The Bible

 

Exodus 23

Study

   

1 Thou shalt not raise a false report: put not thine hand with the wicked to be an unrighteous witness.

2 Thou shalt not follow a multitude to do evil; neither shalt thou speak in a cause to decline after many to wrest judgment:

3 Neither shalt thou countenance a poor man in his cause.

4 If thou meet thine enemy's ox or his ass going astray, thou shalt surely bring it back to him again.

5 If thou see the ass of him that hateth thee lying under his burden, and wouldest forbear to help him, thou shalt surely help with him.

6 Thou shalt not wrest the judgment of thy poor in his cause.

7 Keep thee far from a false matter; and the innocent and righteous slay thou not: for I will not justify the wicked.

8 And thou shalt take no gift: for the gift blindeth the wise, and perverteth the words of the righteous.

9 Also thou shalt not oppress a stranger: for ye know the heart of a stranger, seeing ye were strangers in the land of Egypt.

10 And six years thou shalt sow thy land, and shalt gather in the fruits thereof:

11 But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.

12 Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed.

13 And in all things that I have said unto you be circumspect: and make no mention of the name of other gods, neither let it be heard out of thy mouth.

14 Three times thou shalt keep a feast unto me in the year.

15 Thou shalt keep the feast of unleavened bread: (thou shalt eat unleavened bread seven days, as I commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt: and none shall appear before me empty:)

16 And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field.

17 Three times in the year all thy males shall appear before the Lord GOD.

18 Thou shalt not offer the blood of my sacrifice with leavened bread; neither shall the fat of my sacrifice remain until the morning.

19 The first of the firstfruits of thy land thou shalt bring into the house of the LORD thy God. Thou shalt not seethe a kid in his mother's milk.

20 Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared.

21 Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him.

22 But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries.

23 For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, and the Hivites, and the Jebusites: and I will cut them off.

24 Thou shalt not bow down to their gods, nor serve them, nor do after their works: but thou shalt utterly overthrow them, and quite break down their images.

25 And ye shall serve the LORD your God, and he shall bless thy bread, and thy water; and I will take sickness away from the midst of thee.

26 There shall nothing cast their young, nor be barren, in thy land: the number of thy days I will fulfil.

27 I will send my fear before thee, and will destroy all the people to whom thou shalt come, and I will make all thine enemies turn their backs unto thee.

28 And I will send hornets before thee, which shall drive out the Hivite, the Canaanite, and the Hittite, from before thee.

29 I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.

30 By little and little I will drive them out from before thee, until thou be increased, and inherit the land.

31 And I will set thy bounds from the Red sea even unto the sea of the Philistines, and from the desert unto the river: for I will deliver the inhabitants of the land into your hand; and thou shalt drive them out before thee.

32 Thou shalt make no covenant with them, nor with their gods.

33 They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.

   

From Swedenborg's Works

 

Arcana Coelestia #9256

Study this Passage

  
/ 10837  
  

9256. 'You shall surely bring it back to him' means teaching and correcting. This is clear from the meaning of 'bringing back', when it refers to those outside the Church who are governed by unauthentic good and truth, as teaching and correcting; for this is how they are 'brought back'. Doing good to those outside the Church is also meant by the Lord's words in Matthew,

You have heard that it was said, You shall love your neighbour and hate your enemy. But I say to you, Love your enemies, bless those who curse you, do good to those who hate you. For if you love those who love you, what reward have you? And if you salute only your brothers, what more are you doing [than others]? Matthew 5:43-47.

Here also 'enemies' and 'those who hate' in the spiritual sense mean those who have a different idea of what forms of good and the truths of faith are, in general those who are outside the Church, since the Jewish nation considered them to be adversaries whom they were allowed to consign to slaughter and to kill with impunity. It is evident that they are meant in the spiritual sense by 'enemies', since it says, 'If you salute only your brothers, what more are you doing [than others]?' For all were called brothers who were born of Jacob, thus who were within the Church.

[2] To enlarge on the subject of those outside the Church, called the gentiles, they are indeed subject to falsities in doctrine, which however is due to lack of knowledge because they do not possess the Word. Nevertheless when they have received instruction they have a clearer perception and consequently a more internal perception of what heavenly life means for a person than Christians have. The reason for this is that they have not set themselves firmly against the truths of faith as very many Christians have done. Consequently their internal man is not closed but is as it is with young children, open to and receptive of truth. For those who have set themselves firmly against the truths and forms of the good of faith, as all who lead an evil life do, close their internal man above and open it below.

