The Bible

 

Genesis 1

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1 In the beginning God created the heaven and the earth.

2 And the earth was without form, and void; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.

3 And God said, Let there be light: and there was light.

4 And God saw the light, that it was good: and God divided the light from the darkness.

5 And God called the light Day, and the darkness he called Night. And the evening and the morning were the first Day.

6 And God said, Let there be a firmament in the midst of the waters, and let it divide the waters from the waters.

7 And God made the firmament, and divided the waters which were under the firmament from the waters which were above the firmament: and it was so.

8 And God called the firmament Heaven. And the evening and the morning were the second day.

9 And God said, Let the waters under the heaven be gathered together unto one place, and let the dry land appear: and it was so.

10 And God called the dry land Earth; and the gathering together of the waters called he Seas: and God saw that it was good.

11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding fruit after his kind, whose seed is in itself, upon the earth: and it was so.

12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding fruit, whose seed was in itself, after his kind: and God saw that it was good.

13 And the evening and the morning were the third day.

14 And God said, Let there be lights in the firmament of the heaven to divide the day from the night; and let them be for signs, and for seasons, and for days, and years:

15 And let them be for lights in the firmament of the heaven to give light upon the earth: and it was so.

16 And God made two great lights; the greater light to rule the day, and the lesser light to rule the night: he made the stars also.

17 And God set them in the firmament of the heaven to give light upon the earth,

18 And to rule over the day and over the night, and to divide the light from the darkness: and God saw that it was good.

19 And the evening and the morning were the fourth day.

20 And God said, Let the waters bring forth abundantly the moving creature that hath life, and fowl that may fly above the earth in the open firmament of heaven.

21 And God created great whales, and every living creature that moveth, which the waters brought forth abundantly, after their kind, and every winged fowl after his kind: and God saw that it was good.

22 And God blessed them, saying, Be fruitful, and multiply, and fill the waters in the seas, and let fowl multiply in the earth.

23 And the evening and the morning were the fifth day.

24 And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind: and it was so.

25 And God made the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.

26 And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.

27 So God created man in his own image, in the image of God created he him; male and female created he them.

28 And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth.

29 And God said, Behold, I have given you every herb bearing seed, which is upon the face of all the earth, and every tree, in the which is the fruit of a tree yielding seed; to you it shall be for meat.

30 And to every beast of the earth, and to every fowl of the air, and to every thing that creepeth upon the earth, wherein there is life, I have given every green herb for meat: and it was so.

31 And God saw every thing that he had made, and, behold, it was very good. And the evening and the morning were the sixth day.

The Bible

 

Mark 10:6

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6 But from the beginning of the creation God made them male and female.

From Swedenborg's Works

 

Apocalypse Explained #542

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542. Verses 3-12. And out of the smoke came forth locusts [upon the earth]; and unto them was given power, as the scorpions of the earth have power. And it was said to them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but those men only which have not the seal of God in their foreheads. And to them it was given that they should not kill them, but that they should torment them five months; and their torment was as the torment of a scorpion, when it striketh a man. And in those days men shall seek death, and shall not find it; and shall desire to die, and death shall flee from them. And the likenesses of the locusts were like unto horses prepared for war; and on their heads as it were crowns like gold, and their faces were as the faces of men. And they had hair as the hair of women, and their teeth were as the teeth of lions. And they had breastplates, as it were breastplates of iron; and the voice of their wings was as the voice of chariots of many horses running to battle. And they had tails like unto scorpions, and there were stings in their tails; and their power was to hurt men five months. And they had a king over them, the angel of the abyss, his name in Hebrew is Abaddon, and in Greek he hath the name Apollyon. One woe is past; behold, there come two woes more hereafter.

"And out of the smoke came forth locusts upon the earth," signifies, that from infernal falsities they became corporeal sensual in the church; "and unto them was given power as the scorpions of the earth have power," signifies their persuasiveness, and its effect and power. "And it was said to them that they should not hurt the grass of the earth, neither any green thing, neither any tree," signifies, that they should not hurt any true and living scientific from the sense of the letter of the Word, nor any cognitions of truth and good therein; "but those men only which have not the seal of God in their foreheads," signifies, but only the understanding of truth and perception of good with those who are not in truths from good from the Lord. "And to them it was given that they should not kill them," signifies, that they should not be deprived of the faculty of understanding truth and perceiving good; "but that they should torment them five months," signifies, that by the falsities of evil the understanding should be darkened and drawn away from seeing the truth so long as they are in that state; "and their torment was as the torment of a scorpion, when it striketh a man," signifies that the darkening and hindering from seeing the truth is from the persuasion with which the mind is infatuated. "And in those days men shall seek death, and shall not find it," signifies, that in such case they desire to destroy the power to understand truth, but that still they cannot; "and shall desire to die, and death shall flee from them," signifies that they desire to destroy the power to perceive good, which belongs to spiritual life, but in vain. "And the likenesses of the locusts were like unto horses prepared for war," signifies that man having become sensual reasons as though from understanding of truth; "and on their heads as it were crowns like gold," signifies that they seem to themselves, when they reason, to be wise and victorious; "and their faces were as the faces of men," signifies that they seem to themselves to be spiritual affections for truth. "And they had hair as the hair of women," signifies that they also seem to themselves to be natural affections for truth; "and their teeth were, as the teeth of lions," signifies that sensual things, which are the ultimates of the intellectual life, are to them apparently powerful over all things. "And they had breast-plates as it were breast-plates of iron," signifies the persuasions with which they gird themselves for combats, against which the truths of the spiritual rational man do not prevail; "and the voice of their wings was as the voice of chariots of many horses running to battle," signifies reasonings as though from truths of doctrine understood from the Word, for which they must zealously fight. "And they had tails like unto scorpions," signifies sensual scientifics which are persuasive; "and there were stings in their tails," signifies the craftiness of deceiving by means of them; "and their power was to hurt men five months," signifies that they would induce stupor as to the understanding of truth, and the perception of good, so long as they are in that state. "And they had a king over them, the angel of the abyss," signifies that they received influx from the hell where are those who are in the falsities of evil and are purely sensual; "whose name in Hebrew is Abaddon, and in Greek he hath the name Apollyon," signifies its quality, which is destructive of all truth and good. "One woe is past; and, behold, there come two woes more hereafter," signifies one lamentation over the devastation of the church, and that lamentation over its further devastation follows.

  
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Translation by Isaiah Tansley. Many thanks to the Swedenborg Society for the permission to use this translation.