The Bible

 

Matthew 7

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1 Judge not, that ye be not judged.

2 For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.

3 And why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye?

4 Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye?

5 Thou hypocrite, first cast out the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

6 Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.

7 Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you:

8 For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.

9 Or what man is there of you, whom if his son ask bread, will he give him a stone?

10 Or if he ask a fish, will he give him a serpent?

11 If ye then, being evil, know how to give good gifts unto your children, how much more shall your Father which is in heaven give good things to them that ask him?

12 Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

13 Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat:

14 Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it.

15 Beware of false prophets, which come to you in sheep's clothing, but inwardly they are ravening wolves.

16 Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles?

17 Even so every good tree bringeth forth good fruit; but a corrupt tree bringeth forth evil fruit.

18 A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit.

19 Every tree that bringeth not forth good fruit is hewn down, and cast into the fire.

20 Wherefore by their fruits ye shall know them.

21 Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.

22 Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works?

23 And then will I profess unto them, I never knew you: depart from me, ye that work iniquity.

24 Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock:

25 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock.

26 And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand:

27 And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it.

28 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine:

29 For he taught them as one having authority, and not as the scribes.

   

Commentary

 

Built

  
The Tower of Babel, by Pieter Bruegel the Elder

To build something generally means to put together a variety of simpler pieces to make a useful and more complex structure, as to build a house out of wood or bricks, and it is commonly used this way in the Word. In the land of Shinar men wished to build a tower, and in the new testament Jesus advised that a wise man should build his house on a rock. But in a representative sense the meaning is to build a mental and spiritual structure, like the doctrine of a church or the individual concepts of spiritual reality in a single mind. The building materials are representative also. The tower of Babel was built of brick, which is man-made rock, or representatively, man-made "truths", that is"truths" not from God but ideas of spiritual reality thought out by men. The house that the wise man would build was founded on a natural or "God-made" rock, which means a truth from the Word.

From Swedenborg's Works

 

True Christian Religion #518

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518. Those who have convinced themselves of the present-day belief, that the Lord by His passion on the cross took away all the sins of the world, engage in the same sort of hypocritical worship. They mean by this that anyone's sins are taken away, so long as he recites the formulas for propitiation and mediation. Some of these people can get up in pulpits and in an excited voice as if burning with enthusiasm pour out a lot of holy thoughts on repentance and charity, while considering neither of them any use for salvation. For by repentance they do not mean anything but verbal confession, and by charity nothing but its public display. They do this to obtain popularity. These are the people meant by these words of the Lord: Many will say to me on that day, Lord, Lord, have we not prophesied in your name and performed many feats in your name? But then I shall admit to them, I do not know you; depart from me, you workers of iniquity, Matthew 7:22-23.

[2] Once in the spiritual world I heard someone praying like this: 'I am full of sores, leprous, foul from my mother's womb. There is nothing sound in me from my head to the sole of my foot. I am not worthy to lift up my gaze to God. I am guilty of offences deserving death and eternal damnation. Have mercy on me for the sake of your Son; purify me by His blood. The salvation of all is at your good pleasure. I beg for mercy.'

On hearing this the bystanders asked: 'How do you know you are like that?' 'I know,' he replied, 'because I have been told so.' But he was then sent to the examining angels, and said similar things in their presence. After enquiry they reported that he had told the truth about himself, but he was still not aware of even one of his evils, since he had never examined himself. He had believed that after a verbal confession evils were no longer evils in the sight of God, both because God turns His gaze away from them, and because He has been propitiated. For this reason he had not thought better of any evil he had committed, although he was deliberately committing adultery, theft, and deceitful slander and was desperate to take revenge. This was his nature in will and heart; and he would have been shown so by his utterances and deeds, if not restrained by fear of the law and of losing his good name. When it became known what sort of person he was, he was submitted to judgment and sent away to join the hypocrites in hell.

  
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Thanks to the Swedenborg Society for the permission to use this translation.