257. Because in this prophetical book numbers are often mentioned; and as no one can know the spiritual sense of what is contained in those numbers unless he knows what the particular numbers signify; for all numbers in the Word, as well as all names, signify spiritual things; and because the number seven is often mentioned amongst others, I am desirous here of showing that seven signifies all, and all things, also what is full and complete for that which signifies all, and all things, signifies also what is full and complete. For what is full and complete is said of the magnitude of a thing, and all and all things of multitude.
That the number seven has such a signification is evident from the following passages. In Ezekiel:
"The inhabitants of the cities of Israel shall set fire to and burn the arms, the shield also and the buckler, with the bow and the arrows, and with the hand-staff, and with the spear; and they shall kindle a fire with them seven years; and they shall bury Gog and all his multitude, and they shall cleanse the land seven months" (xxxix. 9, 11, 12).
The subject here treated of is the desolation of all things in the church. The inhabitants of the cities of Israel signify all the goods of truth, to set on fire and burn signifies to consume by evils. The arms, the shield, the buckler, the bows, the arrows, the hand-staff, the spear, denote everything pertaining to doctrine; to kindle fire with them seven years denotes to consume them all and fully by evils. Gog signifies those who are in external worship, and in no internal worship; to bury them and cleanse the land denotes to destroy them all, and completely to purge the church of them.
 In Jeremiah:
"Their widows shall be multiplied more than the sand of the seas, and I will bring to them upon the mother of the youths the waster at noon-day. She who hath borne seven shall languish, she shall breathe out her soul" (xv. 8, 9).
By the widows which will be multiplied are signified those who are in good and desire truths, and, in the opposite sense, as in the present case, those who are in evil and desire falsities. By the mother of the youths is signified the church; by the waster at noon-day is signified the vastation of that church, however much they may be in truths from the Word. By she that hath borne seven shall languish, she shall breathe out her soul, is signified that the church, to which all truths were given because the Word was given them, should perish; for she that hath borne seven signifies those to whom all truths were given. This is specifically said concerning the Jews.
(References: Jeremiah 15:8-9)
 Similarly, in the first book of Samuel:
"They that were hungry ceased, so that the barren hath borne seven, and she that hath many children hath failed" (ii. 5).
The hungry who ceased denote those who desire the goods and truths of the church; the barren who hath borne seven signifies those who are outside the church and are ignorant of truths because they have not the Word, as the Gentiles, to whom all things will be given; she that hath many children failing signifies those who have truths, from whom they will be taken away. Again, in David:
"Render unto our neighbours sevenfold into their bosom" (lxxix. 12).
And in Moses,
That the Jews should be punished seven times for their sins (Levit. xxvi. 18, 21, 24, 28);
seven times here signifying fully.
 In Luke:
"And if he trespass against thee seven times in a day, and seven times in a day turn again to thee, saying, I repent, thou shalt forgive him" (xvii. 4).
Here, to forgive seven times, if he shall return seven times, denotes to forgive as often as the offender should return, and thus at all times. But lest Peter should understand seven times to be meant by these words, the Lord explains His meaning to him, as recorded in Matthew:
"Peter said, Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times, but until seventy times seven " (xviii. 21, 22).
Seventy times seven is always, without counting. In David:
"Seven times a day do I praise thee for the judgments of justice" (Ps. cxix. 164).
Seven times a day denotes always, or at all times.
"The sayings of Jehovah are pure sayings, as silver refined in a furnace of earth, purified seven times" (Ps. xii. 6).
Here silver signifies truth from the Divine: purified seven times denotes that it is altogether and fully pure.
(References: Psalms 12:6)
 In Isaiah:
"The light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days" (xxx. 26).
The light of the sun signifies Divine truth from Divine good: and that this light should be sevenfold, as the light of seven days, signifies that the Divine truth in heaven should be without any falsity, thus that it should be altogether and fully pure.
(References: Isaiah 30:26)
 In Matthew,
The unclean spirit "shall take with him seven other spirits more wicked than himself, and he shall dwell there" (xii. 45; Luke xi. 26).
Here profanation is treated of, and by the seven other spirits with which the unclean spirit is said to return are signified all falsities of evil, thus a plenary destruction of good and truth.
 Similar is the signification of the seven times which were to pass over the king of Babylon, in Daniel,
"His heart shall be changed from man, and the heart of a beast shall be given unto him; while seven times shall pass over him" (iv. 16, 25, 32).
By the king of Babylon are signified those who profane the goods and truths of the Word. By his heart being changed from that of a man to that of a beast is meant that nothing spiritual, that is, truly human, should remain with him, but that instead there should be everything diabolical. By the seven times which were to pass over him is meant profanation, which is a complete destruction of truth and good.
 Because the terms seven, and seven times, signified all things, and also what is full, the following commands were given to the children of Israel:
Seven days their hands should be filled (Exod. xxix. 35).
Seven days they should be sanctified (Exod. xxix. 37).
Seven days Aaron should put on the garments when he was being initiated (Exod. xxix. 30).
Seven days they should not go out of the tabernacle when they were being initiated into the priesthood (Levit. viii. 33, 34).
Seven times expiation should be made upon the horns of the altar (Levit. xvi. 18, 19).
Seven times should the altar be sanctified with oil (Levit. viii. 11).
Seven times should the blood be sprinkled before the veil (Levit. iv. 16, 17).
