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Matthew 10

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1 And when he had called unto him his twelve disciples, he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.

2 Now the names of the twelve apostles are these; The first, Simon, who is called Peter, and Andrew his brother; James the son of Zebedee, and John his brother;

3 Philip, and Bartholomew; Thomas, and Matthew the publican; James the son of Alphaeus, and Lebbaeus, whose surname was Thaddaeus;

4 Simon the Canaanite, and Judas Iscariot, who also betrayed him.

5 These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not:

6 But go rather to the lost sheep of the house of Israel.

7 And as ye go, preach, saying, The kingdom of heaven is at hand.

8 Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give.

9 Provide neither gold, nor silver, nor brass in your purses,

10 Nor scrip for your journey, neither two coats, neither shoes, nor yet staves: for the workman is worthy of his meat.

11 And into whatsoever city or town ye shall enter, inquire who in it is worthy; and there abide till ye go thence.

12 And when ye come into an house, salute it.

13 And if the house be worthy, let your peace come upon it: but if it be not worthy, let your peace return to you.

14 And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet.

15 Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrha in the day of judgment, than for that city.

16 Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves.

17 But beware of men: for they will deliver you up to the councils, and they will scourge you in their synagogues;

18 And ye shall be brought before governors and kings for my sake, for a testimony against them and the Gentiles.

19 But when they deliver you up, take no thought how or what ye shall speak: for it shall be given you in that same hour what ye shall speak.

20 For it is not ye that speak, but the Spirit of your Father which speaketh in you.

21 And the brother shall deliver up the brother to death, and the father the child: and the children shall rise up against their parents, and cause them to be put to death.

22 And ye shall be hated of all men for my name's sake: but he that endureth to the end shall be saved.

23 But when they persecute you in this city, flee ye into another: for verily I say unto you, Ye shall not have gone over the cities of Israel, till the Son of man be come.

24 The disciple is not above his master, nor the servant above his lord.

25 It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household?

26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known.

27 What I tell you in darkness, that speak ye in light: and what ye hear in the ear, that preach ye upon the housetops.

28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.

29 Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father.

30 But the very hairs of your head are all numbered.

31 Fear ye not therefore, ye are of more value than many sparrows.

32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.

33 But whosoever shall deny me before men, him will I also deny before my Father which is in heaven.

34 Think not that I am come to send peace on earth: I came not to send peace, but a sword.

35 For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law.

36 And a man's foes shall be they of his own household.

37 He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.

38 And he that taketh not his cross, and followeth after me, is not worthy of me.

39 He that findeth his life shall lose it: and he that loseth his life for my sake shall find it.

40 He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.

41 He that receiveth a prophet in the name of a prophet shall receive a prophet's reward; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.

42 And whosoever shall give to drink unto one of these little ones a cup of cold water only in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

   

From Swedenborg's Works

 

Arcana Coelestia #2724

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2724. 'And there he called on the name of [Jehovah,] the God of Eternity' means worship from it. This is clear from the meaning of 'calling on the name of God' as worship, dealt with in 440. Those who belonged to the Ancient Church did not understand merely name by the word 'name' but the entire nature, see 144, 145, 340, 768, 1754, 1896, 2009. Thus by 'the name of God' they understood everything in one embrace by which God was worshipped, consequently everything of love and faith. But once the internal aspect of worship perished and only the external was left people began to understand nothing else by 'the name of God' than the name. Indeed they went so far as to worship the name itself, being quite indifferent to what the love and the faith were in which their worship was grounded. As a result of this nations began to identify themselves by the names of their gods, the Jews and Israelites setting themselves above the rest because they worshipped Jehovah. They made the utterance and the calling upon the name itself the essential feature of worship; but in fact worship of the name alone is not worship at all, for that practice may exist even among the worst of people who in worshipping the name alone become greater profaners.

[2] Now because 'the name of God' means the entirety of worship, that is, the love and faith in their entirety from which He is worshipped, it is therefore clear what is meant by hallowed be Your name - in the Lord's Prayer, Matthew 6:9, and what by the following words spoken by the Lord,

You will be hated by everyone for My name's sake. Matthew 10:22.

If two of you agree in My name on earth about anything they ask, it will be done for them by My Father who is in heaven. Where two or three are gathered in My name, there am I in the midst of them. Matthew 18:19-20.

He who leaves houses or brothers or sisters or father or mother or wife or children or fields, for My name's sake, will receive a hundredfold and will be allotted the inheritance of eternal life. Matthew 19:29.

Hosanna to the son of David! Blessed is he who comes in the name of the Lord. Matthew 21:9.

Jesus said, You will not see Me from now on until you say, Blessed is the one coming in the name of the Lord. Matthew 23:39.

You will be hated by all nations for My name's sake. Then many will stumble and betray one another, and hate one another, and all for My name's sake. 1 Matthew 24:9-10.

As many as received Him, to them He gave power to be sons of God, to those believing in His name, John 1:12.

He who does not believe is judged already because he has not believed in the name of the only begotten Son of God. John 3:17-18.

Jesus said, Whatever you ask in My name, I will do it. John 14:14-15; 15:16; 16:23-24, 26-27.

Jesus said, I have manifested Your name to men. John 17:6.

Holy Father, keep them in Your name whom You have given Me, that they may be one as We are one. John 17:11-12.

I made known to them Your name, and I will make known that the love with which You have loved Me may be in them, and I in them. John 17:26.

That you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name. John 20:31.

There are in addition very many places in the Old Testament in which the name of Jehovah and of God is not used to mean the name but love and faith in their entirety in which worship is grounded.

[3] But those who worship the name alone, without love and faith, are spoken of in Matthew as follows,

Many will say to Me on that day, Lord, Lord, did we not prophesy through Your name, and cast out demons through Your name, and do many mighty works in Your name? But I will confess to them, I do not know you; depart from Me, you workers of iniquity. Matthew 7:22-23.

As has been stated, once the member of the Church from being internal became external, and began to make worship consist in a name alone, people no longer acknowledged one God but many. For it was a custom among the ancients to add something after the name of Jehovah and by doing that to call to mind some benefit or attribute of His, as in the present verse, 'He called on the name of [Jehovah,] the God of Eternity'. Another example occurs in the next chapter,

Abraham called the name of that place Jehovah Jireh (that is, Jehovah will see). Genesis 22:14.

And the following, among others, are further examples,

Moses built an altar and called the name of it Jehovah Nissi (that is, Jehovah is my banner). Exodus 17:15.

Gideon built an altar to Jehovah and called it [the altar] of Jehovah Shalom (that is, of peace). Judges 6:24.

It was from this custom that those who made worship consist in a name alone came to acknowledge so many gods, and also that among the gentiles, especially those in Greece and Rome, so many gods came to be acknowledged and worshipped, whereas the Ancient Church from which those attributive names derived always worshipped but one God who was revered under so many names, for the reason that by 'name' they understood the essential nature.

Footnotes:

1. These six words which Swedenborg apparently copied from the Schmidius Latin version do not occur in the original Greek.

  
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Thanks to the Swedenborg Society for the permission to use this translation.