The Bible

 

Genesis 1

King James Version         

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1 In the beginning God created the heaven and the earth.

2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

3 And God said, Let there be light: and there was light.

4 And God saw the light, that it was good: and God divided the light from the darkness.

5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first Day.

6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8 And God called the firmament Heaven. And the evening and the morning were the second day.

9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

19 And the evening and the morning were the fourth day.

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

23 And the evening and the morning were the fifth day.

24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

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   Study the Inner Meaning
From Swedenborg's Works

Main explanations:

Arcana Coelestia 4, 6, 7, 8, 9, 10, 11, ...

Apocalypse Explained 257

The Inner Meaning of the Prophets and Psalms 402


Other references to this chapter:

Arcana Coelestia 246, 300, 476, 478, 480, 670, 709, ...

Apocalypse Revealed 200, 414

Conjugial Love 132, 156

Divine Love and Wisdom 11, 18, 287, 358

Divine Providence 123, 328

The Doctrine of the New Jerusalem Regarding the Sacred Scripture 14, 103

Heaven and Hell 137

The Last Judgment 20

True Christian Religion 20, 34, 46, 48, 364, 490


References from Swedenborg's drafts, indexes & diaries:

Apocalypse Explained 229, 294, 401, 513, 526, 527, 555, ...

Canons of the New Church 45

Charity 91

Coronis (An Appendix to True Christian Religion) 23, 25, 28

De Verbo (The Word) 14

Spiritual Experiences 1973, 1974, 5605, 6110

Marriage 20, 34, 46, 48, 71

Related New Christian Commentary

  Stories and their meanings:



Hop to Similar Bible Verses

Genesis 2:3, 7, 16, 19, 5:1, 2, 6:1, 21, 8:17, 9:1, 2, 3, 6, 11:7

Exodus 20:11

Deuteronomy 4:19, 32:4

2 Kings 19:15

2 Chronicles 2:11

Nehemiah 9:6

Job 12:7, 9, 26:8, 38:8

Psalms 8:4, 7, 19:2, 24:2, 33:6, 7, 9, 74:16, 95:5, 104:6, 14, 19, 25, 115:15, 16, 121:2, 136:5, 7, 9, 148:4, 7

Proverbs 8:29

Ecclesiastes 3:11

Isaiah 40:26, 45:7, 61:11

Jeremiah 4:23, 10:12, 31:35

Jonah 1:9

Zechariah 12:1

Matthew 19:4

Mark 4:28, 10:6

Luke 3:38

Acts of the Apostles 4:24, 17:29

1 Corinthians 11:7, 15:38

2 Corinthians 4:6, 6:14

Colossians 3:10

1 Timothy 4:4

Hebrews 6:8, 11:3

James 3:9

2 Peter 5, 6

Revelation 4:11

Bible Word Meanings

beginning
In the Word, "beginning" doesn't just mean the beginning of something in time. In the inner sense, it means the initial phase of a spiritual...

God
The Lord is love itself, expressed in the form of wisdom itself. Love, then, is His essence, His inmost. Wisdom - the loving understanding of...

created
The creation of heaven and earth in the first chapter of Genesis means the new creation of the celestial church called 'Man'.

heaven
"Air" in the Bible represents thought, but in a very general way – more like our capacity to perceive ideas and the way we tend...

earth
Land' in the Word, denotes the church, for the things which signify the church also signify the things relating to the church, for these constitute...

form
A person who has yet to be regenerated is called 'a void and an empty earth', and also 'ground where no good or truth has...

darkness
"Darkness" is a state without light. "Light" is truth from the Lord, so "darkness" represents a state where truth is lacking. Here's a cogent passage...

Face of the deep
The face of the deep (Gen. 1:2) signifies the lust of the unregenerate man, and the falsities thence originating.

face
“The eyes are the windows of the soul.” That’s a sentiment with roots somewhere in murky antiquity, but one that has become hopelessly cliché because...

Spirit of God
'The spirit of God,' as in Genesis 1:2, signifies the divine mercy of the Lord. 'The spirit of God' is His emanation. 'The spirit of...

Face of the waters
The face of the water (Gen. 1:2) signifies the knowledges of good and truth.

said
As with many common verbs, the meaning of “to say” in the Bible is highly dependent on context. Who is speaking? Who is hearing? What...

light
In the Word, “light” in the highest sense represents Divine Truth: knowledge, ideas, understanding that come to us from the Lord. In lesser degrees...

saw
The symbolic meaning of "seeing" is "understanding," which is obvious enough that it has become part of common language (think about it; you might see...

good
It seems rather circular to say that “good” in the Bible represents good, but in a general sense it’s true! The case is this: The...

called
'To proclaim' signifies exploration from influx of the Lord.

day
The expression 'even to this day' or 'today' sometimes appears in the Word, as in Genesis 19:37-38, 22:14, 26:33, 32:32, 35:20, and 47:26. In a...

night
The sun in the Bible represents the Lord, with its heat representing His love and its light representing His wisdom. “Daytime,” then, represents a state...

evening
Since the light and warmth of the sun represent the Lord’s wisdom and love, it makes sense that evening, a time when the light and...

morning
Morning comes with the rising of the sun, and the sun – which gives life to the earth with its warmth and light – represents...

