirkliai švilps dėl tavęs, tu būsi pasibaisėjimas ir tavęs nebebus’ ”.

   

From Swedenborg's Works

 

Arcana Coelestia #4453

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4453. 'Carry on trade throughout it, and have possessions in it' means matters of doctrine which, because they are comunicated, would accord with one another. This is clear from the meaning of 'carrying on trade" as acquiring cognitions for oneself and also communicating them, dealt with in 2967 - 'carrying on trade throughout the land' therefore meaning entering into the cognitions of good and truth which Shechem the son of Hamor and his city mean; and from the meaning of 'having posession of a land make one and accord with one another. The reason why 'carrying on trade' means acquiring cognitions for oneself and also communicating them is that in heaven, where the Word is perceived, which in general is the acquisition and communication of cognitions, and specifically the reality meant my whatever commodity is mentioned. For example, if gold is mentioned, the good of love and wisdom is understood, 113, 1551, 1552; if silver, the truth that belongs to intelligence and faith, 1551, 2048, 2954. If mention if made of sheep, rams, kids, or lambs with which people traded in ancient times, the kinds of things meant by sheep, rams, kids and lambs are understood; and so on.

[2] As in Ezekiel,

Say to Tyre, one that dwells upon the entrances of the seas, that she is the trader of the peoples to many islands: Tarshish was your merchant because of the abundance of all riches; silver, iron, tin, and lead, they exchanged for your wares. Javan, Tubal, and Meshech, they were your traders in the souls of men - and they gave vessels of bronze for your commerce. The sons of Dedan were your traders; many islands were the merchandise of your hand. Syria was your merchant in the multitude of your handiworks; Judah, and the land of Israel, they were your traders. Wheat of Minnith, and pannag, and honey, and oil, and balm they exchanged for your commerce. Damascus was your merchant in the multitude of your handiworks, because of the multitude of all riches - in the wine of Helbon, and the wool of Zahar. Dan and Javan traded with yarn for your wares. Dedan was your trader in chariot cloaks. 1 . The Arab and all the princes of Kedar were the merchants of your hand, in lambs, and rams, and goats; in these were they your merchants. The traders of Sheba and Raamah, they were your traders in the best of every spice; and by means of every precious stone and gold they provided your tradings. Haran and Canneh and Eden, the traders of Sheba; Asshur, Chilmad, was your trader. These were your traders in choice wares - balls of violet, and embroidered garments; and treasure-chests of precious garments, bound cords, and objects made of cedar were among your merchandise. The ships of Tarshish were your squadrons in your merchandise from which you have been filled and made exceedingly honoured in the heart of the seas. Ezekiel 27:1-25.

[3] From here and many other paces in the Word it may be seen that tradings, commerce, merchandise, and wares mean nothing other than undertakings involving cognitions of good and truth. For what connection can the prophetical Word have with the trading activities of Tyre unless they mean things that are spiritual and celestial? That being so, it is quite clear not only that things other than wares are meant by 'wares' but also that the nations mentioned by name there mean people among whom these other things reside. It is also clear that no one can know what is meant by any of them except from the internal sense - what is meant by Tarshish, Javan, Tubal, Meshech, the sons of Dedan, Syria, Judah, Israel, Dan, Javan, Dedan, the Arab, Shebah, Raamah, Haran, Canneh, Eden, Asshur, and Chilmad. Nor can one know what is meant by their wares - by silver, iron, tin, lead, vessels of bronze, wheat, minnith, pannag, honey, oil, balm, the wine of Helbon, the wool of Zahar, yarn, chariot-cloaks, lambs, rams, goats, spices, precious stones, gold, balls of violet embroidered garments, bound cords, and objects made of cedar. These and others like them mean the goods and truths of the Church and of the Lord's kingdom, and the cognitions of those goods and truths. It is because Tyre means cognitions, 1201, that Tyre is the subject at this point in Ezekiel. And because such 'wares', that is, goods and truths, exist in the Church and the Lord's kingdom, the land of Canaan, which means the Church and the Lord's kingdom, was from most ancient times so named from a word meaning wares or merchandise, for this is what the name Canaan means in the original language. From all this one may now see what is meant by 'carrying on trade throughout the land'.

Footnotes:

1. literally garments of liberty for the chariot - possibly garments with loose sleves.

  
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Thanks to the Swedenborg Society for the permission to use this translation.