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1 제 십 일년 삼월 초 일일에 여호와의 말씀이 내게 임하여 가라사대

2 인자야 너는 애굽 왕 바로와 그 무리에게 이르기를 네 큰 위엄을 뉘게 비하랴

3 볼지어다 앗수르 사람은 가지가 아름답고 그늘은 삼림의 그늘 같으며 키가 높고 꼭대기가 구름에 닿은 레바논 백향목이었느니라

4 물들이 그것을 기르며 깊은 물이 그것을 자라게 하며 강들이 그 심긴 곳을 둘러 흐르며 보의 물이 들의 모든 나무에까지 미치매

5 그 나무가 물이 많으므로 키가 들의 모든 나무보다 높으며 굵은 가지가 번성하며 가는 가지가 길게 빼어났고

6 공중의 모든 새가 그 큰 가지에 깃들이며 들의 모든 짐승이 그 가는 가지 밑에 새끼를 낳으며 모든 큰 나라가 그 그늘 아래 거하였었느니라

7 그 뿌리가 큰 물가에 있으므로 그 나무가 크고 가지가 길어 모양이 아름다우매

8 하나님의 동산의 백향목이 능히 그를 가리우지 못하며 잣나무가 그 굵은 가지만 못하며 단풍나무가 그 가는 가지만 못하며 하나님의 동산의 아무 나무도 그 아름다운 모양과 같지 못하였도다

9 내가 그 가지로 많게 하여 모양이 아름답게 하였더니 하나님의 동산 에덴에 있는 모든 나무가지가 다 투기하였느니라

10 그러므로 나 주 여호와가 말하노라 그의 키가 높고 꼭대기가 구름에 닿아서 높이 빼어났으므로 마음이 교만하였은즉

11 내가 열국의 능한 자의 손에 붙일지라 그가 임의로 대접할 것은 내가 그의 악을 인하여 쫓아 내었음이라

12 열국의 강포한 다른 민족이 그를 찍어버렸으므로 그 가는 가지가 산과 모든 골짜기에 떨어졌고 그 굵은 가지가 그 땅 모든 물가에 꺽어졌으며 세상 모든 백성이 그를 버리고 그 그늘 아래서 떠나매

13 공중의 모든 새가 그 넘어진 나무에 거하며 들의 모든 짐승이 그 가지에 있으리니

14 이는 물 가에 있는 모든 나무로 키가 높다고 교만치 못하게 하며 그 꼭대기로 구름에 닿지 못하게 하며 또 물 대임을 받는 능한 자로 스스로 높아 서지 못하게 함이니 그들을 다 죽는데 붙여서 인생 중 구덩이로 내려가는 자와 함께 지하로 내려가게 하였음이니라

15 나 주 여호와가 말하노라 그가 음부에 내려가던 날에 내가 그를 위하여 애곡하게 하며 깊은 바다를 덮으며 모든 강을 쉬게 하며 큰 물을 그치게 하고 레바논으로 그를 위하여 애곡하게 하며 들의 모든 나무로 그로 인하여 쇠잔하게 하였느니라

16 내가 그로 구덩이에 내려가는 자와 함께 음부에 떨어뜨리던 때에 열국으로 그 떨어지는 소리를 인하여 진동하게 하였고 물 대임을받은 에덴의 모든 나무 곧 레바논의 뛰어나고 아름다운 나무들로 지하에서 위로를 받게 하였느니라

17 그러나 그들도 그와 함께 음부에 내려 칼에 살륙을 당한 자에게 이르렀나니 그들은 옛적에 그의 팔이 된 자요 열국 중에서 그 그늘 아래 거하던 자니라

18 너의 영화와 광대함이 에덴 모든 나무 중에 어떤 것과 같은고 그러나 네가 에덴 나무와 함께 지하에 내려갈 것이요 거기서 할례 받지 못하고 칼에 살륙 당한 자 중에 누우리라 이들은 바로와 그 모든 군대니라 나 주 여호와의 말이니라 하라

   

From Swedenborg's Works

 

Coronis (An Appendix to True Christian Religion) #3

  
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3. The same four Churches on this earth are described by four beasts rising up out of the sea, in Daniel; of which it is there written:

The first was seen like a lion, but it had eagle's wings. I beheld until the wings thereof were plucked out, and it was lifted up from the earth, and set up upon feet, erect like a man, and a man's heart was given to it. Afterwards, behold another beast, a second, like to a bear, and it raised up itself on one side; three ribs were in its mouth between the teeth: moreover, they were saying thus unto it, Arise, devour much flesh. After these things, I beheld, and, lo, another, like a leopard, which had four wings, like birds' wings, upon the back of it; the beast had also four heads; and dominion was given to it. After this, I saw in the night visions, and beheld a fourth beast, terrible and dreadful, and strong exceedingly, which had great iron teeth; it devoured and brake in pieces, and stamped the residue with its feet; but it was diverse from all the beasts that were before it, and it had ten horns. I beheld till thrones were cast down, and the Ancient of days did sit; and the judgment was set, and the books were opened; and, behold, one like the Son of Man was coming with the clouds of the heavens. And there was given Him dominion, and glory, and a kingdom; and all peoples, nations and languages should worship Him: His dominion is a dominion of an age, which shall not pass away, and His kingdom that which shall not perish (Dan. 7:3-9, [7:10], 7:13-14, etc.).