Firmament
The firmament, as in Genesis 1, signifies the internal man. The firmament of heaven is mutual love.

midst
The "midst" of something in the Bible represents the thing that is most central and most important to the spiritual state being described, the motivation...

under
Generally speaking things that are seen as lower physically in the Bible represent things that are lower or more external spiritually. In some cases this...

one
A company might have executives setting policy and strategy, engineers designing products, line workers building them, managers handling personnel and others handling various functions. They...

place
'A room' or 'place' denotes state.

land
Generally in the Bible a "country" means a political subdivision ruled by a king, or sometimes a tribe with a territory ruled by a king...

seas
Water generally represents what Swedenborg calls “natural truth,” or true concepts about day-to-day matters and physical things. Since all water ultimately flows into the seas,...

grass
Every herb in the Word signifies some species of scientifics. 'Herb bearing seed,' as mentioned in Genesis 1:29, signifies every truth which regards use. 'Green...

herb
Every herb in the Word signifies some species of scientifics. 'Herb bearing seed,' as mentioned in Genesis 1:29, signifies every truth which regards use. 'Green...

seed
'A seed' signifies love, and everyone who has love, as in Genesis 12:7. 8:15, 16. 'A seed' signifies faith grounded in charity. 'A seed' signifies...

fruit
We tend to think of "fruit" in two ways in natural language. One is as food that grows on trees and vines, sweet and delicious,...

tree
'Trees,' in general, signify the perceptions when discussing the celestial self, but when related to the spiritual church, they signify knowledges. A person in the...

Third day
'The third day' signifies the end of a state of preparation for reception, and so an end of purification, as in Exodus 19:16. 'The third...

third
'Three' denotes fullness, and 'a third,' not full.

lights
'The two luminaries' denote love and faith in the internal self.

signs
'A token,' as in Genesis 9:12, 13, 17, signifies causing it to be.

days
"Day" describes a state in which we are turned toward the Lord, and are receiving light (which is truth) and heat (which is a desire...

two
The number "two" has two different meanings in the Bible. In most cases "two" indicates a joining together or unification. This is easy to see...

Great lights
Great lights, as in luminaries, signify love and faith, and are called in Genesis 1:14-17, the sun, moon, and stars.

great
The word "great" is used in the Bible to represent a state with a strong degree of love and affection, of the desire for good;...

greater
The word "great" is used in the Bible to represent a state with a strong degree of love and affection, of the desire for good;...

give
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

fourth
The number "four" in the Bible represents things being linked together or joined. This is partly because four is two times two, and two represents...

life
'Lives' is used in the plural, because of the will and understanding, and because these two lives make one.

fowl
Fowl signify spiritual truth; a bird, natural truth; and a winged thing, sensual truth. Fowl signify intellectual things. Fowl signify thoughts, and all that creeps...

fly
To fly, when spoken of the Lord, signifies to foresee and to provide. To fly, when predicated of the Lord, also signifies omnipresence. To fly...

open
To open,' as in Revelation 9, signifies communication and conjunction.

whales
'A whale,' as in Jeremiah 51:34, signifies people who possess the universal aspects of the knowledges of faith, as known, and apply them to evil...

living
'Lives' is used in the plural, because of the will and understanding, and because these two lives make one.

winged
'Wings' signify spiritual truths. 'Wings,' when related to the Lord, signify the divine spiritual. In the opposite sense, 'wings' relate to falsities and rationalizations from...

blessed
The Lord is perfect love expressed as perfect wisdom. He created us so that He could love us, could give us love and wisdom of...

fruitful
To be fruitful is predicated of goodnesses, and to be multiplied, of truths.

multiply
'Spreading themselves on the earth,' as in Genesis 8:17, signifies the internal self operating on the external.

fill
There are two ways something can be filled: It can be filled with something bad against the wishes of its owner, or it can be...

beast
"Beasts" represent the affection for doing good things, a true desire to do them from the heart. In the negative sense, "beasts" stand for the...

us
Angels do give us guidance, but they are mere helpers; the Lord alone governs us, through angels and spirits. Since angels have their assisting role,...

image
'An image' signifies falsities from self-derived intelligence.

sea
'The sea and the waves roaring' means heresy and controversies in the church and individual.

air
"Air" in the Bible represents thought, but in a very general way – more like our capacity to perceive ideas and the way we tend...

own
In many cases, the spiritual meaning of "own," both as a verb and as an adjective, is relatively literal. When people are described as the...

male
Because of their understanding of spiritual marriage, the people of the Most Ancient church perceived 'male and female' as two faculties in the spiritual self:...

male and female
Because of their understanding of spiritual marriage, the people of the Most Ancient church perceived 'male and female' as two faculties in the spiritual self:...

female
Female signifies good.

given
Like other common verbs, the meaning of "give" in the Bible is affected by context: who is giving what to whom? In general, though, giving...

sixth
Like most numbers in the Bible, "six" can have various meanings depending on context, but has a couple that are primary. When used in relation...

Videos from the Swedenborg Foundation

The videos shown here are provided courtesy of our friends at the Swedenborg Foundation. You can find out more about them here: swedenborg.com.


Our Bodies Connect to God's Design of the Universe

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Swedenborg 101: The Basic Nature of Everything - Swedenborg and Life

In this episode, host Curtis Childs and featured guests explore what eighteenth-century Christian mystic and philosopher Emanuel Swedenborg learned during his mystical explorations of the spiritual world. They delve into his life, spiritual awakening, and resulting philosophies about the relationship between this life and the afterlife.


Does God Want us to Dominate Nature? - Swedenborg Minute

Is there a religious call to exploit nature? Here, Swedenborg tackles a bit of text that has led some people to believe just that.

Resources for parents and teachers

The items listed here are provided courtesy of our friends at the General Church of the New Jerusalem. You can search/browse their whole library at the New Church Vineyard website.


