The very first people on earth to have some spiritual awareness were part of what Swedenborg refers to as "The Most Ancient Church," represented in the Bible by Adam. It existed in the land of Canaan. These people were in a state from the Lord in which their internal love was love of the Lord, with loves of marriage, of children, and of one another flowing from that love. From love of the Lord they also had great wisdom; rather than learning about the world and other people and figuring out how to serve them, they could simply feel love and from love instantly understand right and wrong down to the smallest details. Indeed, in looking at the natural world they barely saw it; what they saw was the greater reality of the spiritual world reflected in all the details of the natural world.

The Lord knew, however, that this church would eventually fall, so he inspired a group, represented in the Bible by "Enoch," to record the church's knowledge and concepts so they could be passed on. And the Most Ancient Church did fall; people began letting pride and self-reliance creep into their hearts, their loves got corrupted, and with their loves driving their ideas they drowned in a sea of false thinking, represented in the Bible by the great flood.

The Lord responded by making a subtle but significant change in the nature of human beings: He separated our thoughts from our feelings, giving us the ability to want one thing but think another, so that using our minds we could let knowledge and understanding rule our corrupt hearts. He then took a remnant of the Most Ancient Church and gave it the doctrine of "Enoch." This group, the first and noblest of the Ancient Church, is represented in the Bible by Noah.

According to the Writings, the Ancient Church quickly spread throughout the ancient world, all over the Middle East and northern Africa, with different forms of worship represented by Noah's sons and his grandson Canaan. Its peoples had a deep understanding of the nature of the Lord, and knew Him as "Jehovah." They also had vast knowledge of how every detail of the natural world reflected details of the spiritual world, and used those details to guide themselves in their spiritual development.

But the Ancient Church was also doomed to fall, so the Lord inspired a group starting with Eber to create forms of worship based on the relationship between the natural world and the spiritual world. From understanding the meaning of mountains and groves, this group started worshipping on mountains and in groves. From understanding the meaning of grains and domestic animals, this group started sacrificing them as a form of worship. Meanwhile, the rest of the church had turned from worshipping the Lord to worshipping themselves, and people were twisting their understanding of natural things into idolatry and magic. So the Lord cut them off from a true understanding of spiritual things, an event represented by the story of the Tower of Babel, leaving the descendants of Eber – the Hebrews – to preserve the knowledge that had been passed on from the Most Ancience Church.

But the Hebrews were surrounded by the increasingly pagan descendants of the Ancient Church, and were slowly corrupted to the point that almost none of their knowledge remained. So the Lord ordered Abraham to the Land of Canaan – a land full of spiritual meaning because it was home to the Most Ancient Church – and began re-establishing the representative worship of the Hebrews as a purely external thing. It's noteworthy that the Lord had to introduce himself to Abraham as "God Shaddai" because even the name "Jehovah" had been forgotten.

This third version of the Ancient Church preserved representatives of the Holy Land and forms of worship including sacrifice and circumcision, and also established new representatives, particularly through the 12 sons of Jacob and the resulting tribes. Meanwhile, other pieces of the corrupted Ancient Church continued collapsing, the destruction of Sodom being a notable example.

The preserved ideas nearly vanished again as the Hebrews spent 400 years in captivity in Egypt – like Abraham, Moses did not know the name "Jehovah" when he turned aside to see the burning bush – but were restored as external forms as Moses led the Children into the wilderness. There, at the foot of the "mountain of God," the Lord established the ultimate replacement for the Ancient Church: the Jewish or Israelitish Church, which preserved the name "Jehovah," and preserved spiritual representatives through the ark, the Tabernacle, the Ten Commandments and the laws of Moses. This third church did not have any of the internal spiritual knowledge which existed in the Ancient Church, but kept its ideas alive so the meaning could be restored by the Lord when He came on earth as Jesus.

The Writings also tell us that the Ancient Church had a holy scripture of its own, a written collection of the wisdom preserved by "Enoch." It is the source of the first seven chapters of Genesis (up to the flood), and includes the Book of Jasher, referred to in Joshua 10:12-13, and again in 2 Samuel 1:18, and the books of "Oracles" (aka "Pronouncements", or "Annunciations") and the Wars of Jehovah, which are quoted by Moses in Numbers 21:14, 27.

1327. 'Jehovah confounded the lip of the whole earth' means the state of this Ancient Church, that internal worship started to perish. This is clear from the fact that the phrase used is 'the lip of the whole earth' and not, as previously in verse 7, the lip of those who started to build a city and a tower. 'The face of the whole earth' means the state of the Church since 'the earth' is the Church, as shown already in 662, 1066. The story of the Churches after the Flood is as follows: There were three Churches which receive specific mention in the Word - the first Ancient Church which took its name from Noah, the second Ancient Church which took its name from Eber, and the third Ancient Church which took its name from Jacob, and subsequently from Judah and Israel.