That by these beasts, in like manner, are meant and described those four Churches, is manifest from all the particulars there (which shall be unfolded in their order in the following pages); more especially from the last expressions there, that after those four beasts there will come "the Son of Man, to whom shall be given dominion, and a kingdom which shall not pass away nor perish"; who, also, is meant by the Stone made into "a great Rock, which shall fill the whole earth," as may be seen above (n. 2, at the end).

[2] That the states of the Church are likewise described by beasts, as well as by metals, in the Word, is evident from numberless passages, some only of which I will adduce here; which are as follows:

Thou causest the rain of benefits to drop; thou wilt confirm thy wearied inheritance; the beast 1 -thy assembly-shall dwell therein (Psalm 68:9-10).

Every wild beast of the forest is Mine, the beasts in the mountains of thousands; I know every bird of the mountains, the beasts of My fields are with Me (Psalm 50:10-11).

Asshur was a cedar in Lebanon, his height was exalted; all the birds of the heavens made their nests in his branches, and under his branches did all the beasts of the field bring forth, and in his shadow dwelt all great nations (Ezek. 31:3, 5-6, 13; Dan. 4:7-13).

In that day will I make a covenant for them with the beast of the field, and with the bird of the heavens, and I will betroth Myself unto thee to eternity (Hosea 2:18-19).

Rejoice and be glad; be not afraid, ye beasts of My fields; for the habitations of the desert are become full of grass (Joel 2:21-22).

Thou, son of man, say unto the bird of every wing, and to every beast of the field, Gather yourselves together to My sacrifice upon the mountains of Israel: thus I will set My glory among the nations (Ezek. 39:17, 20-21).

The enemy hath reproached Jehovah; deliver not the soul of the turtle-dove unto the beast 2 (Psalm 74:18-19).

Jehovah gathereth the outcasts of Israel; every beast of My fields, come (Isa. 56:8-9).

The spirit urging, made Jesus to go forth into the wilderness and He was with the beasts; and angels ministered unto Him (Mark 1:12-13).

He was not with beasts, but with devils, with whom He fought and whom He subdued-(not to mention a thousand other passages, which are adduced in part in the APOCALYPSE REVEALED , n. 567). Moreover, it is well known that the Lord Himself, in the Word, is called a "Lamb" and also a "Lion"; likewise, that the Holy Spirit was represented as a "Dove"; that the cherubs, also, by which the Word in the literal sense is signified, appeared like "four beasts," in Ezekiel and in the Apocalypse; and that the man of the Church who acknowledges the Lord as his God and Shepherd, is called a "sheep"; and, on the other hand, he who does not acknowledge Him, is called a "he-goat" and also a "dragon"; and that an assembly of the latter is described, in like manner as in Daniel, by

The beast out of the sea, like a leopard, whose feet were as it were a bear's, and his mouth as it were a lion's (Rev. 13:1-2).

These comparisons originate from the spiritual world, where all the affections and thoughts therefrom, of angels and spirits, are presented at a distance from them as beasts, which also appear in a form in all respects similar to that of the beasts in the natural world; the affections of the love of good as gentle beasts and good uses, but the affections of the love of evil as savage beasts and evil uses. Hence it is that beasts are so often named in the Word; and by them in the spiritual sense are signified affections, inclinations, perceptions and thoughts. From these considerations it is manifest what is meant by creatures in the following passages:

Jesus commanded the disciples to go into all the world, and preach the gospel to every creature (Mark 16:15).

If any one be in Christ, he is a new creature; old things have passed away, and all things are become new (2 Cor. 5:17).

These things saith the Amen, the faithful and true witness, the beginning of the creature of God (Rev. 3:14).

By "creatures," here, are meant those who are capable of being created anew, that is, regenerated, and thus becoming of the Lord's Church.

Footnotes:

1. "Thy beast" is the literal rendering of the Hebrew in this passage, which is [Hebrew]; but it is assumed, in the text here, to be used figuratively for "thy congregation." See Fuerst, in loc. [Hebrew].

2. See R.V.; also the previous footnote.

  
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Thanks to the Swedenborg Society for the permission to use this translation.