 Animals and Plants in Heaven
Worship Talk | Ages 7 - 14

 Celebrating the Seven Days of Creation
Offers a wide array of ideas for play time, art projects, field trips, and more.
Activity | Ages up to 10

 Correspondences of Light
Illustrations of three stories in the Word that talk about light. (Quotations are the King James translation.)
Coloring Page | Ages 7 - 14

 Creation Chain
Make a paper chain with the names (or pictures) of the people in your family and other things that the Lord has made. Or make a paper chain that illustrates several things in creation that depend on one another. 
Project | Ages 4 - 14

 Creation Diorama
A great family project to build and display in your home.
Project | Ages 4 - 10

 Creation Mobile
Assemble this lovely mobile to remind you of all the Lord's precious gifts to us.
Project | Ages 4 - 14

 Creation Poem with Hand Motions
A lovely poem about creation with hand motions.
Activity | Ages up to 10

 Creation | Seas to Trees Pop-up
Color cut-and-fold pop-up project showing dry land rising out of the water and then growing a tree illustrating Genesis 1:9-13. Sample activity from Creation: reflection of God, Level C, ages 11-14.
Sunday School Lesson | Ages 11 - 14

 Creation Sequencing Cards
Children can color and cut out these cards, then practice putting them in order from day 1-7.
Activity | Ages 4 - 10

 Creation Story (circle book project)
Sunday School Lesson | Ages 9 - 12

 Creation | The First Day - Level A
Complete lesson with activity choices: light and darkness game and song, separate light and darkness collage, scripted story discussion, coloring page, and a memory verse. Sample lesson from Creation: reflection of God, Level A, ages 3-6.
Sunday School Lesson | Ages 3 - 6

 Creation | The First Day - Level B
Complete lesson with activity choices: light and darkness experiment with accompanying video, let there be light folding paper project, scripted story discussion, coloring page, and a memory verse. Sample lesson from Creation: reflection of God, Level B, ages 7-10.
Sunday School Lesson | Ages 7 - 10

 Creation | The First Day - Level C
Complete lesson with activity choices: living in the dark--group blindfold games, video and discussion on the bible, creation and a can of peaches, scripted story discussion, and an illustrated quotation card. Sample Lesson from Creation: reflection of God, Level C.
Sunday School Lesson | Ages 11 - 14

 Family Worship: The Story of Creation
Ideas for reading and discussing the story of creation in Genesis 1. Includes suggestions for extending the experience such as going for a nature walk.
Religion Lesson | Ages 3 - 15

 God Said What? The Creation Story
Spiritual tasks offer a reflection on a Biblical story and suggest a task for spiritual growth.
Activity | Ages over 18

 Memory Verse: Giving Thanks for Creation
Activity | Ages 4 - 14

 Memory Verse: Life Is Eternal
Activity | Ages 4 - 14

 Overview of Creation Reflection of God Levels A, B, C for ages 3-14
Overview of Creation: reflection of God, Levels A, B, C for ages 3-14.
Sunday School Lesson | Ages 3 - 14

 Prophecies of the Advent
Prophecies of Jesus' advent on earth often use the image of new light dawning in darkness to describe the spiritual impact His birth would have on the world.
Sunday School Lesson | Ages 11 - 17

 Qualities of the Lord
Look at colored pictures of stories from the Word. Using a word bank, identify the quality of the Lord shown in each picture.
Project | Ages 9 - 14

 Quotes: Giving Thanks for Creation
Teaching Support | Ages over 15

 Stars
Sunday School Lesson | Ages 9 - 12

 Summary of Creation and Thankfulness
This lesson discusses a story from the Word and suggests projects and activities for young children.
Sunday School Lesson | Ages 4 - 6

 Sun and the Fruit of Creation
Coloring Page | Ages 7 - 14

 Thankfulness
A Thanksgiving "wreath" to color and display.
Project | Ages 4 - 14

 Thanking the Lord for Creation
How can your words and actions show the Lord that you appreciate His creation?
Activity | Ages over 15

 The Creation
Worship Talk | Ages 7 - 14

 The Creation: A General View
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Creation: The Fifth and Sixth Days
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Creation: The First Four Days
A New Church Bible story explanation for teaching Sunday school. Includes lesson materials for Primary (3-8 years), Junior (9-11 years), Intermediate (12-14 years), Senior (15-17 years) and Adults.
Teaching Support | Ages over 3

 The Days of Creation Collage Book or Mural
Ideas from an art teacher for making a creation book or mural.
Project | Ages 4 - 10

 The Fifth Day of Creation
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 The Fifth Day of Creation
A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6

 The First Day of Creation
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 The First Day of Creation
A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6

 The Fourth Day of Creation
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 The Fourth Day of Creation
A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6

 The Greatest Gift
Article | Ages 15 - 17

 The Meaning of the Tree of Life
Worship Talk | Ages over 18

 The Purpose of Creation
Birth brings a person into the natural world, but God's ultimate purpose is that a person be born again into heavenly life, the life of the spirit.
Sunday School Lesson | Ages 11 - 17

 The Second Day of Creation
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 The Second Day of Creation
A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6

 The Seven Days of Creation
An illustrated story of the seven days of creation.
Story | Ages 3 - 7

 The Sixth Day of Creation
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 The Sixth Day of Creation
A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6

 The Story of Creation
Family lessons provide a worship talk and a variety of activities for children and teens..
Religion Lesson | Ages 4 - 17

 The Story of Creation: Family Worship Ideas
Detailed notes on the seven days of creation.
Article | Ages over 18

 The Third Day of Creation
Lesson outline provides teaching ideas with questions for discussion, projects, and activities.
Sunday School Lesson | Ages 7 - 10

 The Third Day of Creation
A lesson for younger children with discussion ideas and a project.
Sunday School Lesson | Ages 4 - 6

 The Universe
Coloring Page | Ages 7 - 14

 The Word Made Flesh
Like Genesis, the Gospel of John begins with creation. While Genesis describes the creation of natural light, John describes a second creation into spiritual light.
Sunday School Lesson | Ages 11 - 17

 Two Great Lights
Coloring Page | Ages 7 - 14

 Using the Lord’s Creation
Worship Talk | Ages over 18

 Where Did Everything Come From?
Grandpa explains to Annika and Peter where everything came from.
Story | Ages 4 - 6

 Why Are We Here?
Lesson and activities to explore why we were created - what God intends for us.
Religion Lesson | Ages over 15

From Swedenborg's Works

 

Arcana Coelestia #49

Arcana Coelestia (Elliott translation)      

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49. Verse 26 And God said, Let Us make man in Our image, according to Our likeness; and they will have dominion over the fish of the sea, and over the birds of the air, 1 and over the beasts, and over all the earth, and over every creeping thing that creeps on the earth.