[3] As a result of this the attention of the internal man is focused solely on things below, that is, on the external or natural man, and through this on things that exist in the world, round about their body, and on this planet. And when this is so, they look downwards, that is, towards hell. With people like this the internal man cannot be opened towards heaven unless the negative rejections of truth or positive acceptances of falsity which have closed it are banished; and these must be banished while they are in the world. This cannot be accomplished except by a complete turning around of their life, thus over a number of years. For falsities line up in rows, make a continuous chain from one to another, and form the actual natural mind and the way it sees things that belong to the Church and to heaven. Consequently all matters of faith and charity, that is, everything taught by the Church or contained in the Word, in general everything heavenly and Divine is thick darkness to those people, and conversely everything worldly and earthly is light. From this it is evident that destroying falsities with such people means destroying the life they have, and that if they are to possess a new kind of life falsities must be gradually rooted out and truths and forms of good implanted instead. And these must in a similar way form a continuous chain from one to another and be lined up in rows. This is what is meant by a complete turning around of their life that cannot take place except over a number of years. Therefore anyone who imagines that a person can be made new in an instant is much mistaken.

[4] But those who have not set themselves firmly against the forms of good and the truths of faith - those for instance who are outside the Church and yet have lived in some kind of faith and charity in accord with their religion - have not been able to close their internal man through negative rejections of truth and positive acceptances of falsity that are contrary to the truth of faith founded on the Word. Therefore also - if not in the world, nevertheless in the next life - their internal can be opened above, that is, in the direction of heaven and of the Lord. And at the same time all the earthly and worldly ideas they have brought with them from their life in the world are raised up, in order that they may all look upwards together. These then bring them into a condition to receive the truths of faith from the Lord and forms of the good of charity, to have intelligence and wisdom conferred on them, and so to be endowed with eternal happiness. Such is the condition of all who lead a good life in accord with their religion. For this reason the Lord's Church is spread throughout the whole world. But the Lord's Church on earth is like the Grand Man in heaven, whose heart and lungs are where the Word exists, and the remaining members and internal organs, which depend for their life on the heart and lungs, are where the Word does not exist.

[5] All this also goes to show why it is that a new Church is always established among gentile nations who are outside the Church, 2986, 4747, which takes place when the old Church has closed heaven to itself, as stated above. So it is that the Church was transferred from the Jewish people to gentile nations, and also that the Church at the present day is now being transferred to gentiles.

[6] The fact that the Church is transferred to gentile nations who acknowledge the Lord is clear from very many places in the Word, such as the following: In Isaiah,

The people walking in darkness have seen a great light; those dwelling in the land of the shadow of death, upon them has the light shone out. You have multiplied the nation; for them You have made joy great. Isaiah 9:2-3.

In the same prophet,

It will happen on that day, that the nations will seek the root of Jesse, which is standing as an ensign of the peoples; and His rest will be glory. Isaiah 11:10.

In the same prophet,

I Jehovah have called You in righteousness, and will hold Your hand, because I will guard You, and give You to be a covenant of the people, 1 a light of the nations, to open the blind eyes, to bring the bound out of prison, out of the dungeon-house those who sit in darkness. Isaiah 42:6-7.

In the same prophet,

Lo, I have given Him as a witness to the peoples, a Prince and Lawgiver to the peoples. 2 Lo, You will call a nation You do not know, and a nation that did not know You will run to You, on account of Jehovah Your God, and because of the Holy One of Israel. Isaiah 55:4-5.

In the same prophet,

Nations will walk to Your light, and kings to the brightness of Your rising. Lift up Your eyes round about; they all gather together and they come towards You. Your sons come from far, and Your daughters are carried at the side by nurses. Then You will see and abound, and Your heart will be astounded and enlarge itself because the abundance of the sea will be turned to You, the armies of the nations will come to You. Isaiah 60:3-5.

In Simeon's prophecy regarding the Lord after His birth, in Luke,

My eyes have seen Your 3 salvation, which You have prepared before the face of all peoples, a light for revelation to the gentiles. 4 Luke 2:30-32.

[7] All these places, in which the Lord is the subject, declare that gentile nations will come to Him. They come to Him when they acknowledge Him as their God; and what is amazing, such nations worship the one and only God manifested in human form. When therefore they learn about the Lord they receive and acknowledge Him; and a new Church cannot be established among any others. The fact that the Church is established among such nations is further evident from the following words that are the Lord's, in Matthew,

Have you not read in the Scriptures, The stone which the builders rejected has become the corner-stone? 5 Therefore I say to you, The kingdom of God will be taken away from you and given to a nation bearing the fruits [of it]. Matthew 21:42-43.

'The stone' is the Lord, 6426, 'the builders' are those who belong to the Church. And the fact that these will be last and the gentile nations first is evident from His words in Luke,

They will come from the east and the west, and from the north and the south, reclining in the kingdom of God. And behold, some are last who will be first, and some are first who will be last. Luke 13:29-30.

Footnotes:

1. The Latin means for the people but the Hebrew means of the people, which Swedenborg has in some other places where he quotes this verse.

2. The Latin means nations but the Hebrew means peoples, which Swedenborg has in some other places where he quotes this verse.

3. The Latin means God's but the Greek means Your, which Swedenborg has in other places where he quotes this verse.

4. or nations

5. literally, the head of the corner

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.