The Bible

 

Ezekielis 10

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1 Aš pažvelgiau aukštyn, ir štai skliaute, virš cherubų galvų, spindėjo lyg safyras, lyg sosto pavidalas.

2 Dėvinčiam drobiniais Jis kalbėjo: “Eik tarp ratų po cherubais, paimk rankomis žėruojančių anglių, esančių prie cherubų, ir išbarstyk jas mieste”. Aš mačiau, kaip jis ėjo.

3 Cherubai stovėjo šventyklos pietų pusėje. Kai vyras įėjo, debesis pripildė vidinį kiemą.

4 Viešpaties šlovė pasitraukė nuo cherubo prie šventyklos įėjimo; debesiui pripildžius namus, Viešpaties šlovės spindesio buvo pilnas visas kiemas.

5 Cherubų sparnų šlamėjimas buvo girdėti net išoriniame kieme lyg visagalio Dievo balsas.

6 Kai Jis įsakė drobiniais apsirengusiam: “Paimk ugnies tarp ratų po cherubais”, jis ėjo ir atsistojo prie ratų.

7 Cherubas ištiesė ranką į ugnį, kuri buvo tarp jų, paėmė jos ir padavė ją vyrui, dėvinčiam drobiniais. Jis, gavęs ugnies, išėjo.

8 Po cherubų sparnais buvo lyg žmogaus rankos.

9 Aš stebėjau ir mačiau prie kiekvieno cherubo po ratą. atai žėrėjo lyg krištolas.

10 Visi keturi ratai buvo vienodi ir atrodė, lyg būtų ratas rate.

11 Jie galėjo judėti nepasisukę keturiomis kryptimis. Į kurią pusę buvo nukreipta galva, jie sekė iš paskos.

12 Visų keturių kūnai, nugaros, rankos, sparnai ir ratai buvo pilni akių.

13 Man girdint, ratai buvo pavadinti sūkuriu.

14 Kiekvienas cherubas turėjo keturis veidus: pirmasis veidas buvo cherubo, antrasis­žmogaus, trečiasis­liūto, ketvirtasis­erelio.

15 Cherubai pakilo. Tai buvo tos pačios būtybės, kurias mačiau prie Kebaro upės.

16 Kai cherubai judėjo, su jais judėjo ir ratai. Kai cherubai pakeldavo sparnus pakilti nuo žemės, ratai nepasitraukdavo nuo jų.

17 Kai anie sustodavo, stovėdavo ir šie, nes būtybių dvasia buvo juose.

18 Viešpaties šlovė, pakilus nuo šventyklos durų, sustojo ant cherubų.

19 Man matant, cherubai pakėlė sparnus ir pakilo nuo žemės, o ratai pakilo kartu su jais. Jie sustojo prie Viešpaties šventyklos rytinių vartų, ir Izraelio Dievo šlovė stovėjo virš jų.

20 Tai buvo tos pačios būtybės, kurias mačiau prie Kebaro upės po Izraelio Dievu. Aš supratau, kad tai buvo cherubai.

21 Kiekvienas turėjo po keturis veidus bei keturis sparnus. Po sparnais buvo lyg žmogaus rankos.

22 Jų veidų išvaizda buvo visai tokia, kokią mačiau prie Kebaro upės. Jie judėjo tiesiai pirmyn.

   

From Swedenborg's Works

 

Arcana Coelestia #8215

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8215. 'And He took off the wheels of his chariots' means that the power to advance falsities was taken away. This is clear from the meaning of 'taking off' as taking away; from the meaning of 'wheel' as the power to go forward, dealt with below; and from the meaning of 'Pharaoh's chariots' as doctrinal teachings that uphold falsity, dealt with in 8146, 8148, thus as falsities. What 'wheel' means in the genuine sense may be recognized from the meaning of 'chariot'. There were two kinds of chariots 1 - those used to carry merchandise, and those used in battle. Chariots used for carrying merchandise served to mean doctrinal teachings that conveyed the truth, or in the contrary sense to mean those that conveyed falsity. Chariots used in battle likewise served to mean doctrinal teachings in either of those senses, but teachings involved in conflict. That is, they were used to mean actual truths or actual falsities lined up for conflict. From this one may see what 'a chariot wheel' is used to mean, namely the power to move forward, here to advance falsities and fight against truths. Since this power belongs to the understanding part of a person's mind, 'wheel' also means the understanding so far as matters of doctrine are concerned.