To people in the Most Ancient Church with whom the Lord spoke face to face, the Lord appeared as Man. (Much can be told about those people, but this is not the time to do so.) For this reason they called nobody man except the Lord and whatever may have been His. They did not even call themselves man, but only the things which they perceived that they had from the Lord, such as every good stemming from love and every truth of faith. These things were said to be human because they were the Lord's.

[2] In the Prophets therefore, in the highest sense, 'man' and 'son of man' are used to mean the Lord. In the internal sense they are used to mean wisdom and intelligence, and so everyone who is regenerate, as in Jeremiah,

I looked to the earth, and behold, a void and an emptiness, and towards the heavens, and behold, they had no light. I looked, and behold there was no man; and all the birds of the air 1 had fled. Jeremiah 4:23, 25.

In Isaiah where in the internal sense 'man' means a regenerate person, the Lord Himself as the One Man is meant in the highest sense,

Thus said Jehovah, the Holy One of Israel, and He who formed him, It was I that made the earth and it was I that created man upon it; My hands stretched out the heavens, and I commanded all their host. Isaiah 45:11-13

(References: Isaiah 45:11-12)


[3] The Lord was therefore seen by the Prophets as Man, for example by Ezekiel,

Above the firmament in appearance like a sapphire stone there was the likeness of a throne, and above the likeness of a throne, there was a likeness, as the appearance of a Man upon it above. Ezekiel 1:26.

And the One whom Daniel saw was called 'a Son of Man', or what amounts to the same, Man,

I looked, and behold, with the clouds of heaven One like the Son of Man was coming; and He came even to the Ancient of Days, and they brought Him near before Him. And to Him was given dominion and glory and kingdom; and all peoples, nations, and languages will serve Him. His dominion is the dominion of an age, which will not pass away, and His kingdom one that will not perish. Daniel 7:13-14.

[4] Moreover the Lord quite often calls Himself the Son of Man or Man, and, as is done in Daniel, foretells His entry into glory,

They will see the Son of Man coming on the clouds of heaven with power and glory. Matthew 24:23, 30.

The literal sense of the Word is called 'the clouds of heaven', its internal sense 'power and glory'. The internal sense, in every single detail, focuses exclusively on the Lord and His kingdom. Consequently it is the spiritual sense which contains power and glory.

-----
Footnotes:

1. literally, bird of the heavens (or the skies)

-----

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   Study this Passage
From Swedenborg's Works

Inbound References:

Arcana Coelestia 1894, 3061, 3741, 4287, 4839


   Swedenborg Research Tools


Thanks to the Swedenborg Society for the permission to use this translation.

The Bible

 

Isaiah 45:7

King James Version         

Study the Inner Meaning

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7 I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things.

   Study the Inner Meaning

Explanation of Isaiah 45      

By Rev. John H. Smithson

THE EXPLANATION of Isaiah Chapter 45

(Note: Rev. Smithson's translation of the Isaiah text is appended below the explanation.)

1. THUS says Jehovah to His Anointed, to Cyrus, whom I hold by the right hand, to subdue nations before Him; and I will loose the loins of kings: I will open before Him the two-leaved doors; and the gates shall not be shut:

2. I will go before You, and make the crooked places straight: the folding gates of brass will I break in pieces, and the bars of iron will I cut in sunder:

VERSE 1. By "Cyrus", in a representative sense, is understood the Lord. His Omnipotence and Omniscience from Divine Good by Divine Truth, by virtue of which in the world He subjugated all the hells, and afterwards keeps them subjugated for ever, is signified by "whom I hold by the right hand, to subdue nations before Him, and I will loose the loins of kings", likewise by "I will open before Him the two-leaved doors, and the gates shall not be shut."

By "the nations which should be subdued before Him", are signified the hells as to evils, and by "the kings whose loins He should loose", are signified the hells as to falsities; by "the doors which will be opened before Him, and the gates which shall not be shut", is understood that from Omniscience all things are manifested to Him, and that from Omnipotence He has the power of saving. Apocalypse Explained 298.

Verses 1-3.Here the Lord as to His Divine Human is treated of, who, in the representative sense, is "Cyrus." To "open before Him the doors", is to give access to the Divine Itself; hence it is that He also, as to His Human, is called "God", and in this passage the "God of Israel." Arcana Coelestia 8989.

By "opening the doors, that the gates may not be shut"; is signified perpetual admission; by "nations" and "kings" are meant they who are in Goods and in Truths, and, abstractedly, Goods and Truths, as was said above.

By "treasures of darkness" and by "hidden riches of secret places", is signified interior intelligence and wisdom from heaven; for the things which enter by the "gate" which is open from heaven, concerning which we have spoken above, come in secretly, and affect all things which are with man, whence arises the spiritual affection of Truth, whereby things which were before unknown are revealed. Apocalypse Explained 208.

