The Bible

 

Joshua 24

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1 And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.

2 And Joshua said unto all the people, Thus saith the LORD God of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other gods.

3 And I took your father Abraham from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.

4 And I gave unto Isaac Jacob and Esau: and I gave unto Esau mount Seir, to possess it; but Jacob and his children went down into Egypt.

5 I sent Moses also and Aaron, and I plagued Egypt, according to that which I did among them: and afterward I brought you out.

6 And I brought your fathers out of Egypt: and ye came unto the sea; and the Egyptians pursued after your fathers with chariots and horsemen unto the Red sea.

7 And when they cried unto the LORD, he put darkness between you and the Egyptians, and brought the sea upon them, and covered them; and your eyes have seen what I have done in Egypt: and ye dwelt in the wilderness a long season.

8 And I brought you into the land of the Amorites, which dwelt on the other side Jordan; and they fought with you: and I gave them into your hand, that ye might possess their land; and I destroyed them from before you.

9 Then Balak the son of Zippor, king of Moab, arose and warred against Israel, and sent and called Balaam the son of Beor to curse you:

10 But I would not hearken unto Balaam; therefore he blessed you still: so I delivered you out of his hand.

11 And ye went over Jordan, and came unto Jericho: and the men of Jericho fought against you, the Amorites, and the Perizzites, and the Canaanites, and the Hittites, and the Girgashites, the Hivites, and the Jebusites; and I delivered them into your hand.

12 And I sent the hornet before you, which drave them out from before you, even the two kings of the Amorites; but not with thy sword, nor with thy bow.

13 And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.

14 Now therefore fear the LORD, and serve him in sincerity and in truth: and put away the gods which your fathers served on the other side of the flood, and in Egypt; and serve ye the LORD.

15 And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.

16 And the people answered and said, God forbid that we should forsake the LORD, to serve other gods;

17 For the LORD our God, he it is that brought us up and our fathers out of the land of Egypt, from the house of bondage, and which did those great signs in our sight, and preserved us in all the way wherein we went, and among all the people through whom we passed:

18 And the LORD drave out from before us all the people, even the Amorites which dwelt in the land: therefore will we also serve the LORD; for he is our God.

19 And Joshua said unto the people, Ye cannot serve the LORD: for he is an holy God; he is a jealous God; he will not forgive your transgressions nor your sins.

20 If ye forsake the LORD, and serve strange gods, then he will turn and do you hurt, and consume you, after that he hath done you good.

21 And the people said unto Joshua, Nay; but we will serve the LORD.

22 And Joshua said unto the people, Ye are witnesses against yourselves that ye have chosen you the LORD, to serve him. And they said, We are witnesses.

23 Now therefore put away, said he, the strange gods which are among you, and incline your heart unto the LORD God of Israel.

24 And the people said unto Joshua, The LORD our God will we serve, and his voice will we obey.

25 So Joshua made a covenant with the people that day, and set them a statute and an ordinance in Shechem.

26 And Joshua wrote these words in the book of the law of God, and took a great stone, and set it up there under an oak, that was by the sanctuary of the LORD.

27 And Joshua said unto all the people, Behold, this stone shall be a witness unto us; for it hath heard all the words of the LORD which he spake unto us: it shall be therefore a witness unto you, lest ye deny your God.

28 So Joshua let the people depart, every man unto his inheritance.

29 And it came to pass after these things, that Joshua the son of Nun, the servant of the LORD, died, being an hundred and ten years old.

30 And they buried him in the border of his inheritance in Timnath-serah, which is in mount Ephraim, on the north side of the hill of Gaash.

31 And Israel served the LORD all the days of Joshua, and all the days of the elders that overlived Joshua, and which had known all the works of the LORD, that he had done for Israel.

32 And the bones of Joseph, which the children of Israel brought up out of Egypt, buried they in Shechem, in a parcel of ground which Jacob bought of the sons of Hamor the father of Shechem for an hundred pieces of silver: and it became the inheritance of the children of Joseph.

33 And Eleazar the son of Aaron died; and they buried him in a hill that pertained to Phinehas his son, which was given him in mount Ephraim.

   

Commentary

 

Abraham

  
Représentation d'Abraham, by Joseph Villiet

Abraham (or Abram, as he was named in the beginning of his story) was the ancestor of all the Children of Israel, through his son Isaac, and of the Arabs, through his son Ishmael.

Abraham represents the Divine good or love. His story foreshadows the life of Jesus, and our spiritual lives, too.

His life can be usefully seen as being divided into three periods. The first period includes the unknown early years from his birth in Ur, and his later move to Haran with his father Terah. The second section starts with Abram's being called by Jehovah to go to Canaan. It includes the adventures he had there, and continues until the events of the 17th chapter of Genesis where he is said to be 99 years old, rich, and powerful - but without a son by his wife Sarai. Once again the Lord appears to him, promises that his progeny will become a great nation, institutes the rite of circumcision, and changes his name to Abraham, adding the "ah" sound from Jehovah. The third and last period of his life sees the birth of Isaac, the death of Sarah (whose name was also changed), and the finding of a wife for Isaac from among Abraham's relatives back in Mesopotamia. Abraham is said to be 175 years old when he dies, as recorded in the 25th chapter of Genesis.

What we are here interested in is the deep representation of Abraham because he prophesies or foreshadows the inmost part of Jesus' life after He is born to Mary centuries after the man Abraham lived on the earth. Abraham represents the Divine good or love. The internal sense of the Word tells us that God himself provided the life into an ovum within Mary, so she could provide a natural body and a natural heredity from the Jewish religion, while the soul of Jesus was kept as a direct possessor of divine life. During Jesus' early life, probably up to adolescence, Jesus lived out those representative actions of Abraham in the innermost parts of his mind and spirit. Abraham as he pastured his sheep and ran his large household had no idea at all that this was true, and early in Jesus' life He didn't realize it either. There must have been perceptions as Jesus grew up, witness his visit to the temple when He was 12, but not a complete understanding until He was fully grown. And further, it isn't only Abraham. When Abraham dies, the representation attaches to Isaac, who represents the rational level of the mind, and then to both Jacob and Esau who represent the natural mind as to truth and good in the mind respectively. And then the trials of the twelve tribes, the kings, and all the sayings of the prophets become that same representation. So Jesus could say to the two disciples that He met on the road to Emmaus, "O fools and slow of heart... and beginning at Moses and all the Prophets He expounded to them in all the scriptures all the things concerning Himself." (The following references are chronologic as Abraham gets older, and are in biblical sequence.) And furthermore, the progress of mental and spiritual life in each one of us is a dim and finite image of that represented by Abraham's life if, that is, we are trying to follow the Lord's laws and precepts to love one another. We too have within us a journey to the land of Canaan, a hardworking sojourn in Egypt, a struggle in the wilderness, and a Saul, a David, and an Ahab. We have our home-grown Amalekites and Philistines. The whole of the Old Testament is a picture of how our spiritual life works.

In Genesis 20:7, Abraham signifies celestial truth, or doctrine from a celestial origin. (Arcana Coelestia 2533)

In Genesis 12:4, As ABRAHAM he represents the Lord as to His Human and Divine Essence; as ABRAM he represents the Lord as to His human essence only. (Arcana Coelestia 1426)

In Genesis 17:5, The name was changed by adding the letter H, so that the Divine Human could he represented, for H is the only letter which involves the Divine: it means I AM, or BEING. (Arcana Coelestia 1416[2])

(References: Genesis 17, 25)