People who are truly in love know that marriage is one of the greatest blessings the Lord has given people. But there's a lot of confusion and doubt about marriage these days. Let's take a look at what the Bible says about it, beginning at the very beginning. The very fact that the Lord has created us male and female (Genesis 1:27) seems to indicate that marriage is the intended condition for people.

In the Adam and Eve story, the Lord says, "It is not good that the man should be alone." (Genesis 2:18). Therefore, He creates Eve. It's a very ancient story that depicts marriage as one of God's blessings for humanity, part of his plan for people.

God's blessing on the first marriage makes this even more clear: "And God blessed them and said to them, 'Be fruitful and multiply.'" (Genesis 1:28)

Not only does marriage have the Lord's blessing - it is also phrased as a commandment in this passage from the prophet Jeremiah: "Thus says the Lord of Hosts, the God of Israel.... Take wives and beget sons and daughters, and take wives for your sons and give your daughters to husbands, so that they may bear sons and daughters--that you may be increased there, and not diminished.'" (Jeremiah 29:6)

King Solomon said, "He who finds a wife finds a good thing, and obtains favor from the Lord." (Proverbs 18:22)

In the Gospel of Matthew, Jesus has a telling response to the Pharisees who are quizzing him about divorce:

Jesus answered, "Have you not read that from the beginning the Creator 'made them male and female', and said, 'For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh. So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate'." (Matthew 19:4-6)

In the text of the Bible, there are also frequent references to a marriage between the Lord and His Church, where the church is made up of the people who love the Lord and follow his commandments. This is a different sort of marriage than the one between husband and wife, but some of the same ideals of love and reciprocity and conjunction are presented.

"As the bridegroom rejoices over the bride, so shall your God rejoice over you." (Isaiah 62:5)

"Your Maker is your husband: The Lord of Hosts is His name." (Isaiah 54:5)

"'Turn, O backsliding children,' says the Lord, 'for I am married to you.'" (Jeremiah 3:14)

"Let us be glad and rejoice, and give glory to Him, for the marriage of the Lamb has come, and His wife has made herself ready." (Revelation 19:7).

See also Jeremiah 31:32; Isaiah 49:18, 61:10; Jeremiah 2:32; Hosea 2:2; Ezekiel 16; Matthew 22:2-9; 25:1-10; Luke 5:34; Revelation 21:2, 9; 22:17, etc.

From all this, it seems pretty clear that there's strong support in the Bible for marriage.

That said, there are also some passages that have led people in other directions. In some of Paul's letters, there are some things which can be taken to mean that marriage is less chaste than celibacy. In answering a question from the Saduccees, Jesus says that in heaven, they neither marry nor are given in marriage. What did he mean by that? We will dig into these issues in separate topics, or in an extension to this one... but, overall, the Bible's pretty clear that marriage is part of the Lord's design for us, and that our physical, earthly marriages represent a spiritual marriage, too.

737. 'Noah was a son of six hundred years' means his initial state of temptation. This is clear from the fact from here down to Eber in Chapter 11 nothing else is meant by numbers, years of age, or names than real things, as was the case also with the ages and names of all those mentioned in Chapter 5. Here 'six hundred years' means the initial state of temptation. This becomes clear from its prime factors which are ten and six multiplied again by ten. When the same factors are involved it makes no difference whether the number arrived at is large or small. As for ten, this has been shown already at 6:3 to mean remnants, while the meaning of six here as labour and conflict is clear from places throughout the Word. For the situation is this: What has gone before dealt with man's preparation for temptation, that is to say, he was supplied by the Lord with truths of the understanding and with goods of the will. These truths and goods are remnants, but they are not brought forth so as to be acknowledged until man is being regenerated. In the case of those who are being regenerated by means of temptations the remnants existing with any man are for the angels present with him. From these remnants they draw out those things with which they protect him against the evil spirits who activate falsities with him and in this way attack him. It is because remnants are meant by 'ten' and conflict by 'six' that six hundred years are spoken of, a number in which ten and six are the prime factors and which means a state of temptation.

[2] As regards conflict being the particular meaning of 'six', this is clear from Genesis 1, which describes the six days of man's regeneration prior to his becoming celestial. During those six days there was constant conflict, but on the seventh day came rest. Consequently there are six days of labour, and the seventh is the sabbath, a word which means rest. This also is why a Hebrew slave was to serve for six years and in the seventh was to go free, Exodus 21:2; Deuteronomy 15:12; Jeremiah 34:14, and why for six years they were to sow the land and gather in the produce, but in the seventh they were to leave it alone, Exodus 23:10-12. The same applied to a vineyard. It is also the reason why in the seventh year the land was to have a sabbath of rest, a sabbath to Jehovah, Leviticus 25:3-4. Because 'six' means labour and conflict it also means the dispersion of falsity, as in Ezekiel,

Behold, six men coming from the direction of the upper gate, which looks towards the north, every man with a weapon of dispersion in his hand. Ezekiel 9:2.

And in the same prophet, against Gog,

I will cause you to turn about, and I will split you into six, and cause you to come up from the uttermost parts of the north. Ezekiel 39:2.

Here 'six' and 'splitting into six' stand for dispersion, 'the north' for falsities, and 'Gog' for people who seize on doctrinal matters based on things of an external nature with which they destroy internal worship. From Job,

He will deliver you in six troubles, and in a seventh no evil will touch you. Job 5:19.

This stands for the conflict that constitutes temptations.

[3] 'Six' occurs in other parts of the Word where it does not mean labour, conflict, or the dispersion of falsity, but the holiness of faith. In these instances it is related to twelve, which means faith and all things of faith in their entirety, and to three which means that which is holy. Consequently there is also a genuine derivative meaning to the number six, as in Ezekiel 40:5, where the man's measuring rod with which he measured the holy city of Israel was six cubits long; and in other places. The reason for this derivative is that in the conflict of temptation the holiness of faith is present, and also that six days of labour and conflict look forward to the holy seventh day.