By "Koresh." [Hebrew] or by "Cyrus" are understood those who serve as instruments for the restoration of the church, who are consequently sent before; but that they are only instruments is here clearly stated. Cyrus is before called "Shepherd", who will do the [Lord's] will; thus the instrumental is designated by the same name as the principal cause, as elsewhere, when the Angel of GOD MESSIAH is called "Jehovah", because JEHOVAH GOD spoke by him, Yea, this mode of speaking extends further, as when it is said that "Jehovah kills", (Exodus 4:24; 32:10) and that "He does evil", as in verse 7 of this chapter, and similar things; this is so said because they are mere instruments which have such things in themselves as to produce such effects [ut fiat]; here Cyrus is called the "Anointed of Jehovah" from a similar cause. To "take hold of His right hand", is to effect this; to "subdue nations before Him", namely, to obedience, [signifies] that they may be prepared for His coming, thus to "open the doors", etc. "I will go before You" involves what is similar, that GOD MESSIAH alone will effect this; "making crooked things straight" signifies perverse doctrine, which, about the time of the coming of GOD MESSIAH, is perverse [crooked]; for the world is then compared to a "desert" and to a "desolate place"; the "folding gates of brass" are those things which are natural, and which have perverted man; the "bars of iron" are corporeal things, which have made the way of Truth "crooked." (Swedenborg's Notes on Isaiah, p. 115.)

Verse 2. I will make the crooked places straight, etc. - The "crooked being made straight" denotes the evil of ignorance turned into Good, for "length" and the "things of length" are predicated of Good; the "rough ways" (Chapter 40:4) being made smooth, denote that the falsities of ignorance shall be turned into Truths, for "way" is predicated of Truth. Arcana Coelestia 3527.

The bars of iron will I cut asunder. - The "bars" [or staves] with which the ark carried signify power, and also the "bars" with which the gates of cities were fastened, as is evident from the following passages:

"The sword falls upon his cities, and consumes his bars." (Hosea 11:6) "For your sake have I sent to Babylon, and will cast down all her bars." (Isaiah 43:14) "The folding gates of brass will I break in pieces, and the bars of iron will I cut in sunder." (Isaiah 45:2) Arcana Coelestia 9496.

3. And I will give unto You the treasures of darkness, and the hidden riches of secret places: that You mayest know that I am Jehovah, who calls You by Your name, the God of Israel.

4. For the sake of Jacob My servant, and of Israel My chosen, I have even called You by Your name: I have surnamed You, though You have not known Me.

Verse 3. The "treasures of darkness" and the "hidden riches of secret places", are such things as are of heavenly intelligence and wisdom which are hidden from the natural man. Arcana Coelestia 10227

Spiritual "riches", in respect to the good, are nothing else but Goods and Truths with which they are gifted and enriched by the Lord. "Wealth" and "riches", in respect to the evil, are nothing else but evils and falsities which they have acquired to themselves. Such things are also signified by "wealth" in the Word. Arcana Coelestia 1694.

Verses 3, 4. That You mayest know that I am Jehovah, who calls You by Your name; - for the sake of Jacob My servant, and of Israel My chosen, etc..."I have called You by Your name" denotes that He knew the quality of the state of the church; for "Jacob" and "Israel" are the church, - "Jacob" the external church, and "Israel" the internal church. Apocalypse Explained 148. See also Arcana Coelestia 3441.

As to the "name" of the Lord, see above, Chapter 26:8, the Exposition.

5. I am Jehovah, and there is none else; beside Me there is no God: I have girded You, though You have not known Me:

Verse 5. That the Lord JESUS CHRIST is the ONE only GOD of heaven and earth, or that He is JEHOVAH in His Humanity, see above, Chapter 1:2, the Exposition.

I have girded You, etc. - What is meant by "girding" and by "girdle", when predicated of the Lord, see Chapter 11:5, 6, the Exposition.

6. That they may know from the rising of the sun, and from the west, that there is none beside Me: I am Jehovah, and there is none else;

Verse 6. From the rising of the sun, and from the west, etc. - See Chapter 41:25; 43:5, 6, the Exposition.

7. Forming light, and creating darkness; making peace, and creating evil: I, Jehovah, do all these.

Verse 7. [These words imply] that GOD MESSIAH is the only Former of the new man; a comparison is taken from the sun, that GOD MESSIAH, as a Sun, "forms wisdom and light", that is, intelligence; and He "creates darkness", that it may serve "light" for everything useful; for without "darkness" there can be no reformation; but it is the conformation [of light with darkness] which makes that which is beautiful. It is said comparatively, and it is understood, that without a mixture of shade with light, nothing appears, yea, no colour, no distinction, consequently, no beauty. It is similar as to "peace", by which is understood Good; for no Good is given but in "peace which reigns", etc. etc. It is also the case with "evil" in respect to Good; which [evil], however, GOD MESSIAH does not form, but "creates", that hence Good may be "formed", etc. (Swedenborg's Notes on Isaiah, p. 116.)

