18
No man hath seen God at any time; the only begotten Son, which is in the bosom of the Father, he hath declared him.
John 1:18
Explanation of John 1:18
By Brian David
The Lord, in His essence, is infinite. He is the source of all energy, the well-spring of reality itself. His love is of such power that we would be destroyed by its direct heat, which is infinitely greater than the heat of the finite sun. His wisdom, the direct outpouring of His love, is of such power that we would be blinded by its brightness, which is infinitely brighter than the light of the finite sun. His immensity – which is beyond immensity – is inaccessible to our finite imaginative powers. In His essence, He is unknowable to us.
Yet we know Him. How? The Writings say that His love and wisdom project as a human form, then pass through that form almost like a filter to come to us as divine truth. That truth is like a container that is conformed to our minds, enough that we can hang onto an idea of the Lord and receive His love. We can have ideas that are filled with the Lord, and feel like we know Him, though really what we know is just the amount we can handle.
That divine truth is, itself, "the only begotten son." It was the son as the soul within the physical man Jesus; it was the son as the inner meaning of the Old Testament; it was the son as expressed by the Lord in other ways before Moses, and it is still the son now as the inner meaning of the Old and New Testaments together. It knows the Father – the love that is the Lord’s essence – and does, in fact, declare the Father to us, if only we will listen.
(References: Arcana Coelestia 2025 [4], 4211, 4724, 5321 [2], 6849, 6887, 7211, 8705, 10579)
Worlds in Space #122
122. In addition to the reasons already noted, the inhabitants and spirits of our world answer in the Grand Man to the natural and external sense. This sense is the ultimate point at which the interiors of life come to an end, and in which they come to rest as on their common base. Divine truth in the letter, which we call the Word, is similar; and it was for this reason that it was given in this world and not in another. 1 And because the Lord is the Word, and its First and Last, it was so that everything should come into being in proper order that He chose to be born in this world, and to become the Word. This is in agreement with John's words:
In the beginning there was the Word, and the Word was with God and the Word was God. This was in the beginning with God. All things were made by His means, and nothing that was made was made without Him. And the Word was made flesh, and lived among us, and we saw His glory, the glory as of the only son of the Father. No one has ever seen God, but the only son, who is in the Father's bosom, He has explained Him. John 1:1-4, 14, 18.
The Word is the Lord in respect of Divine truth, and so Divine truth coming from the Lord. 2 But this is a mystery which few can understand.
Footnotes:
1. [Swedenborg’s Footnote] The Word is natural in its literal sense (Arcana Caelestia 8783). This is because the natural is the lowest level on which the spiritual and celestial levels rest, and as it were the foundation on which the others are built. Otherwise the inner or spiritual sense of the Word, if devoid of an outer or natural sense, would be like a house without foundations (Arcana Caelestia 9430, 9433, 9824, 10044, 10436).
2. [Swedenborg’s Footnote] The Word is the Lord as regards Divine truth, and thus Divine truth coming from the Lord (Arcana Caelestia 2859, 4692, 5075, 9987). All things were created and made by means of Divine truth (Arcana Caelestia 2803, 2894 [2884 in original], Arcana Caelestia 5272, 7835 [perhaps Arcana Caelestia 7678]).