Seven times should the blood be sprinkled with the finger towards the east, when Aaron went in to the mercy seat (Levit. xvi. 12-15).
Seven times should the water of separation be sprinkled towards the tabernacle (Num. xix. 4).
Seven times should blood be sprinkled for the cleansing of leprosy (Levit. xiv. 7, 8, 27, 38, 51).
The lampstand had seven lamps (Exod. xxv. 32, 37; xxxvii. 18-25).
Feasts should be celebrated for seven days (Exod. xxxiv. 18; Levit. xxiii. 4-9, 39-44; Deut. xvi. 3, 4, 8).
Seven days of the feast there should be a burnt offering of seven bullocks and seven rams daily (Ezek. xlv. 23).
Baalam built seven altars, and sacrificed seven oxen and seven rams (Num. xxiii. 1-7, 15-18, 29, 30).
They numbered seven weeks of years, seven times seven years, and then should cause the trumpet of the jubilee to be sounded in the seventh month (Levit. xxv. 8, 9).
From the signification of the number seven, it is evident what is signified
By the seven days of creation (Gen. i.).
Also by four thousand men being filled from seven loaves, and that seven basketsful of fragments remained over (Matt. xv. 34-37; Mark viii. 5-9).
Hence now it is clear what is signified in the Apocalypse,
By the seven churches (i. 4, 11).
By the seven golden lampstands, in the midst of which was the Son of man (i. 13).
By the seven stars in His right hand (i. 16, 20).
By the seven spirits of God (iii. 1).
By the seven lamps of fire burning before the throne (iv. 5).
By the book sealed with seven seals (v. 1).
By the seven angels to whom were given seven trumpets (viii. 2).
By the seven thunders which uttered their voices (x. 3, 4).
By the seven angels having the seven last plagues, (xv. 1, 6).
By seven vials full of the seven last plagues (xvi. 1; xxi. 9)
and elsewhere in the Word, where seven is mentioned.
(References: Deuteronomy 16:3-4, 16:8; Exodus 25:32, 25:37, 29:30, 29:35, 29:37, 34:18, 37:18-25; Ezekiel 45:23; Genesis 1, 1:1; Leviticus 4:16-17, 8:11, 8:33-34, 14:7-8, 14:27, 14:38, 14:51, 16:12-15, Leviticus 16:18-19, 23:4-9, 23:4-8, 23:39-44, 25:8-9; Mark 8:5-9; Matthew 15:34-38; Numbers 19:4, 23:1-7, 23:15-18, 23:29-30; Revelation 1:4, 1:11, 1:13, 1:16, 1:20, 3:1, Revelation 3:22, 4:5, 5:1, 8:2, 10:3-4, 15:1, 15:6, 16:1, 16:6, 21:8-27, 21:9)
People who are truly in love know that marriage is one of the greatest blessings the Lord has given people. But there's a lot of confusion and doubt about marriage these days. Let's take a look at what the Bible says about it, beginning at the very beginning. The very fact that the Lord has created us male and female (Genesis 1:27) seems to indicate that marriage is the intended condition for people.
In the Adam and Eve story, the Lord says, "It is not good that the man should be alone." (Genesis 2:18). Therefore, He creates Eve. It's a very ancient story that depicts marriage as one of God's blessings for humanity, part of his plan for people.
God's blessing on the first marriage makes this even more clear: "And God blessed them and said to them, 'Be fruitful and multiply.'" (Genesis 1:28)
Not only does marriage have the Lord's blessing - it is also phrased as a commandment in this passage from the prophet Jeremiah: "Thus says the Lord of Hosts, the God of Israel.... Take wives and beget sons and daughters, and take wives for your sons and give your daughters to husbands, so that they may bear sons and daughters--that you may be increased there, and not diminished.'" (Jeremiah 29:6)
King Solomon said, "He who finds a wife finds a good thing, and obtains favor from the Lord." (Proverbs 18:22)
In the Gospel of Matthew, Jesus has a telling response to the Pharisees who are quizzing him about divorce:
Jesus answered, "Have you not read that from the beginning the Creator 'made them male and female', and said, 'For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate'." (Matthew 19:4-6)
There are also frequent references to a marriage between the Lord and His Church, in the text of the Bible. These provide perhaps the clearest evidence that marriage is a beautiful and holy ideal:
"As the bridegroom rejoices over the bride, so shall your God rejoice over you." (Isaiah 62:5)
"Your Maker is your husband: The Lord of Hosts is His name." (Isaiah 54:5)
"'Turn, O backsliding children,' says the Lord, 'for I am married to you.'" (Jeremiah 3:14)
"Let us be glad and rejoice, and give glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready." (Revelation 19:7).
See also Jeremiah 31:32; Isaiah 49:18, 61:10; Jeremiah 2:32; Hosea 2:2; Ezekiel 16; Matthew 22:2-9; 25:1-10; Luke 5:34; Revelation 21:2, 9; 22:17, etc.
From all this, it seems pretty clear that there's strong support in the Bible for marriage.
That said, there are also some passages that have led people in other directions. In some of Paul's letters, there are some things which can be taken to say that marriage is less chaste than celibacy. In another place, Jesus says that in heaven, they neither marry nor are given in marriage. What did he mean by that? We will dig into these issues in separate topics, or in an extension to this one... but, overall, the Bible's pretty clear that marriage is part of the Lord's design for us, and that our physical, earthly marriages represent a spiritual marriage, too.