[It does not appear that Swedenborg has quoted this verse in any of the works printed by himself; but from the rough notes adduced above, and from other passages in his writings, it appears, as a most general Truth, that all things, both "light" and "darkness", "good" and "evil": come from God, who, indeed, is the only Source of all existence; whether good or evil. This most general Truth is implanted in children, before they have learned to think and to make any discrimination in their ideas, and who consequently believe that evil, such as the evil of temptation, the evil of punishment, and of anger, etc., is inflicted by God, and consequently comes from Him. This most general Truth was believed by the Jews, and in general by the simple and the uninstructed in the church at the present day. From this cause it is that in order that the Word may be adapted to all states of mental development, even to the states of early childhood, its divine Truth in ultimates is clothed in many cases in a cloud of great obscurity, as in this verse, in which "darkness" as well as "light", "evil" as well as "good", are ascribed to Jehovah. For the human mind is, at first, in a kind of chaos, (Genesis 1:1, 2) in which light and darkness, good and evil, are, as it "were, mixed together, and both indiscriminately ascribed to God. But by the process of instruction and regeneration, these elements gradually become distinguished by the mind, when it is seen that only what is Good and True call come from God, and that all evil and falsity arise from the perversion of these things, as they are received by human minds in a perverse state; and that the Word in the letter ascribes, according to the appearance, all things, whether good or evil, to the Lord. Moreover, it should be observed that there is, by creation, a "darkness" which is the absence of "light", but not the opposite to "light", or opposed, in the sense of hostility, to "light; and that there is an "evil" which is the absence of Good, but not necessarily the opponent, in the sense of hostility, to Good. This is the necessary condition of the Finite, as contrasted with the Infinite; and in this sense God may be said to "create darkness and evil." Thus there is the evil of ignorance in the minds of children and of the uninstructed; - this evil is denoted by "the crooked places", (see verse 2 of this chapter, and Exposition; also Chapter 40:4) which, when the mind is instructed in Truths, can be "made straight", or converted into genuine Good; and there is also the darkness of ignorance, denoted by "the rough places", which, by instruction, can be "made smooth, or be converted into Truths from Good. This darkness must be well distinguished from the "darkness" of evil as opposed to Good, and from the "darkness" of negative and false reasonings as opposed to Truth. See Chapter 8:21, 22, note.]

8. Drop down, O you heavens, from above; and let the clouds shower down justice: let the earth open, and let them bring forth the fruit of salvation; and let justice spring up together: I, Jehovah, will create it.

Verses 8, 12, 18, 19. That by the "heavens" and the "earth" are here understood all things of the church, as well the internals as the externals thereof, is evident, for it is said "Drop down, O you heavens, from above; and let the clouds shower down justice: let the earth open, and let them bring forth the fruit of [or fructify] salvation", The reason why the "heavens" signify the interior things of the church is, because the interior things, which appertain to the mind of the spiritual man, are the heavens appertaining to man. That "heaven" appertains to man, with whom the church is, may be seen in the work concerning Heaven and Hell 30-57.

By "creating the heavens, and forming the earth, and making and preparing it", is signified fully to establish the church. Apocalypse Explained 304.

By "the heavens dropping doum from above, and the clouds showering down justice", are signified instruction, influx, and perception of divine Truth. Apocalypse Explained 594.

9. Woe unto him that strives with his Former! a potsherd with the potsherds of the earth. Shall the clay say to him that forms it, What makes you? or shall your work [say of you], He has no hands?

Verse 9. A potsherd with the potsherds of the earth. - See above. Chapter 30:10, J1, 12, 14, the Exposition.

"He has no hands" signifies no power. Arcana Coelestia 878.

That the "hand", the "arm", and the "shoulder" correspond to power, see Chapter 25:11, the Exposition.

10. Woe unto him that says to his father, What begets you? or to the woman, What do you bring forth?

Verse. 10. These words treat of reformation, that it is from the Lord, and not from man. Apocalypse Explained 721.

11. Thus says Jehovah, the Holy One of Israel, and his Former: Ask of Me signs concerning My sons; and concerning the work of My hands command you Me.

12. I have made the. earth, and I have created man upon it: My hands, even Mine, have stretched out the heavens; and all the host of them I have commanded,

Verses 11, 13. The subject here treated of is also concerning the advent of the Lord, and the establishment of the church from Him. The Lord is understood by "Jehovah, the Holy One of Israel, and his Former", "who is called the "Holy One of Israel" from Divine Truth, and his "Former" from the establishment of the church thereby; and "Israel" denotes the church; therefore by "His sons concerning whom they asked signs", are understood those who are in Truths from the Lord; and by "the work of His hands", is understood their formation, and the establishment of the church with them. "I have raised Him up in justice, and I will make straight all His ways", signifies that to Him appertain Divine Good and Divine Truth; for "justice", in the Word, is predicated of Good, and "ways "of Truths leading, - in this case, Divine Truths, because predicated of the Lord. "He shall" build My city, and dismiss [or release] My captives", signifies that He shall restore the doctrine of Truth, and that He shall liberate those who are in falsities from ignorance; for a "city" signifies the doctrine of Truth, and "captivity" the falsities of ignorance, in which the Gentiles were, and thereby in spiritual captivity. "Not for price, nor for reward", signifies gratis from Divine Love. Apocalypse Explained 706.

As to "captivity" and "captives", see Chapter 61:1, the Exposition.

13. I have raised Him up in justice, and I will make straight all His ways: He shall build My city, and dismiss My captives; not for price, nor for reward, says Jehovah of Hosts.

14. Thus says Jehovah, The labour of Egypt, find the merchandise of Ethiopia and of the Sabeans, men of stature, shall come over to You, and they shall be Thine: they shall come after You; in bonds shall they come over; they shall bow down unto You, and shall pray unto You, [saying] In You only is God; and there is none else; there is no God else.

Verse 13. By "the justice in which Jehovah has raised Him up", is signified the Good of love; and by "His ways, which He will make straight", are signified Truths proceeding from that Good.

By "the city which He shall build", is signified the doctrine of the church; and by "the captives whom He shall dismiss", are signified the opening and revelation of divine Truths with those who were heretofore secluded from them. That the Lord will do these things gratis, is signified by "not for price, nor for reward." Apocalypse Explained 811.

Jehovah of Hosts. - For the signification of the phrase "Jehovah of Hosts", when mentioned in the Word, see Chapter 1:9, 24, the Exposition.

