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Lamentations 2

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1 How hath the Lord covered the daughter of Zion with a cloud in his anger, and cast down from heaven unto the earth the beauty of Israel, and remembered not his footstool in the day of his anger!

2 The Lord hath swallowed up all the habitations of Jacob, and hath not pitied: he hath thrown down in his wrath the strong holds of the daughter of Judah; he hath brought them down to the ground: he hath polluted the kingdom and the princes thereof.

3 He hath cut off in his fierce anger all the horn of Israel: he hath drawn back his right hand from before the enemy, and he burned against Jacob like a flaming fire, which devoureth round about.

4 He hath bent his bow like an enemy: he stood with his right hand as an adversary, and slew all that were pleasant to the eye in the tabernacle of the daughter of Zion: he poured out his fury like fire.

5 The Lord was as an enemy: he hath swallowed up Israel, he hath swallowed up all her palaces: he hath destroyed his strong holds, and hath increased in the daughter of Judah mourning and lamentation.

6 And he hath violently taken away his tabernacle, as if it were of a garden: he hath destroyed his places of the assembly: the LORD hath caused the solemn feasts and sabbaths to be forgotten in Zion, and hath despised in the indignation of his anger the king and the priest.

7 The Lord hath cast off his altar, he hath abhorred his sanctuary, he hath given up into the hand of the enemy the walls of her palaces; they have made a noise in the house of the LORD, as in the day of a solemn feast.

8 The LORD hath purposed to destroy the wall of the daughter of Zion: he hath stretched out a line, he hath not withdrawn his hand from destroying: therefore he made the rampart and the wall to lament; they languished together.

9 Her gates are sunk into the ground; he hath destroyed and broken her bars: her king and her princes are among the Gentiles: the law is no more; her prophets also find no vision from the LORD.

10 The elders of the daughter of Zion sit upon the ground, and keep silence: they have cast up dust upon their heads; they have girded themselves with sackcloth: the virgins of Jerusalem hang down their heads to the ground.

11 Mine eyes do fail with tears, my bowels are troubled, my liver is poured upon the earth, for the destruction of the daughter of my people; because the children and the sucklings swoon in the streets of the city.

12 They say to their mothers, Where is corn and wine? when they swooned as the wounded in the streets of the city, when their soul was poured out into their mothers' bosom.

13 What thing shall I take to witness for thee? what thing shall I liken to thee, O daughter of Jerusalem? what shall I equal to thee, that I may comfort thee, O virgin daughter of Zion? for thy breach is great like the sea: who can heal thee?

14 Thy prophets have seen vain and foolish things for thee: and they have not discovered thine iniquity, to turn away thy captivity; but have seen for thee false burdens and causes of banishment.

15 All that pass by clap their hands at thee; they hiss and wag their head at the daughter of Jerusalem, saying, Is this the city that men call The perfection of beauty, The joy of the whole earth?

16 All thine enemies have opened their mouth against thee: they hiss and gnash the teeth: they say, We have swallowed her up: certainly this is the day that we looked for; we have found, we have seen it.

17 The LORD hath done that which he had devised; he hath fulfilled his word that he had commanded in the days of old: he hath thrown down, and hath not pitied: and he hath caused thine enemy to rejoice over thee, he hath set up the horn of thine adversaries.

18 Their heart cried unto the Lord, O wall of the daughter of Zion, let tears run down like a river day and night: give thyself no rest; let not the apple of thine eye cease.

19 Arise, cry out in the night: in the beginning of the watches pour out thine heart like water before the face of the Lord: lift up thy hands toward him for the life of thy young children, that faint for hunger in the top of every street.

20 Behold, O LORD, and consider to whom thou hast done this. Shall the women eat their fruit, and children of a span long? shall the priest and the prophet be slain in the sanctuary of the Lord?

21 The young and the old lie on the ground in the streets: my virgins and my young men are fallen by the sword; thou hast slain them in the day of thine anger; thou hast killed, and not pitied.

22 Thou hast called as in a solemn day my terrors round about, so that in the day of the LORD's anger none escaped nor remained: those that I have swaddled and brought up hath mine enemy consumed.

   

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Arcana Coelestia #1071

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1071. That 'he drank wine' means that he wished to probe into matters of faith is clear from the meaning of 'wine'. 'A vineyard' or 'a vine', as has been shown, is the spiritual Church, or member of the spiritual Church. The grape, clusters, and bunches are its fruit, and these mean charity and what belongs to charity. Wine however means faith deriving from charity, and all things that belong to faith. Thus 'grape means the celestial aspect of that Church, and 'wine' the spiritual. The celestial, as often stated already, comprises the will, while the spiritual comprises the understanding. That 'he drank of the wine' means that he wished to probe into matters of faith, and to do so indeed by means of reasonings, is clear from the reason given why 'he was drunk', that is, sank into errors. Indeed the member of this Church did not possess any perception at all as the member of the Most Ancient Church had done. Instead he had to acquire knowledge of what good and truth were by learning about them from doctrinal matters concerning faith which had been gathered together and preserved from the perception that had existed in the Most Ancient Church. And these matters of doctrine constituted the Word of the Ancient Church. As with the Word, doctrinal matters concerning faith were in many instances such that, without perception, they could not be believed; for spiritual and celestial things infinitely transcend human comprehension, and this is why reasoning enters in. But the person who refuses to believe those things until he comprehends them is never able to believe, as often shown already. See what appears in 128, 130, 195, 196, 215, 232, 233.

