23. Nothing is more common in the Word than for the word 'day' to be used to mean the particular time at which events take place, as in Isaiah,

The day of Jehovah is near. Behold, the day of Jehovah comes. I will make heaven tremble, and the earth will be shaken out of its place, on the day of My fierce anger. Its time is close at hand, and its days will not be prolonged. Isaiah 13:6, 9, 13, 22.

And in the same prophet,

Her antiquity is in the days of antiquity. On that day Tyre will be forgotten for seventy years, like the days of one king. Isaiah 23:7, 15.

Since 'day' stands for the particular time it also stands for the state associated with that particular time, as in Jeremiah, Woe to us, for the day has declined, for the shadows of evening have lengthened! Jeremiah 6:4

And in the same prophet,

If you break My covenant that is for the day and My covenant that is for the night, so that there is neither daytime nor night at their appointed time. Jeremiah 33:20, 25.

Also,

Renew our days as of old. Lamentations 5:21.

4615. 'Where Abraham and Isaac sojourned' means Divine life together with it. This is clear from the meaning of 'sojourning' as life, dealt with in 1463, 2025; from the representation of 'Abraham' as the Lord's Divine itself, 1989, 2011, 3245, 3251, 3439, 3703, 4206, 4207; and from the representation of 'Isaac' as His Divine Rational, 1893, 2066, 2072, 2083, 2630, 2774, 3012, 3194, 3210, 4180. It is because the joining together of the Divine Natural and the Divine Rational is the subject here that Abraham and Isaac are mentioned at this point and are said to have sojourned there [in Hebron], so as to mean Divine life together with it, that is to say, together with the Divine Natural meant by 'Jacob'. And because the Divine itself, the Divine Rational, and the Divine Natural are one within the Lord, the verb used in the phrase 'where Abraham and Isaac sojourned' is singular, not plural.