The Bible

 

Genesis 1

Study

1 In the beginning God created the heaven and the earth.

2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

3 And God said, Let there be light: and there was light.

4 And God saw the light, that it was good: and God divided the light from the darkness.

5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first Day.

6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8 And God called the firmament Heaven. And the evening and the morning were the second day.

9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

19 And the evening and the morning were the fourth day.

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

23 And the evening and the morning were the fifth day.

24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

From Swedenborg's Works

 

Arcana Coelestia #10

Study this Passage

  
/ 10837  
  

10. The fourth state is when he is moved by love and enlightened by faith. Previous to this he did indeed utter pious words and bring forth good deeds, but he did so from a state of temptation and anguish, and not from faith and charity. Therefore the latter are now kindled in his internal man, and are called the two great lights.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Conjugial Love #214

Study this Passage

  
/ 535  
  

214. 4. In the case of people who are in a state of truly conjugial love, their union of minds increases, and with it, their friendship, but with those who are not in a state of conjugial love, these both decrease. We have already shown that a union of minds increases in the case of those who are in a state of truly conjugial love, in the chapter in which we took up "The Conjunction of Souls and Minds by Marriage, Meant by the Lord's Saying that They are No Longer Two But One Flesh" (see nos. 156[r]-181).

[2] This union grows, moreover, as friendship is joined to love, because friendship is, so to speak, the face of that love and also its garment; for friendship both attaches itself to love like a garment and combines itself with it like a face.

Love prior to friendship is similar to love for any of the opposite sex, and after the wedding it gradually fades. But love combined with friendship continues on after the wedding and is also strengthened. It enters as well more deeply into the breast. Friendship introduces the love and causes it to be truly conjugial; and then the love in turn causes this, its friendship, to become also conjugial - a friendship which differs greatly from that of any other love, because it is a full one.

[3] People know that the opposite happens in the case of those who do not have conjugial love. In their case the first friendship that was inspired in them at the time of their betrothal and later during the first days after their wedding, more and more ebbs from the inner recesses of their minds and gradually subsides from there until it finally departs to the surface coverings of the skin. And in the case of those who contemplate separation, it entirely disappears. With those who do not contemplate separation, however, love remains in outward appearances, but inwardly it is cold.

  
/ 535  
  

Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.