[2] That 'grapes in the Word means charity and what belongs to charity, and that 'wine' means both faith deriving from charity and also matters of faith, becomes clear from the following places: In Isaiah,

My beloved had a vineyard on a very fertile hill. 1 He looked for it to yield grapes, and it yielded wild grapes. Isaiah 5:1-2, 4.

Here 'grapes' stands for charity and the fruits of charity. In Jeremiah,

I will surely gather them, says Jehovah; there will be no grapes on the vine nor figs on the fig tree. Jer, 8:13.

'Vine' stands for the spiritual Church, 'grapes' for charity. In Hosea,

Like grapes in the wilderness I found Israel, like the first fruit on the fig tree, in the beginning, I saw your fathers. Hosea 9:10.

'Israel' stands for the Ancient Church, 'grape' for the fact that they were endowed with charity. These words are used in the contrary sense when 'Israel' stands for the sons of Jacob. In Micah,

There was no cluster to eat; my soul desired the first fruit. The holy man has perished from the earth, and there is none upright among men. Micah 7:1-2.

'Cluster' stands for charity or that which is holy, 'first fruit' for faith or that which is upright.

[3] In Isaiah,

Thus said Jehovah, As the new wine is found in the cluster, and one says, Do not destroy it, for there is a blessing in it. Isaiah 65:8.

'Cluster' stands for charity, 'new wine' for goods that stem from charity, and truths deriving from these. In Moses,

He washes his clothing in wine, and His garment in the blood of grapes. Genesis 49:11.

This is a prophecy concerning the Lord. 'Wine' stands for that which is spiritual deriving from what is celestial, 'blood of grapes' for the celestial in respect to spiritual Churches. So 'grapes' stands for charity itself, 'wine' for faith itself. In John,

The angel said, Put in your sharp sickle and gather the clusters of the earth, for its grapes have ripened. Revelation 14:18.

This refers to the last times when there is no faith, that is, when there is no charity. For no faith exists other than that which inheres in charity, and in essence is charity itself. Consequently when it is said that there is no longer any faith, as in the last times, it means that there is no charity.

[4] As 'grapes' means charity, so 'wine' means faith deriving from charity, for wine is obtained from grapes. In addition to these and previous quotations concerning the vineyard and the vine, the following also make the point clear: In Isaiah,

Gladness and exaltation have been taken away from Carmel, and in the vineyards there is no singing, no joyful noise. No treader treads out wine in the presses; I have made the hedad 2 to cease. Isaiah 16:10.

This stands for the fact that the spiritual Church, meant by 'Carmel', has been vastated, 'none treading wine in the presses' for the fact that no longer are there any people who possess faith. In the same prophet,

The inhabitants of the earth will be scorched and few men left. The new wine will mourn, the vine will languish; they will not drink wine with singing, strong drink will be bitter to those drinking it; there will be an outcry in the streets over wine. Isaiah 24:6-7, 9, 11.

The vastated spiritual Church being the subject, 'wine' stands for truths of faith that are considered valueless. In Jeremiah,

They will say to their mothers, Where is corn and wine? when they faint like one who has been run through in the streets of the city. Lamentations 2:12.

'Where is corn and wine?' means, Where is love and faith? 'Streets of the city' means truths here, as elsewhere in the Word. 'Those who have been run through in them' means that they do not know what the truths of faith are.

[5] In Amos,

I will bring again the captivity of My people Israel, and they will build the ruined cities and inhabit them. And they will plant vineyards and drink their wine. Amos 9:14.

This refers to the spiritual Church, meant by Israel, to which 'planting vineyards and drinking wine' is attributed when it becomes a Church such as derives faith from charity. In Zephaniah,

They will build houses but not inhabit them, and they will plant vineyards but not drink their wine. Zephaniah 1:13; Amos 5:11.

Here 'vineyard' and 'wine' stand for the contrary situation when the spiritual Church has been vastated. In Zechariah,

They will be like a mighty man of Ephraim, and their heart will rejoice as from wine, and their sons will see it and rejoice. Zechariah 10:7.

This refers to the house of Judah, that it would be such by virtue of the goods and truths of faith. In John the command not to do harm to oil and wine, Revelation 6:6, stands for doing no harm to what is celestial and spiritual, that is, to things of love and faith.

[6] In the Jewish Church, since 'wine' meant faith in the Lord, the libation of wine in the sacrifices also represented faith, as in Numbers 15:1-15; 28:11-15, 18-end; Numbers 29:7-end; Leviticus 23:12-13; Exodus 29:40. Hence the following is said in Hosea,

Threshing-floor and winepress will not feed them, and new wine will be deceptive in her. They will not dwell in Jehovah's land, but Ephraim will return to Egypt, and in Assyria they will eat what is unclean: They will not pour libations of wine to Jehovah, they will not be pleasing to Him. Hosea 9:1-4.

This refers to Israel, or the spiritual Church, and to those people in it who pervert and defile holy things and the truths of faith by wishing to probe into them by means of knowledge and reasonings. 'Egypt' is knowledge, 'Assyria' reasoning, and 'Ephraim' one who engages in reasoning.

Footnotes:

1. literally, on a horn of a son of oil

2. A Hebrew word which is a shout of exaltation.

  
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Thanks to the Swedenborg Society for the permission to use this translation.