Verse 14. These things are said concerning the Lord, who is treated of in the whole of this chapter.

By "the labour of Egypt", and by "the merchandise of Ethiopia and of the Sabeans", is signified the delight of natural love, arising from the acquisition of the knowledges of Truth and of Good; those knowledges themselves are signified by the "Sabeans", who are called "men of stature [or length]" from Good; for "length" signifies Good and the quality thereof, and "breadth" Truth and its quality. That they would accede to the church, and acknowledge and adore the Lord, is signified by "they shall come over to You, and they shall be Thine; they shall bow down unto You." That the natural man with them should serve the spiritual, and thereby the Lord, is signified by "in bonds shall they come over"; for they are said to "come in bonds" with whom the cupidities appertaining to the natural man are restrained. That they shall acknowledge the Lord alone to be God, is understood by "they shall pray unto You, [saying] In You only is God; and there is no God else." Apocalypse Explained 654.

15. Verily, You art a God that hidest Yourself, O God of Israel, the Saviour!

Verses 14, 15. In You only is God; and there is none else; verily, You art a God that hides Yourself, O God of Israel, the Saviour. - From these passages, and from many others of similar import, it clearly appears that the LORD our Saviour is JEHOVAH Himself who is at once the Creator, the Redeemer, and the Regenerator; for it was JEHOVAH who came into the world and accomplished the work of redemption, without which neither man nor angel could have been saved. Hence it is that the divine commandment, "You shalt have no other Gods before Me", enjoins that no other GOD is to be worshipped than the Lord JESUS CHRIST. True Christian Religion 294.

That the Lord JESUS CHRIST is "JEHOVAH GOD", see Chapter 1:2, the Exposition.

Verse 15. ["That hides Yourself" refers to the assumption of the Humanity, in which, during His life in the world, GOD, being clothed with the infirmities of our fallen nature, was, as it were, hidden; but after He had become fully glorified, He brought Himself fully out to view as the "Father of Eternity "]

16. They are ashamed, they are confounded, all of them: together shall they go in to disgrace, the makers of idols.

17. But Israel shall be saved in Jehovah with an eternal salvation: you shall not be ashamed, neither shall you be confounded, to the ages of eternity.

Verse 16. That the "makers of idols" (or of deceptions), or those who frame from self-derived intelligence false doctrines, will, from their evils and falsities at the time of Judgment, be disgraced and confounded, see Chapter 24:21, 23, 40:18-20, the Exposition.

18. For thus says Jehovah, who created the heavens; God Himself who formed the earth and made it; He has established it, He has created it not to be empty, He has formed it to be inhabited: I am Jehovah, and there is none else.

19. I have not spoken in secret, in a dark place of the earth; I have not said to the seed of Jacob, Seek you Me in vain: I am Jehovah, who speaks justice; who declares things that are right.

Verse 18. By "heavens" and by "earth", and by creating, signified to reform the church as well in internals as in externals; by" creating it not to be empty" is signified that it is not without Truth and Good, in which they are who are reformed, - the want of the principles is "emptiness"; by "He has formed it to be inhabited, is signified that they should live according to Good and Truth, and from them, for to " inhabit " signifies to live. Apocalypse Explained 294.

20. Assemble yourselves, and come; draw near together, you that are escaped from among the nations: they know nothing that carry about the wood of their graven image, and that pray to a god which cannot save.

21. Declare it, and bring them near; and let them take counsel together: who has made this known from ancient times? who has declared it from the first? Is it not I, Jehovah? there is no other God but Me: a just God, and a Saviour; there is none beside Me!

Verse 20. They know nothing that carry about the wood of their graven image, and that pray to a god which cannot save. - [To "carry about the wood of their graven image", etc., is to live and to worship according to false doctrine, and thus to be in evil.]

22. Look unto Me, and be you saved, all the ends of the earth; for I am God, and there is none else.

Verse 22. As to what is meant by the ends or extremities of the earth, see above Chapter 42:10, 11; 43:5, 6, the Exposition.

23. By Myself have I sworn; justice is gone forth from My mouth; the word, and it shall not be revoked: that to Me every knee shall bow, every tongue shall swear:

Verse 23. Treating concerning the advent of the Lord. By "every knee shall bow", is signified that all who are in natural Good from spiritual, shall worship Him, - the "knee" signifying the conjunction of natural. Good with spiritual; hence it is evident that "bending the knees" signifies acknowledgement, thanksgiving, and adoration, from spiritual Good and delight in the natural man.

By "every tongue shall swear", is meant that all shall confess Him who are in Good from religion; to "swear", denoting to confess, and the "tongue" the religion according to which they live. Apocalypse Explained 455.

It is said in the Word that Jehovah God, or the Lord, "swears", but this is only according to the sense of the letter, for it is not suitable to God Himself, or the Divine Truth, to swear; but when God, or the Divine Truth, wills to have anything confirmed before men, then that confirmation, descending into a natural sphere, falls into an oath, or into the usual form of an oath in the world. Hence it is evident that, although God never swears, still, in the sense of the letter of the Word, which sense is natural, it is said that He does "swear." It was allowed to the ancients, who were in the representatives and significatives of the church, to "swear by Jehovah God", that they might testify the Truth; and by that "oath" was signified that they thought what was True, and willed what was Good. This was especially allowed the sons of Jacob, inasmuch as they were altogether external and natural men, and not internal and spiritual; and merely external or natural men are willing to have Truth confirmed and testified by oaths, but internal or spiritual men are unwilling to admit of such confirmation, yea, they hold oaths in aversion, and think of them with horror, especially of those which have God for their object, and the holy things of heaven, and the church, being content to say, and to have it said that such a thing is true, or that it is so, according to the Lord's words, - "You shalt not swear at all"; also; "Let your discourse be, Yea, yea; Nay, nay", etc. Inasmuch as to "swear" is not of the internal or spiritual man, and as the Lord, when He came into the world, taught men to be internal and spiritual, and for this end, after having abrogated the externals of the [Jewish] church, He opened its internals, therefore, also, He prohibited "swearing by God, and by the holy things of heaven and the church." (See Matthew 5:33-37)