[2] In the next life chariots are frequently seen, laden with various kinds of merchandise; and these chariots differ from one another in outward appearance and size. When they are seen they serve to mean truths in their entirety, or doctrinal teachings, which are so to speak receptacles of truth, while their 'merchandise' serves to mean knowledge or cognitions that have different kinds of use. These things are seen in heaven when religious teachings are the object of conversation among angels. For since angels' conversation is incomprehensible to people who are below them, representatives are used to present it. To some it is presented, as has been stated, by means of chariots, which represent visually to them every single detail of the conversation; from that representation the contents of the conversation can be understood and seen in an instant. Some details are seen in the outward appearance of the chariot, some in its structure, some in its colour, some in its wheels, some in the horses pulling it, and others in the merchandise that the chariot is carrying. From these representatives springs the use of 'chariots' in the Word to mean doctrinal teachings.

[3] From all this one may in some measure be able to see that 'chariot wheels' means power that the understanding possesses; for just as a chariot is moved and sent forward by means of its wheels, so are the truths contained in doctrinal teachings sent into action by the power of understanding. This is also the meaning of 'wheels' in Isaiah,

Whose arrows are sharp, and all bows bent. His horses' hoofs are considered as flint, His wheels as the whirlwind. Isaiah 5:28.

This refers to one who lays truth waste, 'arrows' being falsities, and 'bows' false doctrine, 2686, 2709, while 'the hoofs' of the horses are the sensory knowledge belonging to perverted powers of understanding, 7729, 'wheels' powers to pervert and destroy truths, like a whirlwind.

[4] In Ezekiel,

I saw the living creatures, and behold, one wheel was on the earth with [each of] the living creatures, beside its four faces. The appearance of the wheels and their works were like a kind of tarshish, 2 and the four had the same likeness. In addition the appearance of them, and their works, was like a wheel in the middle of a wheel. They went along on four sides in the direction they went; they did not turn aside as they went. Their rims were so high that they were awesome; 3 in addition their rims were full of eyes round about all four of them. Thus when the living creatures went, the wheels went along with them. The spirit of the living creatures was in the wheels. Ezekiel 1:15-21; 10:9-14.

The Lord's providence is meant by 'the four living creatures', which were cherubs, 308, and Divine intelligence, or foresight, by 'the wheels'. This is why it says that the wheels went along together with the living creatures, that their rims were full of eyes, and also that the spirit of the living creatures, which was the truth of wisdom, was in them.

[5] In Daniel,

I saw, until thrones were placed, and the Ancient of Days was seated His clothing was white as snow, the hair of His head like pure wool. His throne was flames of fire; His wheels were burning fire. Daniel 7:9.

'The Ancient of Days' here is the Lord in respect of Divine Goodness; 'the thrones' that were placed are falsities; 'His clothing' is God's truth in its outward appearance; 'the hair of His head' is God's goodness in its outward appearance; 'His throne' is heaven and the Church; 'His wheels' are forms of wisdom and intelligence, that is, God's truths, and 'burning fire' the flames of love and charity. Under the ten lavers around Solomon's temple there were also

Wheels of bronze. The workmanship of the wheels was like the workmanship of a chariot wheel; their axles, 4 and their rims 5 , and their tires, and their spokes were all of cast [bronze]. 1 Kings 7:30-33.

Those 'lavers' or stands served to mean the receptacles of truth by means of which a person is purified and regenerated. 'The wheels' served to mean the powers of understanding by means of which advances are made.

Footnotes:

1. chariot is used here in the original sense of a wheeled vehicle, which served as a cart, or as a carriage, or as a car in ancient warfare.

2. Possibly beryl

3. literally, and they had height, and they had fear

4. literally, hands

5. literally, backs

  
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Thanks to the Swedenborg Society for the permission to use this translation.