[2] As regards the first Ancient Church, that called Noah, this was the parent so to speak of those that followed, and as is usually the case with Churches in their earliest phases, it was more untarnished and innocent, as is also clear from verse 1 of this chapter which says that it had one lip, that is, one doctrine. That is to say, everyone regarded charity as the essential. But in the course of time, as usually happens to Churches, that Church also started to decline, chiefly because many people started to divert worship to themselves so as to set themselves above others, as is clear from verse 4 above - 'they said, Let us build ourselves a city and a tower, and its head in heaven, and let us make a name for ourselves'. In the Church such people were inevitably like some fermenting agent, or like firebrands that start a fire. When the danger of profaning what is holy was consequently near at hand, referred to in 571, 582, the state of this Church was, in the Lord's Providence, altered. That is to say, its internal worship perished but its external worship remained, which here is meant by the statement that 'Jehovah confounded the lip of the whole earth'. From this it is also clear that the kind of worship called Babel was not prevalent in the first Ancient Church but in those that followed when people started to be worshipped in place of gods, especially after they had died. This was the origin of so many pagan deities.

[3] The reason internal worship was allowed to perish and external remain was to prevent what is holy being profaned. The profanation of what is holy carries eternal condemnation with it. Nobody is able to profane what is holy unless he possesses cognitions of faith and also acknowledges them. Anyone who does not possess them cannot acknowledge them, still less profane them. It is internal things which may be profaned, for it is in internal things, not external, that holiness resides. The situation is similar with someone who does evil but does not have evil in mind. The evil he does cannot be attributed to him any more than to someone who does not deliberately intend evil, or to anyone devoid of rationality. Thus anyone who does not believe in the existence of a life after death, but who nevertheless has external worship, cannot profane the things that belong to eternal life because he does not believe that they exist. The situation is different with those who do know and acknowledge them.

[4] This too is why a person is allowed rather to live engrossed in lusts and pleasures, and so to isolate himself from internal things, than to enter into a knowledge and acknowledgement of internal things and so profane them. The Jews of today therefore are allowed to immerse themselves in avarice so that in this way they may be removed from an acknowledgement of internal things, for they are the kind of people who, if they acknowledged them, would inevitably profane them. Nothing does more to isolate a person from internal things than avarice, for this is the lowest of all earthly desires. The same applies to many inside the Church, and to gentiles outside, though gentiles, least of all people, are able to profane anything. This then is the reason for the statement here that 'Jehovah confounded the lip of the whole earth', and the reason why these words mean that the state of the Church was altered, that is to say, its worship became external, having no internal worship within it.

[5] The same situation was represented and meant by the Babylonish captivity into which the Israelites, and later on the Jews, were carried away. This is spoken of in Jeremiah as follows,

And there will be a nation and a kingdom that will not serve the king of Babel, and who will not put its neck in the yoke of the king of Babel. With the sword and famine and pestilence I will visit this people, until I have consumed it by his hand. Jeremiah 27:8 and following verses.

'Serving the king of Babel and putting its neck in his yoke' is being utterly deprived of the knowledge and acknowledgement of the good and the truth of faith, and so of internal worship.

[6] The point is clearer still in the same prophet,

Thus said Jehovah to all the people in this city, your brethren who did not go out with you into captivity, thus said Jehovah Zebaoth, Behold, I am sending on them the sword, famine, and pestilence, and I will make them like rotten figs. Jeremiah 29:16-17.

'Remaining in the city and not going out to the king of Babel' represented and meant people who possessed the cognitions of internal things, that is, of the truths of faith, and who profaned them - people on whom, it is said, He was sending 'the sword, famine, and pestilence', which are forms of punishment for profanation, and whom He was making 'like rotten figs'.

[7] That 'Babel' means people who deprive others of all knowledge and acknowledgement of truth was also represented and meant by the following words in the same prophet,

I will give all Judah into the hand of the king of Babel, and he will carry them off to Babel, and will smite them with the sword. And I will give over all the wealth of this city, and all its labour, and all its precious things; and I will give all the treasures of the kings of Judah into the hand of their enemies, and they will plunder them and seize them. Jeremiah 20:4-5.

Here 'all its wealth, all its lab our, all its precious things, all the treasures of the kings of Judah' means in the internal sense cognitions of faith.

[8] In the same prophet,

With the families of the north I will bring the king of Babel against this land and against its inhabitants, and against all those nations round about, and I will utterly destroy them and make them into a ruin, a hissing, and everlasting wastes. And this whole land will be a waste. Jeremiah 25:9, 11.

Here 'Babel' is used to describe the vastation of the interior things of faith, that is, of internal worship. Indeed, as shown already, anyone whose worship is worship of self possesses no truth of faith. He destroys and lays waste, and leads off into captivity, everything that is true. This is why Babel is also called 'a destroying mountain' in Jeremiah 51:25.

For more concerning Babel, see what has been stated already in 1182.