The Bible

 

Genesis 1:23

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23 And the evening and the morning were the fifth day.

From Swedenborg's Works

 

Arcana Coelestia #27

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27. Verse 9 And God said, Let the waters under heaven be gathered together to one place, and let the dry land appear; and it was so.

Once a person knows of the existence of the internal man and of the external man, and knows that, contrary to appearance, truths and goods flow in from the internal man, or from the Lord by way of the internal into the external, then the things residing in him as cognitions of truth and good are stored away in his memory and registered among the facts there. For anything that finds its way into the memory or the external man, whether natural, spiritual, or celestial, lodges there as known fact, and from that place it is brought out by the Lord. These cognitions are 'the waters gathered together to one place' and are called 'seas'. But the external man itself is called 'the dry land' and immediately afterwards 'earth', as in the verses that follow.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

Commentary

 

Third day

  

'The third day' as in Genesis 22:4, signifies something complete and a beginning of sanctification. 'Day,' in the Word, signifies a state, as do all references to time. When 'third' is added, it signifies the end of that state and the beginning of the following state. In the internal sense of the Word, 'three days' and 'the third day' signify the same thing. The Lord rose again on the third day, which is also why the Lord distinguished the stages of his life into three in Luke 8:32. The Lord also endured the last temptation on the cross, on 'the third hour of the day' in Mark 15:25. In Exodus 19:16, 'the third day' signifies the end of a state of preparation for reception, and so an end of purification. In Hosea 6:2, 8, 'the third day' has the same meaning as 'the seventh day,' which is a state of peace.

(References: Arcana Coelestia 8811, Genesis 4, 22; Luke 8; Mark 15)