The Bible

 

John 14

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1 Let not your heart be troubled: ye believe in God, believe also in me.

2 In my Father's house are many mansions: if it were not so, I would have told you. I go to prepare a place for you.

3 And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also.

4 And whither I go ye know, and the way ye know.

5 Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?

6 Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

7 If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him.

8 Philip saith unto him, Lord, shew us the Father, and it sufficeth us.

9 Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father?

10 Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works.

11 Believe me that I am in the Father, and the Father in me: or else Believe me for the very works' sake.

12 Verily, verily, I say unto you, He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father.

13 And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

14 If ye shall ask any thing in my name, I will do it.

15 If ye love me, keep my commandments.

16 And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

17 Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

18 I will not leave you comfortless: I will come to you.

19 Yet a little while, and the world seeth me no more; but ye see me: because I live, ye shall live also.

20 At that day ye shall know that I am in my Father, and ye in me, and I in you.

21 He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself to him.

22 Judas saith unto him, not Iscariot, Lord, how is it that thou wilt manifest thyself unto us, and not unto the world?

23 Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

24 He that loveth me not keepeth not my sayings: and the word which ye hear is not mine, but the Father's which sent me.

25 These things have I spoken unto you, being yet present with you.

26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.

27 Peace I leave with you, my Peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.

28 Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

29 And now I have told you before it come to pass, that, when it is come to pass, ye might believe.

30 Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

31 But that the world may know that I love the Father; and as the Father gave me commandment, even so I do. Arise, let us go hence.

   

From Swedenborg's Works

 

Apocalypse Explained #926

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926. (Verse 1) And I saw another sign in heaven. That this signifies revelation from the Lord concerning the state of the church immediately before the Last Judgment, is evident from the signification of a sign, as denoting revelation, and from the signification of heaven, as denoting the Lord, of which we shall speak presently.

The reason why a sign signifies revelation is, that by a sign are meant those things that were seen by John, and are afterwards related; and those things seen by him involve arcana concerning the state of the church immediately before the Last Judgment. For, in general, whatever appears in heaven is wholly similar to what exists in our material world in its three kingdoms. And those things appear before the eyes of the angels just like those of the three kingdoms seen by men in the world. Gold, silver, copper, tin, lead, stones precious and not precious, ground, earths, mountains, hills, valleys, waters, fountains, and other things pertaining to the mineral kingdom appear there. Parks, gardens, forests, fruit-trees of every kind, lawns, corn-fields, plains full of flowers, herbs, and grasses of every kind appear there; also things derived from them, as oils, wines, all kinds of juices, and other things belonging to the vegetable kingdom. Animals of the earth, fowls of the heaven, fishes of the sea, reptiles, and these of every kind, appear there; and they are so much like those on our earth, that they cannot be distinguished. I have seen them, and could not perceive any difference.

[2] But still there is this difference, that the things that appear in heaven are from a spiritual origin; while those in our world are from a material origin. And the things that are from a spiritual origin affect the senses of the angels, because they are spiritual, as those that are from a material origin affect the sense of men, because they are material. For spiritual things are in harmony with those who are spiritual; and material things are in harmony with those who are material. It is said, that they are from a spiritual origin, because they exist from the Divine which proceeds from the Lord as a Sun; and the Divine proceeding from the Lord as a Sun is spiritual. For the Sun there is not fire, but it is Divine love, appearing before the eyes of the angels, as the sun of the world before the eyes of men. And whatever proceeds from the Divine love is Divine, and is spiritual. What proceeds in general appears as light, and is felt as heat; but still that light is spiritual, and also the heat. For that light is Divine wisdom, and is called Divine truth; and that heat is Divine love, and is called Divine Good. Therefore that light inwardly enlightens the understanding of the angels; and that heat inwardly fills the will of the angels with the good of love. From this origin are all the things that exist in the heavens; and they appear in forms like those in our world in its three kingdoms, as said above. That they appear in such forms is the result of the order of creation, that is to say, those things which belong to wisdom and love in the angels, when they descend into a lower sphere - in which the angels are as to their bodies, and as to the sensations thereof - are presented in such forms and types; these are correspondences.

[3] These things are said in order that it may be known what is meant by the sign which John says he himself saw; also what is meant by the sign mentioned in chapter 12 (vers. 1 and 3), namely, that it denotes revelation by such things as exist in heaven from a Divine spiritual origin, and thence contain in them Divine arcana; in the present case, arcana concerning the state of the church immediately before the Last Judgment. For there were seen seven angels with seven golden vials, clothed in linen pure and glistening white, and girt about the breasts with golden girdles. There was also seen a glassy sea mingled with fire; and there were seen those who had victory over the beast, having harps; the temple of the tabernacle of the testimony was also seen; and there were heard songs, in which they glorified the Lord. All these things are called a sign which he saw, because they are significative. But the things signified by them can be seen only from correspondences; and because Divine arcana are therein, they cannot be seen unless the Lord reveals them.

[4] It is said, a sign from heaven, by which is meant revelation from the Lord. The reason why it denotes from the Lord is, because heaven is the Lord. There are indeed angels of whom heaven consists, but still the angels are not heaven, but the Lord; for it is the Divine proceeding from the Lord, which is called Divine Good and Divine truth, from which the angels have all love and all wisdom. The angels are angels from love and from wisdom; and they have love and wisdom from the Lord; and because these are from the Lord, they are the Lord's, consequently are the Lord with them, as is evident from the Lord's words to His disciples.

That they are in the Lord and he in them (John 14:20) and that he hath his abode in the Word from himself with them (vers. 22-24).

Since therefore heaven is from the angels, and the angels are angels from the Lord, it follows that heaven is the Lord.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.