The holy things by which men are not to swear, are there mentioned, namely, "heaven", "earth", "Jerusalem", and the "head"; and by "heaven" is meant the angelic heaven, wherefore it is called "the throne of God"; by "earth" is meant the church, wherefore it is called, "God's footstool"; by "Jerusalem is meant the doctrine of the church, wherefore it is called "the city of the great King"; and by the "head" is meant intelligence thence derived, wherefore it is said, "You canst not make one hair white or black", by which is signified that man of himself cannot understand anything. Apocalypse Explained 608. See also Arcana Coelestia 2842 Arcana Coelestia 2842[1-10], 9166, and Heaven and Hell 271.

24. Only in Jehovah, said He to me, are justice and strength! to Him they shall come; they shall be ashamed, all who were incensed against Him.

Verse 24. By "all who were incensed against Jehovah shall be ashamed", is signified that all who are in evils and falsities shall recede from them. To be "angry against Jehovah", signifies to be in falsities from evil. Apocalypse Explained 693. See also Arcana Coelestia 357.

For the further meaning of "anger", when mentioned in the Word, see above, Chapter 42:24, 25, the Exposition.

25. In Jehovah shall all the seed of Israel be justified, and shall glory.

Verse 25. By the "seed of Israel" are signified the things which belong to the church, or charity and faith; for these make the church with man. Arcana Coelestia 10248.

---
Isaiah Chapter 45

1. THUS says Jehovah to His Anointed, to Cyrus, whom I hold by the right hand, to subdue nations before Him; and I will loose the loins of kings: I will open before Him the two-leaved doors; and the gates shall not be shut:

2. I will go before You, and make the crooked places straight: the folding gates of brass will I break in pieces, and the bars of iron will I cut in sunder:

3. And I will give unto You the treasures of darkness, and the hidden riches of secret places: that You mayest know that I am Jehovah, who calls You by Your name, the God of Israel.

4. For the sake of Jacob My servant, and of Israel My chosen, I have even called You by Your name: I have surnamed You, though You have not known Me.

5. I am Jehovah, and there is none else; beside Me there is no God: I have girded You, though You have not known Me:

6. That they may know from the rising of the sun, and from the west, that there is none beside Me: I am Jehovah, and there is none else;

7. Forming light, and creating darkness; making peace, and creating evil: I, Jehovah, do all these.

8. Drop down, O you heavens, from above; and let the clouds shower down justice: let the earth open, and let them bring forth the fruit of salvation; and let justice spring up together: I, Jehovah, will create it.

9. Woe unto him that striveth with his Former! a potsherd with the potsherds of the earth. Shall the clay say to him that forms it, What makest you? or shall your work [say of you], He has no hands?

10. Woe unto him that says to his father, What begettest you? or to the woman, What dost you bring forth?

11. Thus says Jehovah, the Holy One of Israel, and his Former: Ask of Me signs concerning My sons; and concerning the work of My hands command you Me.

12. I have made the. earth, and I have created man upon it: My hands, even Mine, have stretched out the heavens; and all the host of them I have commanded,

13. I have raised Him up in justice, and I will make straight all His ways: He shall build My city, and dismiss My captives; not for price, nor for reward, says Jehovah of Hosts.

14. Thus says Jehovah, The labour of Egypt, find the merchandise of Ethiopia and of the Sabeans, men of stature, shall come over to You, and they shall be Thine: they shall come after You; in bonds shall they come over; they shall bow down unto You, and shall pray unto You, [saying] In You only is God; and there is none else; there is no God else.

15. Verily, You art a God that hides Yourself, O God of Israel, the Saviour!

16. They are ashamed, they are confounded, all of them: together shall they go in to disgrace, the makers of idols.

17. But Israel shall be saved in Jehovah with an eternal salvation: you shall not be ashamed, neither shall you be confounded, to the ages of eternity.

18. For thus says Jehovah, who created the heavens; God Himself who formed the earth and made it; He has established it, He has created it not to be empty, He has formed it to be inhabited: I am Jehovah, and there is none else.

19. I have not spoken in secret, in a dark place of the earth; I have not said to the seed of Jacob, Seek you Me in vain: I am Jehovah, who speaks justice; who declares things that are right.

20. Assemble yourselves, and come; draw near together, you that are escaped from among the nations: they know nothing that carry about the wood of their graven image, and that pray to a god which cannot save.

21. Declare it, and bring them near; and let them take counsel together: who has made this known from ancient times? who has declared it from the first? Is it not I, Jehovah? there is no other God but Me: a just God, and a Saviour; there is none beside Me!

22. Look unto Me, and be you saved, all the ends of the earth; for I am God, and there is none else.

23. By Myself have I sworn; justice is gone forth from My mouth; the word, and it shall not be revoked: that to Me every knee shall bow, every tongue shall swear:

24. Only in Jehovah, said He to me, are justice and strength! to Him they shall come; they shall be ashamed, all who were incensed against Him.

25. In Jehovah shall all the seed of Israel be justified, and shall glory.

From Swedenborg's Works

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The Inner Meaning of the Prophets and Psalms 45

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 For Reflection: Mixed Up Priorities
The Lord is the one and only great "I AM". But how easy it is for each of us to think "I am it"! Using quotations from the Word, reflect on giving glory to the Lord, and not to ourselves.
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