The Bible

 

Genesis 1:19

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19 And the evening and the morning were the fourth day.

From Swedenborg's Works

 

Divine Love and Wisdom #18

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18. Anyone can come to an inner assurance about the presence of infinite things in God--anyone, that is, who believes that God is a person; because if God is a person, he has a body and everything that having a body entails. So he has a face, torso, abdomen, upper legs, and lower legs, since without these he would not be a person. Since he has these components, he also has eyes, ears, nose, mouth, and tongue. He also has what we find within a person, such as a heart and lungs and the things that depend on them, all of which, taken together, make us human. We are created with these many components, and if we consider them in their interconnections, they are beyond counting. In the Divine-Human One, though, they are infinite. Nothing is lacking, so he has an infinite completeness.

We can make this comparison of the uncreated Person, who is God, with us who are created, because that God is a person. It is because of him that we earthly beings are said to have been created in his image and in his likeness (Genesis 1:26-27).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Divine Love and Wisdom #75

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75. Now, since the segments of time that are proper to nature in its world are nothing but states in the spiritual world, and since these states come to view sequentially because angels and spirits are finite, it stands to reason that they are not sequential in God, because God is infinite. The infinite things in God are all one, in keeping with what has been explained above in 17-22. It then follows from this that Divinity is present in all time, nontemporally.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.