The Bible

 

Genesis 1:8

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8 And God called the firmament Heaven. And the evening and the morning were the second day.

From Swedenborg's Works

 

Marriage #46

  
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46. On the plurality of wives among Mohammedans

I spoke with Mohammedans about spiritual marriage, saying that it is a marriage of good and truth; that good loves truth and truth good like a married couple; and that these wish to be joined and bring forth goods and truths like daughters and sons, and as it were to procreate families. They understood this well, as also that conjugial love comes down from that spiritual origin, and that everything spiritual in man undergoes a change, so that it is scarcely recognisable, when it comes down to the natural; it can only be recognised by correspondences. From these facts it is plain that they, having several wives allowed by their religion, cannot have truly conjugial love. It was said that they are allowed several wives, that is, polygamy is permitted, because they live in hot climates and therefore are more heated with lust than those who live in cold climates. 1 Therefore if they were not permitted polygamy, more of them would rush into adultery than would Europeans, and thus act contrary to their religious tenets; and to act contrary to one's religious tenets is to profane what is sacred. It was shown further that all their love of marriage is lascivious, and so not spiritual; nor can it become spiritual unless they acknowledge the Lord.

Footnotes:

1. Two clauses have been inverted, with suppression of the word 'and' in order to make sense here. It is also possible that a word is missing from the text.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Commentary

 

Spirit

  

There are two aspects to the life of each person. We might call them "heart" and "mind," a part of us that wants and feels and a part of us that thinks and knows. The Writings usually refer to these as the "will" and the "understanding." They are reflections, and receptacles, of the Lord's infinite love and infinite wisdom. Of the two, the heart or will is ultimately the most important. Who we actually are is determined by what we love, and the things in our heart ultimately determine our place in heaven (or hell). But the will is beyond our control; we can't force ourselves to want something good or to not want something bad; we can control our actions, but not our feelings. Because of this power, the Lord works subtly and carefully in our hearts, in ways we can't sense. Most of the work and interaction goes on in our minds through the working of what the Writings call "Divine Truth," which is essentially the Lord's entire essence expressed in a form that is compatible with our minds. When the Bible talks about the Lord's "spirit," it represents this operation of Divine Truth in our minds, the way he reaches out and embraces us, and invites us to embrace him back. And when the Bible talks about people having "spirit," it is talking about our minds when we embrace Divine Truth.